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SERMON I. Seriousness in Religion indispensable SERMON XIV. How Virtue produces Belief, and
ebore all other Dispositions.-Be ye therefore so Vice Unbelief --If any man will do His will, he

ber, and watch unto prayer. 1 Pet. iv. 7. 525 shall know of the doctrine, whether it be of God.
SERMON II. Taste for Devotion. But the hour John vii. 17.


cometh and now is, when the true worshippers

SERMON Xv. John's Message in Jesus.-'Now

shall worship the Father in spirit and in truth; when John had heard in prison the works of
for the Father seeketh such to worship him. God Christ, he sent two of his disciples, and said unto
is a spirit; and they that worship him, must wor. him, Art thou he that should come, or do we look
ship him in spirit and in truth. ‘John iv. 23, 24. 530 for another ? Matt. xi. 2, 3.

SERMON III. The Lore of God.-We love him, be. SERMON XVI. On Insensibility to offences.-- Who

carse he first loved us. John iv. 19.

534 can tell how oft he offendeth? O cleanse thou me

SERMON IV. Meditating upon Religion. Have i from my secret faults. Keep thy servant also

not remembered thee in my bed; and thought from presumptuous sins, lest they gel the do.

upon thee when I was waking? Psalm Ixii. 7. 536 minion over me. Psalın xix. 12, 13.


BEKMON V. Of the State after Death ---Beloved, SERMON XVII. Seriousness of Heart as to Reli.

Dow are we the sons of God; and it doth not yet gion.-But that on the good ground are they, who

appear what we shall be; but we know that, in an honest and good heart, having heard the

wbeo be shall appear, we shall be like him; for word, keep it, and bring forth fruit with patience.

we shall see him as he is. 1 John iii. 2.

538 Luke vili. 15.


SERVON VL On Purity of the Heart and Affec SERMON XVIII. (Part 1.) The Elicacy of the

tiens.-Beloved, now are we the sons of God; and death of Christ.-Now once in the end of the

it doth not yet appear what we shall be; but we world hath he appeared to put away sin by the

know that, when he shall appear, we shall be like

sacrifice of himselt llebrews ix. 20.


him; for we shall see him as he is. And every SERMON XIX. (Part II. )--All stand in need of a

man that hath this hope in him purifieth himself, Redeemer.


even as he is pure. 1 John iii. 2, 3.

540 SERMON Xx. The Eficacy of the Death


BERMON VII of the Doctrine of Conversion.-I consistent with the necessity of a Good Life: the

un not come to call the righteous, but sinners, to one being the cause, the other the condition, of

pontance. Matthew ix. 13.

Salration.-What shall we say then ? shall we

SIR YOX VIII. Prayer in Imitation of Christ. -- continue in sin, that grace may abound? God

And he withdrew himself into the wilderness, forbid. Romans vi. 1.
and prayed. Lake x. 16.

: 546 SERMON XXI. Purc Religion - Pure religion and

SEIMON IX. Or Filial Piety. -And Joseph nou: undefiled before God and the Father is this, To

rihed his father, and his brethren, and all his visit the fatherless and widows in their affliction,

sher's household, with bread, according to their and to keep himself unspotted from the world.

familire Genesis xlvii. 12.

547 James i. 27


SERMON X (Part 1)-To think less of our vir: SERMON XXII: The Agency of Jesus Christ since

tea, and more of our Sins.--My sin is ever before kis Ascension.- Jesus Christ, the same yesterday,

Psalm li. 3.

549 to-day, and for ever. Hebrews xuj. 8.


532 SERMON XXIII. Of Spiritual influence in gene:

SERYOV XII. Salvation for Penilent Sinners. ral.-(Part I.)--Know ye not that ye are the tem.

Wbrefore I say unto thee, Her sins, which are ple of God, and that the Spirit of God dwelleth in

sary. are forgiven; for she loved much. Luke you? 1 Cor. iii. 16.



SERMON XIII sing of the Fathers upon the chil.

555 SERMON XXIV. On the influence of the spirit.--

(Part II.)


éren-- Thou shalt not bow down thyself to them, SERMON XXV. (Part 11.)


docarve them; for I the Lord thy God an a jea. SERMON XXVI. Sin encountered by Spiritual Aid.

1998 tod, visiting the iniquity of the fathers upon -(Part 1.)-0, wretched man that I am! who

th: coldren anto the third and fourth generation shall deliver me from the body of this death? Ro.

of iban ibat hate me. Exodus xx. 5.

mans vii. 24.

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SERMON XXVII. Eril Propensities encountered by Sin.-For the grace or God, that bringeth salva.

the aid of the Spirit.-(Part II.)

586 tion, hath appeared unto all men, teaching us,

SERMON XXVIII. The Aid of the Spirit to be that denying ungodliness and worldly lusis, we

sought and preserved by Prayer.-(Part III.) 588 should live soberly, righteously, and godly, in

SERMON XXIX. The Destruction of the Canaan. this present world. Titus ii. 11, 12.


iles.-So Joshua smote all the country of the SERMON XXXIII, This Life a State of Probation.

hills, and of the south, and of the vale, and of the -It is good for me that I have been afflicted,

springs, and all their kings; he left none remain. that I might learn thy statutes. Psalm cxir 71. 599

ing, but utterly destroyed all that breathed, as the SERMON XXXIV. The knowledge of one another

Lord God of Israel commanded. Joshua x. 40. 590 in a Future State.-Whom we preach, warn.

SERMON XXX. Neglect of Warnings. -Oh, that ing every man, and teaching every man in all

they were wise, that they understood this, that wisdom, that we may present every man perfect

they would consider their latter end! Deut.

in Christ Jesus. Col i. 2.


xxxii. 29.

592 SERMON XXXV. The General Resurrection. -

SERMON Xxxi. The Terrors of the Lord.- ivhai

The hour is coming, in the which all that are in

is a man profited, if he shall gain the whole the graves shall hear his voice, and shall come
world, and lose his own soul? or what shall a forth; they that have done good, unto the resur-
man give in exchange for his soul ? Matt. xvi. 26. 594 rection of life; and they that have done evil, unto
SERMON XXXII. Preservation and Recovery from the resurrection of damnation. John v. 28, 29. 003



OF WILLIAM PALEY, whose writings have exerted no inconsiderable influence on the moral and theological opinions of the more enlightened part of the Englisi community, no life has yet appeared that is worthy of the subject, or that gives us a full and satisfactory insight into his character. Though he was known to so many scholars, and had enjoyed a rather enlarged intercourse with the world, but few particulars of his conduct, his manners, and habits, have been detailed, and but few of his sayings recorded. Yet there are few men whose conversation was more varied and instructive; and as he always expressed himself with cogency and perspicuity, our regret is increased that we possess such scanty details of his familiar hours, when the internal state of his mind was exhibited with. out disguise, when he spoke what he felt, and felt what he spoke.

The best account of Mr. Paley's life, with which we have been hitherto faFoured, is by Mr. Meadley, who had not known him till late in life; and who, if he had known him longer and earlier, was hardly capable of analysing his mind, or of estimating his character. Mr. Meadley was a man neither of very enlarged mind, very refined taste, nor very ample information. What he knew, he could relate ; but he did not know enough to enable him to give much vivacity to his narrative, or to exhibit in his memoirs the living identity of the writer to whom we are indebted for some of the best moral and theological productions of the last century.

But whatever may be the scantiness of Mr. Meadley's information, his narrative is the most copious which we possess; and as we are not likely soon to be furnished with a richer store, we must be contented with taking his memoirs for our principal guide in the present biographical sketch. We make no boast of novelty. All that we can do is to give a new form to old materials.

William Paley was born at Petersborough, in July 1743. His father was a minor canon in that cathedral; but he relinquished this situation upon being appointed head-master of the grammar school at Giggleswick, in Craven, in the West Riding of Yorkshire. Here the family had long resided on a small patrimonial estate. His mother is described as a woman of strong and active mind. At school young Paley soon surpassed the other boys of his age, by superior diligence and abilities. A mind, like his, could not but profit of the opportunities which he possessed for acquiring classical knowledge ; but he appears to have been at all times more ambitious of enriching himself with knowledge of other kinds. He was curious in making inquiries about mechanism, whenever an opportunity occurred. His mind was naturally contemplative; and he mingled in. tellectual activity with corporeal indolence. He never excelled in any of those boyish pastimes which require much dexterity of hand or celerity of foot.

he appears to have imbibed an early taste for the amusement of fishing; and this taste remained unimpaired, or rather invigorated, to a late period of his life. In one of his portraits he is represented with a fishing rod and line. His cheerfulness and drollery are said to have made him a favourite with his school-fellows. Before he left school he one year attended the assizes at Lancaster, where he is said to have been so much interested by the judicial proceedings he had witnessed, that he introduced them into his juvenile games, and presided over the trials of the other boys.

In November 1758, Paley was admitted a sizer of Christ's College, Cambridge. He proceeded to the University on horseback, in company with his father; and in after-life he thus described the disasters that befell him on the way.

“I was never a good horseman,” said he, “and when I followed my father on a pony of my own, on my first journey to Cambridge, I fell off seven times : I was lighter then than I am now; and my falls were not likely to be serious : My father, on hearing a thump, would turn his head half aside, and say—Take care of thy money, lad.”

Young Paley did not become a resident member in the University till the October in the year after his matriculation. His father is said to have anticipated his future eminence, and to have remarked, with parental delight, the force and clearness of his intellectual operations.

Mr. Paley took with him to the University such a considerable share of mathematical science, that the mathematical tutor, Mr. Shepherd, excused his attendance at the college lectures with the students of his own year. But he was regularly present at Mr. Backhouse's lectures in logic and metaphysics.

Whatever might be his assiduity in those studies which the discipline of the University required, he had little of the appearance, and none of the affectation, of a hard student. His room was the common resort of the juvenile loungers of his time ; but it must be remembered that Mr. Paley possessed the highly desirable power of concentrating his attention in the subject before him; and that he could read or meditate in the midst of noise and tumult with as much facility as if he had been alone. During the first period of his undergraduateship, he was in the habit of remaining in bed till a late hour in the morning, and as he was much in company during the latter part of the day, many wondered how he found leisure for making the requisite accession to his literary stores.

But the mind of Paley was so formed that, in reading, he could rapidly select the kernel and throw away the husk. By a certain quick and almost intuitive process, he discriminated between the essential, and the extraneous matter that were presented to his mind in the books that he perused ; and, if he did not read 60 much as many, he retained more of what he read.

The hilarity and drollery, which Mr. Paley had manifested at school, did not desert him when he entered the University. Thus his company was much sought; and the cumbrousness of his manner, and the general slovenliness of his apparel, perhaps contributed to increase the effect of his jocularity.

When he made his first appearance in the schools, he surprised the spectators by a style of dress, very different from his ordinary habiliments. He exhibited his hair full dressed, with a deep ruffled shirt, and new silk stockings.

When Paley kept his first act, one of the theses in support of which he proposed to dispute was, that the eternity of punishments is contrary to the Divine Attributes. But finding that this topic would give offence to the master of his

college, (Dr. Thomas,) he went to Dr. Watson, the moderator, to get it changed. Dr. Watson told him that he might put in non before contradicit. Mr. Paley, therefore, defended this position, that “ Æternitas pænarum non contradicit Di. vinis Attributis," or that the eternity of punishments is not contrary to the Divine Attributes. As he had first proposed to argue against the eternity of future punishments, we may suppose that that was his undissembled opinion ; and there. fore, it would have been more honourable to his candour, to have taken an en. tirely new question, rather than to have argued in opposition to his real senti. ments. Through the whole course of his life, Dr. Paley seemed too willing to support established doctrines; and to find plausible reasons for existing institutions; even in cases in which he must have felt those doctrines to be at variance with truth, and those institutions in opposition to the best interests of mankind. His great and vigorous mind ought to have disdained the petty subterfuges of disingenuous subtlety, and interested sophistication.

Mr. Paley acquired no small celebrity in the University by the ability which he displayed in keeping his first act; and the schools were afterward uniformly crowded when he was expected to dispute. He took his degree of bachelor of arts, in January 1763; and was the senior wrangler of the year.

After taking his bachelor's degree, he became second usher in an academy at Greenwich. Here his office was to teach the Latin language. During his lei. sure hours he often visited London, and rambled about the metropolis, which af. fords such numerous opportunities for edifying contemplation to an active and discriminating mind. He pursued knowledge and amusement with equal, or nearly equal, eagerness and avidity. The mind cannot always be kept upon the stretch; and those minds which are capable of great intensity of exertion, seem most to require proportionate relaxation. One of the characteristics of a great mind, is flexibility of attention to a diversity of objects. Mr. Paley attended the play-houses and the courts of justice with similar delight. Every scene furnish. ed him with intellectual aliment.

In 1765, Mr. Paley obtained one of the prizes, which are annually given by the members of the University for the two best dissertations in Latin prose. The subject was, “A Comparison between the Stoic and Epicurean philosophy with respect to the influence of each on the morals of the people.” Mr. Paley vindi. cated the Epicurean side of the question. He had afterward to read his disser. tation in the senate-house before the University. His delivery is reported not to have done justice to the merits of the composition.

In June 1766, Mr. Paley was elected fellow of Christ's College. This occasioned his return to the University, where he soon became one of the tutors of his college. Tuition was a province, in which his clear and vigorous understanding, the lucid perspicuity with which he could develope his ideas, and the diversified modes in which he could illustrate his positions, combined with no small share of hilarity and good-humour, rendered him peculiarly qualified to excel. Mr. Law, son of the master of Peterhouse, was his coadjutor in the business of tuition ; and the union of so much ability soon raised the fame of the college to an unusual height. The intimacy which was thus cemented between Mr. Paley and Mr. Law, contributed to promote the interest of our author by the friendship to which it led with Mr. Law's father; who, on his elevation to the see of Carlisle, in 1769, made Mr. Paley his chaplain.

In his province of tutor to Christ's College, Mr. Paley lectured on metaphysics

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