A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency Practically Demonstrated. Wherein are the Substance of ScriptureBaynes, 1824 - 493 من الصفحات |
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الصفحة 11
... Thou art the God ; thou alone , of all the kingdoms of the earth ; thou hast made heaven and earth . - 2 Kings xix . 15 . The heaven and heaven of heavens cannot contain him . - 2 Chron . ii . 6. vi . 18 . Declare his glory , & c . For ...
... Thou art the God ; thou alone , of all the kingdoms of the earth ; thou hast made heaven and earth . - 2 Kings xix . 15 . The heaven and heaven of heavens cannot contain him . - 2 Chron . ii . 6. vi . 18 . Declare his glory , & c . For ...
الصفحة 13
... thou art terrible out of thy holy places , & c . - Ps . lxviii . 20 . 33-35 . Promotion cometh not from the east , & c . but God , the Judge , he put- teth down one , and setteth up ano- ther.-Ps. lxxv . 6 , 7 . In Judah is God known ...
... thou art terrible out of thy holy places , & c . - Ps . lxviii . 20 . 33-35 . Promotion cometh not from the east , & c . but God , the Judge , he put- teth down one , and setteth up ano- ther.-Ps. lxxv . 6 , 7 . In Judah is God known ...
الصفحة 15
... thou art great , and thy name is great in might . Who would not fear thee , O King of nations ? For to thee doth it appertain ; forasmuch as among all the wise men of the na- tions , and in all their kingdoms , are none like unto thee ...
... thou art great , and thy name is great in might . Who would not fear thee , O King of nations ? For to thee doth it appertain ; forasmuch as among all the wise men of the na- tions , and in all their kingdoms , are none like unto thee ...
الصفحة 17
... Thou hast created all things ; and for thy pleasure they are and were created . - Rev . iv . 11 . The city had no ... art unmindful , & c . Their Rock is not as our Rock , even our enemies themselves being judges , & c . neither is there ...
... Thou hast created all things ; and for thy pleasure they are and were created . - Rev . iv . 11 . The city had no ... art unmindful , & c . Their Rock is not as our Rock , even our enemies themselves being judges , & c . neither is there ...
الصفحة 19
... thou , & c . art acquainted with all my ways : for there is not a word in my tongue , but , lo , O Lord , thou knowest it altogether , & c . Such knowledge is too wonderful for me , & c . Whither shall I go from thy Spirit or whither ...
... thou , & c . art acquainted with all my ways : for there is not a word in my tongue , but , lo , O Lord , thou knowest it altogether , & c . Such knowledge is too wonderful for me , & c . Whither shall I go from thy Spirit or whither ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abimelech Ahaziah angel armour of God Balaam Behold Blessed brethren cast children of Israel Chron church circumcision cometh commanded deliver Deut doth earth Egypt evil Exod eyes Ezek faith familiar spirits Father fear flesh give glory goeth hand hath hear heaven Hosea iniquity Israel Jacob Jeroboam Jerusalem Jesus Christ Jews John John iii Judah judge judgment king knoweth lest Lord hath Lord thy Luke Matt mercy Moses Pharaoh Pharisees phemed praise pray priests prophets Prov repent righteous saith the Lord Satan say unto servant shew sins soul spake speak Spirit Thess thine heart things thou art thou hast thou shalt unto the Lord unto thee viii walk Wherefore Whosoever wicked wisdom wise word worship wrath xvii xviii xxii xxiii xxiv xxvi xxxi xxxii yourselves
مقاطع مشهورة
الصفحة 446 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
الصفحة 364 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
الصفحة 177 - But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
الصفحة 262 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
الصفحة 122 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness...
الصفحة 14 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
الصفحة 419 - And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
الصفحة 69 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
الصفحة 380 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
الصفحة 211 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.