London Review, المجلد 61767 |
من داخل الكتاب
النتائج 1-5 من 29
الصفحة 17
... respect which they fhow to poets , would be scarce be lieved , if we were not affured of it by writers of great authority ; the Mr. Southcote was the introducer , or rather the inventor , of the Ferme orné , for it may be prefumed ...
... respect which they fhow to poets , would be scarce be lieved , if we were not affured of it by writers of great authority ; the Mr. Southcote was the introducer , or rather the inventor , of the Ferme orné , for it may be prefumed ...
الصفحة 19
... respect to fentiment and har- mony of numbers ; although only a pafticcio , if we may so ven- ture to call it , of figures and defcriptions taken from the Ara- bian poets . The Perfians , Turks , and Indians , are faid to have done ...
... respect to fentiment and har- mony of numbers ; although only a pafticcio , if we may so ven- ture to call it , of figures and defcriptions taken from the Ara- bian poets . The Perfians , Turks , and Indians , are faid to have done ...
الصفحة 40
... respects they are the most quiet inoffenfive people in the world . 66 They fometimes become fervants to the Dutch , and behave perfectly well ; their honefty may be depended upon for any thing but liquor ; but they have all , both men ...
... respects they are the most quiet inoffenfive people in the world . 66 They fometimes become fervants to the Dutch , and behave perfectly well ; their honefty may be depended upon for any thing but liquor ; but they have all , both men ...
الصفحة 48
much benefited by your well - timed and firm oppofitions , I owe you respect as an enthufiaft for Liberty , which , without intending it , you have often contributed to preferve , I owe you fome kind of gratis tude : and I never ...
much benefited by your well - timed and firm oppofitions , I owe you respect as an enthufiaft for Liberty , which , without intending it , you have often contributed to preferve , I owe you fome kind of gratis tude : and I never ...
الصفحة 82
... respect to their magnitude , figure , or form . That they are folid or impenetrable , therefore , it is impoffible for us to know by experience ; and that fuch folidity is neceffary to explain the phenomena of nature , cannot be granted ...
... respect to their magnitude , figure , or form . That they are folid or impenetrable , therefore , it is impoffible for us to know by experience ; and that fuch folidity is neceffary to explain the phenomena of nature , cannot be granted ...
المحتوى
1 | |
8 | |
18 | |
31 | |
37 | |
45 | |
51 | |
64 | |
76 | |
158 | |
174 | |
191 | |
218 | |
224 | |
230 | |
238 | |
246 | |
267 | |
291 | |
501 | |
507 | |
513 | |
519 | |
523 | |
529 | |
538 | |
546 | |
551 | |
552 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abfolutely addreffed affertion againſt alfo anfwer appears becauſe beft body cafe caufe Chriftian colours compofition confequence confiderable confidered confift conftitution defcription defign defire diftinction diftinguish Effay exift fafe faid fame fatire fays fcience fecond feems fenfation fenfe fenfible fent fentiments feven feveral fhall fhew fhould fince firft fituation fome fomething fometimes foon foul fpeak fpecies fpirit ftate ftill fubject fuch fufficient fuperior fuppofed fure fyftem genius give hath hiftory himſelf honour impoffible inftance ingenious intereft itſelf juft juftice laft lamp-black laws leaft learned lefs letter Lord manner mind moft moſt motion muft muſt nature neceffary obferved occafion opinion paffage paffed Perfian perfons philofophical phyfical pleaſure poffible prefent principles purpoſe readers reafon refpect religion remarks reprefented ſhall ſtate tafte thefe themſelves theſe thing thofe thoſe tion tranflation Treatife truth Tyndaris underſtanding univerfal uſe whofe writer
مقاطع مشهورة
الصفحة 266 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
الصفحة 266 - Jesus said unto them, If God were your Father, ye would love me : for I proceeded forth, and came from God ; neither came I of myself, but he sent me.
الصفحة 265 - Jesus answered and said unto them, Though I bear record of myself, yet my record is true : for I know whence I came, and whither I go ; but ye cannot tell whence I come, and whither I go.
الصفحة 265 - I said therefore unto you, that ye shall die in your sins : for if ye believe not that I am he, ye shall die in your sins.
الصفحة 265 - Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
الصفحة 264 - A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
الصفحة 267 - Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw it, and was glad.
الصفحة 265 - Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father : if ye had known me, ye should have known my Father also. 20 These words spake Jesus in the treasury, as he taught in the temple : and no man laid hands on him, for his hour was not yet come. 21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins : whither I go, ye cannot come.
الصفحة 277 - He made him ride on the high places of the earth, That he might eat the increase of the fields; And he made him to suck honey out of the rock, And oil out of the flinty rock...
الصفحة 23 - The sparkling dewdrops o'er the lilies play, Like orient pearls, or like the beams of day. If love and mirth your wanton thoughts engage, Attend, ye nymphs! (a poet's words are sage).