The Collected Works of Dugald Stewart: Elements of the philosophy of the human mind ... To which is prefixed introduction and part first of the Outlines of moral philosophy. 1854T. Constable and Company, 1854 |
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الصفحة 11
... body . 3. Of these articles , the two first coincide with the common division of human nature into the powers of the Understand- ing and those of the Will ; a division of great antiquity , and which ( abstracted from the effects of ...
... body . 3. Of these articles , the two first coincide with the common division of human nature into the powers of the Understand- ing and those of the Will ; a division of great antiquity , and which ( abstracted from the effects of ...
الصفحة 15
... body ; but the hand is more particularly appropriated to this mode of perception ; in consequence , partly of its anato- mical structure , and partly of the greater degree of attention we give to the impressions which are made on it ...
... body ; but the hand is more particularly appropriated to this mode of perception ; in consequence , partly of its anato- mical structure , and partly of the greater degree of attention we give to the impressions which are made on it ...
الصفحة 17
... body and of mind are merely rela- tive ; that is , we can define the former only by the qualities perceived by our senses , and the latter by the operations of which we are conscious . 29. As the qualities of body bear no resemblance to ...
... body and of mind are merely rela- tive ; that is , we can define the former only by the qualities perceived by our senses , and the latter by the operations of which we are conscious . 29. As the qualities of body bear no resemblance to ...
الصفحة 18
... body and of mind that we are capable of forming . 30. It appears , however , from the phenomena of perception , and also from those of voluntary motion , that the connexion between body and mind is extremely intimate ; and various ...
... body and of mind that we are capable of forming . 30. It appears , however , from the phenomena of perception , and also from those of voluntary motion , that the connexion between body and mind is extremely intimate ; and various ...
الصفحة 19
... substances essentially different , represents the human mind and human . 1 [ See Gravesande , Introductio ad Philosophiam , cap . xvii . ] — 2d edit . body as two independent machines , adjusted , at their OF THE INTELLECTUAL POWERS . 19.
... substances essentially different , represents the human mind and human . 1 [ See Gravesande , Introductio ad Philosophiam , cap . xvii . ] — 2d edit . body as two independent machines , adjusted , at their OF THE INTELLECTUAL POWERS . 19.
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عبارات ومصطلحات مألوفة
abstract acquired analogy appear apply arises Aristotle asso association of ideas attention belief cerning circumstances combinations common commonly conceive conception conclusions connexion consequence considered constitution degree Descartes doctrine dreams DUGALD STEWART effect employed endeavoured equilibrist exertions existence experience expressed external objects fact faculty foregoing former genius habits human mind ideal theory illustrate imagination important impressions individuals influence inquiries instance invention knowledge language laws Leibnitz Lord Bacon Malebranche mankind manner matter means memory ment metaphysical moral natural philosophy nature necessary Nominalists notions observations occasion operations opinion original particular perceive perception perfectly person phenomena philo philosophers philosophy of mind Plato pleasure pneumatology poet political possess prejudices present principles produce quæ reasoning recollect Reid relations remarks render respect says SECT sensations sense sensible sleep species speculations supposed supposition syllogism tendency theory things thought tion truth volition words writers
مقاطع مشهورة
الصفحة 102 - That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it.
الصفحة 271 - I behold like a Spanish great galleon, and an English man-of-war ; Master Jonson (like the former) was built far higher in learning ; solid, but slow in his performances. Shakespeare with the English man-ofwar, lesser in bulk, but lighter in sailing, could turn with all tides, tack about and take advantage of all winds, by the quickness of his wit and invention.
الصفحة 453 - As I darkened the little light he had, he lifted up a hopeless eye towards the door, then cast it down, — shook his head, and went on with his work of affliction.
الصفحة 276 - And when I die, be sure you let me know Great Homer dy'd three thousand years ago. Why did I write? what sin to me unknown Dipt me in Ink, my parents, or my own? As yet a child, nor yet a fool to fame, I lisp'd in numbers, for the numbers came. I left no calling for this idle trade, No duty broke, no father disobey'd. The Muse but serv'd to ease some friend, not Wife, To help me thro...
الصفحة 60 - I call therefore a complete and generous education that which fits a man to perform justly, skilfully, and magnanimously all the offices both private and public of peace and war.
الصفحة 486 - ... universality belongs not to things themselves, which are all of them particular in their existence; even those words and ideas, which in their signification are general.
الصفحة 158 - Let custom from the very childhood have joined figure and shape to the idea of God, and what absurdities will that mind be liable to about the Deity...
الصفحة 432 - Nor, creeping through the woods, the gelid race Of berries. Oft in humble station dwells Unboastful worth, above fastidious pomp. Witness, thou best Anana, thou the pride Of vegetable life, beyond whate'er The poets imaged in the golden age...
الصفحة 277 - All that we feel of it begins and ends In the small circle of our foes or friends; To all beside as much an empty shade...
الصفحة 146 - O, who can hold a fire in his hand, By thinking on the frosty Caucasus...