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of a stream, which, by their vast and deep roots, penetrating through the mere surface, and laying hold on the very foundations of the earth, preserve the soil around them from being swept away by the overflowing current, and hold up many a neighbor. ing plant, and perhaps worthless weed to perpetuity. Such is the case with Shakespeare, whom we behold, defying the encroachments of time, retaining in modern use the language and literature of his day, and giving duration to many an indifferent author merely from having flourished in his vicinity. But even he, I grieve to say, is gradually assuming the tint of age, and his whole form is overrun by a pro. fusion of commentators, who, like clambering vines and creepers, almost bury the noble plant that upholds them.” Here the little quarto began to heave his sides and chuckle, until at length he broke out into a plethoric fit of laughter that had well-nigh choked him by reason of his excessive corpulency. “Mighty well!” cried he, as soon as he could recover breath, “mighty well! and so you would persuade me that the literature of an age is to be perpetuated by a vagabond deer-stealer! by a man without learning! by a poet! forsooth—a poet!” And here he wheezed forth another fit of laughter. I confess that I felt somewhat nettled at this rudeiness, which, however, I pardoned on account of his having flourished in a less polished age. I determined, nevertheless, not to give up my point. “Yes,” resumed I positively, “a poet; for of all writers, he has the best chance for immortality. Others may write from the head, but he writes from the heart, and the heart will always understand him. He is the faithful portrayer of Nature, whose features are always the same, and always interesting. Prose writers are voluminous and unwieldy; their pages crowded with commonplaces, and their thoughts expanded into tediousness. But with the true poet everything is terse, touching, or brilliant. He gives the choicest thoughts in the choicest language. He illustrates them by everything that he sees most striking in nature and art. He enriches them by pictures of human life, such as it is passing before him. His writings, therefore, contain the spirit, the aroma, if I may use the phrase, of the age in which he lives. They are caskets which inclose within a small compass the wealth of the language—its family jewels, which are thus transmitted in a portable form to posterity. The setting may occasionally be antiquated, and require now and then to be renewed, as in the case of Chaucer; but the brilliancy and in. trinsic value of the gems continue unaltered. Cast a look back over the long reach of literary history. What vast valleys of dullness, filled with monkish legends and academical controversies! What bogs of theological speculations! What dreary wastes of metaphysics! Here and there only do we behold the heaven-illumined bards, elevated like beacons on their widely-separated heights, to transmit the pure light of poetical intelligence from age to age.” I was just about to launch forth, into eulogiums upon the poets of the day, when the sudden opening of the door caused me to turn my head. It was the verger, who came to inform me that it was time to close the library. I sought to have a parting word with the quarto, but the worthy little tome was silent, the clasps were closed, and it looked perfectly unconscious of all that had passed. I have been to the library two or three times since, and have endeavored to draw it into further conversation, but in vain: and whether all this rambling colloquy actually took place, or whether it was another of those odd daydreams to which I am subject, I have never, to this moment, been able to discover.

*Thorow earth, and waters deepe,
The pen by skill doth passe:
And featly nyps the worlde's abuse,
And shoes us in a glasse,

The vertu and the vice
Of every wight alyve;
The honey combe that bee doth make,
Is not so sweet in hyve;
As are the golden leves
That drop from poet's head;
Which doth surmount our common talke,
As farre as droSS doth lead.
CHURCHYARD.

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RURAL FUNERALS,

Here's a few flowers! but about midnight more:
The herbs that have on them cold dew o' the night
Are strewing fitt'st for graves -
You were as flowers now withered: even so
These herb'lets shall, which we upon you strow.
CYMBELINE.

AMong the beautiful and simple-hearted customs of rural life which still linger in some parts of England, are those of strewing flowers before the funerals and planting them at the graves of departed friends. These, it is said, are the remains of some of the rites of the primitive church; but they are of still higher antiquity, having been observed among the Greeks and Romans, and frequently mentioned by their writers, and were, no doubt, the spontaneous tributes of unlettered affection, originating long before art had tasked itself to modulate sorrow into song, or story it on the monument. They are now only to be met with in the most distant and retired places of the kingdom, where fashion and innovation have not been able to throng in, and trample out all the curious and interesting traces of the olden time.

In Glamorganshire, we are told, the bed whereon the corpse lies is covered with flowers, a custom alluded to in one of the wild and plaintive ditties of Ophelia:

White his shroud as the mountain Snow,
Larded all with sweet flowers;

Which be wept to the grave did go,
With true love showers.

There is also a most delicate and beautiful rite observed in some of the remote villages of the south, at the funeral of a female who has died young and unmarried. A chaplet of white flowers is borne before the corpse by a young girl, nearest in age, size, and resemblance, and is afterward hung up in the church over the accustomed seat of the deceased. These chaplets are sometimes made of white paper, in imitation of flowers, and inside of them is generally a pair of white gloves. They are intended as

emblems of the purity of the deceased and the crown

of glory which she has received in heaven. In some parts of the country, also, the dead are carried to the grave with the singing of psalms and hymns; a kind of triumph, “to show,” says Bourne, “that they have finished their course with joy, and are become conquerors.” This, I am informed, is observed in some of the northern counties, particularly in Northumberland, and it has a pleasing though melancholy effect to hear, of a still evening, in some lonely country scene, the mournful melody of a funeral dirge swelling from a distance, and to see the train slowly moving along the landscape.

Thus, thus, and thus, we compass round
Thy harmless and unhaunted ground,
And as we sing thy dirge, we will
The Daffodill
And other flowers lay upon
The altar of our love, thy stone.
HERRICK.

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