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escape with their plunder. On one side might be seen half a dozen old monks, stripping a modern professor; on another, there was sad devastation carried into the ranks of modern dramatic writers. Beaumont and Fletcher, side by side, raged round the field like Castor and Pollux, and sturdy Ben Jonson enacted more wonders than when a volunteer with the army in Flanders. As to the dapper little compiler of farragos, mentioned some time since, he had arrayed himself in as many patches and colors as Harlequin, and there was as fierce a contention of claimants about him as about the dead body of Patroclus. I was grieved to see many men, whom I had been accustomed to look upon with awe and reverence, fain to steal off with scarce a rag to cover their nakedness. Just then my eye was caught by the pragmatical old gentleman in the Greek grizzleå wig, who was scrambling away in sore affright with half a score of authors in full cry after him. They were close upon his haunches; in a twinkling off went his wig; at every turn some strip of raiment was peeled away; until in a few moments, from his domineering pomp, he shrunk into a little pursy,
chopp'd bald shot,” and made his exit with only a few tags and rags fluttering at his back.
There was something so ludicrous in the catastrophe of this learned Theban that I burst into an immoderate fit of laughter, which broke the whole illusion. The tumult and the scuffle were at an end. The chamber resumed its usual appearance. The old authors shrunk back into their picture frames, and hung in shadowy solemnity along the walls. In
short, I found myself wide awake in my corner, with the whole assemblage of bookworms gazing at me with astonishment. Nothing of the dream had been real but my burst of laughter, a sound never before heard in that grave sanctuary, and so abhorrent to the ears of wisdom as to electrify the fraternity.
The librarian now stepped up to me, and demanded whether I had a card of admission. At first I did not comprehend him, but I soon found that the library was a kind of literary "preserve,” subject to game laws, and that no one must presume to hunt there without special license and permission. In a word, I stood convicted of being an arrant poacher, and was glad to make a precipitate retreat, lest I should have a whole pack of authors let loose upon me.
THE WIDOW AND HER SON.
Pittie olde age, within whose silver haires
DURING my residence in the country I used fre quently to attend at the old village church. Its shadowy aisles, its moldering monuments, its dark oaken paneling, all reverend with the gloom of departed years, seemed to fit it for the haunt of solemn meditation. A Sunday, too, in the country is so holy in its repose-such a pensive quiet reigns over the face of Nature that every restless passion is charmed down, and we feel all the natural religion of the soul gently springing up within us.
Sweet day, so pure, so calm, so bright,
I cannot lay claim to the merit of being a devout man; but there are feelings that visit me in a country church, amid the beautiful serenity of Nature, which I experience nowhere else; and if not a more religious, I think I am a better man on Sunday than on any other day of the seven.
But in this church I felt myself continually thrown back upon the world by the frigidity and pomp of the poor worms around me. The only being that seemed thoroughly to feel the humble and prostrate piety of a true Christian was a poor de
crepit old woman, bending under the weight of years and infirmities. She bore the traces of something better than abject poverty. The lingerings of decent pride were visible in her appearance. Her dress, though humble in the extreme, was scrupulously clean. Some trivial respect, too, had been awarded her, for she did not take her seat among the village poor, but sat alone on the steps of the altar. She seemed to have survived all love, all friendship, all society; and to have nothing left her but the hopes of heaven. When I saw her feebly rising and bending her aged form in prayer; habitually conning her prayer-book, which her palsied hand and failing eyes could not permit her to read, but which she evidently knew by heart; I felt persuaded that the faltering voice of that poor woman rose to heaven far before the responses of the clerk, the swell of the organ, or the chanting of the choir.
I am fond of loitering about country churches; and this was so delightfully situated that it frequently attracted me. It stood on a knoll, round which a small stream made a beautiful bend, and then wound its way through a long reach of soft meadow scenery. The church was surrounded by yew trees, which seemed almost coeval with itself. Its tall Gothic spire shot up lightly from among them, with rooks and crows generally wheeling about it. I was seated there one still sunny morning, watching two labor. ers who were digging a grave. They had chosen one or the most remote and neglected corners of the churchyard, where, by the number of nameless graves around, it would appear that the indigent and
friendless were huddled into the earth. I was told that the new-made grave was for the only son of a poor widow. While I was meditating upon the distinctions of worldly rank, which extend thus down into the very dust, the toll of the bell announced the approach of the funeral. They were the obsequies of poverty, with which pride had nothing to do. A coffin of the plainest materials, without pall or other covering, was borne by some of the villagers. The sexton walked before with an air of cold indifference. There were no mock mourners in the trappings of affected woe, but there was one real mourner who feebly tottered after the corpse. It was the aged mother of the deceased—the poor old woman whom I had seen seated on the steps of the altar. She was supported by an humble friend, who was endeavoring to comfort her. A few of the neighboring poor had joined the train, and some children of the village were running hand in hand, now shouting with unthinking mirth, and now pausing to gaze with childish curiosity on the grief of the
As the funeral train approached the grave, the parson issued from the church-porch, arrayed in the surplice, with prayer-book in hand, and attended by the clerk. The service, however, was a mere act of charity. The deceased had been destitute, and the survivor was penniless. It was shuffled through, therefore, in form, but coldly and unfeelingly. The well-fed priest moved but a few steps from the church door; his voice could scarcely be heard at the grave; and never did I hear the funeral service,