"As David and the Sibyls Say": A Sketch of the Sibyls and the Sibylline OraclesSands & Company, 1905 - 176 من الصفحات |
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الصفحة 37
... afterwards putting on a kind of Simarre or stole , she would retire to the depths of the Sanctuary , and ascending an elevated throne , she spoke her prophecies . He takes for his authority Plato , concerning the grossness noticed in ...
... afterwards putting on a kind of Simarre or stole , she would retire to the depths of the Sanctuary , and ascending an elevated throne , she spoke her prophecies . He takes for his authority Plato , concerning the grossness noticed in ...
الصفحة 45
... afterwards . The Pro - Consul Flaccianus , a man eminent for the breadth of his knowledge and learning , and the gift of eloquence , one day that we were communing together upon Jesus Christ , showed us the Greek text from which it had ...
... afterwards . The Pro - Consul Flaccianus , a man eminent for the breadth of his knowledge and learning , and the gift of eloquence , one day that we were communing together upon Jesus Christ , showed us the Greek text from which it had ...
الصفحة 100
... and thy Cities be forsaken . * This belongs clearly to Cambyses ' conquest of Egypt , and its revolt afterwards under Darius Nothus . 66 UNIV . OF CALIFORNIA THE SIBYLLINE ORACLES 101 In 100 " AS DAVID AND THE SIBYLS SAY "
... and thy Cities be forsaken . * This belongs clearly to Cambyses ' conquest of Egypt , and its revolt afterwards under Darius Nothus . 66 UNIV . OF CALIFORNIA THE SIBYLLINE ORACLES 101 In 100 " AS DAVID AND THE SIBYLS SAY "
الصفحة 107
... afterwards , and thou shalt have a more excellent command in the Sea than any others : but at length thou shalt become a prey to men , that are thy lovers for thy beauty and riches , they shall put a grievous Yoke upon thy neck ...
... afterwards , and thou shalt have a more excellent command in the Sea than any others : but at length thou shalt become a prey to men , that are thy lovers for thy beauty and riches , they shall put a grievous Yoke upon thy neck ...
الصفحة 111
... ; and God shall make the great and high Heavens like brass , the Earth shall be like iron , not having any rain . " But all men shall afterwards grievously lament their lands , unsown and untilled , and burnt THE SIBYLLINE ORACLES 111.
... ; and God shall make the great and high Heavens like brass , the Earth shall be like iron , not having any rain . " But all men shall afterwards grievously lament their lands , unsown and untilled , and burnt THE SIBYLLINE ORACLES 111.
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afterwards ages ancient Apollo appear Asia Assyria Babylon belong burnt Cæsar called Sibyl Christ Our Lord Christians City Clement Clement of Alexandria cœlo Cuma Cumana Cumea Dæmon daughter dead Delphi destroy Deus Divine Earth earthquake Ecce Egypt Emperor erit Erythræn eternal Father fire following prophecy foretold Gentiles give gods Greece Greeks hæc hands hath Heaven Herophile holy honour Idols Immortal inhabit inspired Jesus Christ Judea Judgment Justin Martyr King Lactantius land Libica lived mention miracles miserable mortals nascetur oracle seems pagan Persica Phrygia Plutarch poem predictions prius Prophetess Prophets quæ quoted reign religion riches Romans Rome Saint Samia Saviour says Sibilla Sibilla Cumana Sibyl Erithrea SIBYL SIBILLA Sibylline Books Sibylline Oracles Sibylline verses sic ait speak St Augustine Suidas Temple testimonies thee Theophilus of Antioch things thou shalt tion Troy true Ultima Varro veniet Virgin virgo wicked words worship writes wrote
مقاطع مشهورة
الصفحة 33 - Quae pauci in metum trahebant; pluribus persuasio inerat , antiquis sacerdotum litteris contineri, eo ipso tempore fore, ut valesceret Oriens, profectique Judaea rerum potirentur : quae ambages Vespasianum ac Titum praedixerat.
الصفحة xx - Judex ergo cum sedebit, Quidquid latet apparebit : Nil inultum remanebit. Quid sum, miser ! tune dicturus ? Quern patronum rogaturus ? Cum vix Justus sit securus.
الصفحة xxi - Et ab hoedis me sequestra. Statuens in parte dextra. Confutatis maledictis, Flammis acribus addictis, Voca me cum benedictis. Oro supplex et acclinis, Cor contritum quasi cinis : Gere curam mei finis.
الصفحة xxiv - Prostrate my contrite heart I rend, My God, my Father, and my Friend, Do not forsake me in my end.
الصفحة xxiii - And all with shame confess their own. 0 then ! what interest shall I make, To save my last important stake, When the most just have cause to quake? Thou mighty formidable King, Thou mercy's unexhausted spring, Some comfortable pity bring ! Forget not what my ransom cost, Nor let my dear-bought soul be lost, In storms of guilty terror toss'd. Thou who for me didst feel such pain, Whose precious blood the cross did stain, Let not those agonies be vain.
الصفحة 34 - Percrebuerat oriente toto vetus et constans opinio, esse in fatis, ut eo tempore Judaea profecti rerum potirentur.
الصفحة iii - Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
الصفحة 14 - Ultima Cumaei venit jam carminis aetas ; Magnus ab integro saeclorum nascitur ordo. Jam redit et Virgo, redeunt Saturnia regna : Jam nova progenies coelo demittitur alto.
الصفحة xxi - Ingemisco tanquam reus, culpa rubet vultus meus ; supplicanti parce, Deus. Qui Mariam absolvisti et latronem exaudisti, mihi quoque spem dedisti ; Preces meae non sunt dignae, sed tu, bonus, fac benigne, ne perenni cremer igne. Inter oves locum praesta et ab haedis me sequestra statuens in parte dextra; Confutatis maledictis, flammis acribus addictis, voca me cum benedictis. Oro supplex et acclinis, cor contritum quasi cinis, gere curam mei finis.
الصفحة xx - Recordare, Jesu pie, Quod sum causa tuae viae, Ne me perdas illa die. Quaerens me, sedisti lassus ; Redemisti, crucem passus : Tantus labor non sit cassus.