"As David and the Sibyls Say": A Sketch of the Sibyls and the Sibylline OraclesSands & Company, 1905 - 176 من الصفحات |
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الصفحة 15
... referred to Cæsar , or else he wished to flatter them , as has been said above . She is depicted looking towards heaven , holding some lilies and roses in her hand in symbol of the purity of the Virgin , of whom she especially speaks in ...
... referred to Cæsar , or else he wished to flatter them , as has been said above . She is depicted looking towards heaven , holding some lilies and roses in her hand in symbol of the purity of the Virgin , of whom she especially speaks in ...
الصفحة 25
... referred to by St Augustin , St An- toninus of Florence , and Thomas Bozio , and the treatises on the Sibyls mentioned above , and others . To her is commonly ascribed the following prophecy -- " In ultima ætate humiliabitur Deus , et ...
... referred to by St Augustin , St An- toninus of Florence , and Thomas Bozio , and the treatises on the Sibyls mentioned above , and others . To her is commonly ascribed the following prophecy -- " In ultima ætate humiliabitur Deus , et ...
الصفحة 26
... referred to by St Augustin , also by Father Canisio . In praise of the Virgin , Our Lady , is quoted the following verses of this Sibyl : - " Cerno Dei matrem , qui se dimisit ab alto , Ultima felices referent cum tempora soboles ...
... referred to by St Augustin , also by Father Canisio . In praise of the Virgin , Our Lady , is quoted the following verses of this Sibyl : - " Cerno Dei matrem , qui se dimisit ab alto , Ultima felices referent cum tempora soboles ...
الصفحة 35
... referred ; but it is evident that this prophecy concerns solely Our Lord , and that this report had its origin not only from the Prophets , but also from the Books of the Sibyls , as Tacitus remarks , and the Ancient Destinies that ...
... referred ; but it is evident that this prophecy concerns solely Our Lord , and that this report had its origin not only from the Prophets , but also from the Books of the Sibyls , as Tacitus remarks , and the Ancient Destinies that ...
الصفحة 41
... referred to by Zosimus , speaks thus in the discourse which he addressed to the Fathers in the First General Council of Nicea : " Truly filled with the divine Breath , this Sibyl ( Erythrea ) predicted in verse that which should happen ...
... referred to by Zosimus , speaks thus in the discourse which he addressed to the Fathers in the First General Council of Nicea : " Truly filled with the divine Breath , this Sibyl ( Erythrea ) predicted in verse that which should happen ...
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عبارات ومصطلحات مألوفة
afterwards ages ancient Apollo appear Asia Assyria Babylon belong burnt Cæsar called Sibyl Christ Our Lord Christians City Clement Clement of Alexandria cœlo Cuma Cumana Cumea Dæmon daughter dead Delphi destroy Deus Divine Earth earthquake Ecce Egypt Emperor erit Erythræn eternal Father fire following prophecy foretold Gentiles give gods Greece Greeks hæc hands hath Heaven Herophile holy honour Idols Immortal inhabit inspired Jesus Christ Judea Judgment Justin Martyr King Lactantius land Libica lived mention miracles miserable mortals nascetur oracle seems pagan Persica Phrygia Plutarch poem predictions prius Prophetess Prophets quæ quoted reign religion riches Romans Rome Saint Samia Saviour says Sibilla Sibilla Cumana Sibyl Erithrea SIBYL SIBILLA Sibylline Books Sibylline Oracles Sibylline verses sic ait speak St Augustine Suidas Temple testimonies thee Theophilus of Antioch things thou shalt tion Troy true Ultima Varro veniet Virgin virgo wicked words worship writes wrote
مقاطع مشهورة
الصفحة 33 - Quae pauci in metum trahebant; pluribus persuasio inerat , antiquis sacerdotum litteris contineri, eo ipso tempore fore, ut valesceret Oriens, profectique Judaea rerum potirentur : quae ambages Vespasianum ac Titum praedixerat.
الصفحة xx - Judex ergo cum sedebit, Quidquid latet apparebit : Nil inultum remanebit. Quid sum, miser ! tune dicturus ? Quern patronum rogaturus ? Cum vix Justus sit securus.
الصفحة xxi - Et ab hoedis me sequestra. Statuens in parte dextra. Confutatis maledictis, Flammis acribus addictis, Voca me cum benedictis. Oro supplex et acclinis, Cor contritum quasi cinis : Gere curam mei finis.
الصفحة xxiv - Prostrate my contrite heart I rend, My God, my Father, and my Friend, Do not forsake me in my end.
الصفحة xxiii - And all with shame confess their own. 0 then ! what interest shall I make, To save my last important stake, When the most just have cause to quake? Thou mighty formidable King, Thou mercy's unexhausted spring, Some comfortable pity bring ! Forget not what my ransom cost, Nor let my dear-bought soul be lost, In storms of guilty terror toss'd. Thou who for me didst feel such pain, Whose precious blood the cross did stain, Let not those agonies be vain.
الصفحة 34 - Percrebuerat oriente toto vetus et constans opinio, esse in fatis, ut eo tempore Judaea profecti rerum potirentur.
الصفحة iii - Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
الصفحة 14 - Ultima Cumaei venit jam carminis aetas ; Magnus ab integro saeclorum nascitur ordo. Jam redit et Virgo, redeunt Saturnia regna : Jam nova progenies coelo demittitur alto.
الصفحة xxi - Ingemisco tanquam reus, culpa rubet vultus meus ; supplicanti parce, Deus. Qui Mariam absolvisti et latronem exaudisti, mihi quoque spem dedisti ; Preces meae non sunt dignae, sed tu, bonus, fac benigne, ne perenni cremer igne. Inter oves locum praesta et ab haedis me sequestra statuens in parte dextra; Confutatis maledictis, flammis acribus addictis, voca me cum benedictis. Oro supplex et acclinis, cor contritum quasi cinis, gere curam mei finis.
الصفحة xx - Recordare, Jesu pie, Quod sum causa tuae viae, Ne me perdas illa die. Quaerens me, sedisti lassus ; Redemisti, crucem passus : Tantus labor non sit cassus.