"As David and the Sibyls Say": A Sketch of the Sibyls and the Sibylline OraclesSands & Company, 1905 - 176 من الصفحات |
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الصفحة xxix
... waters . This prophecy is in harmony with what St John writes : " Ego vox clamantis in deserto : dirigite viam Domini , sicut dixit Isaias Propheta . " This Sibyl is held in much veneration by the ancient and modern writers , not only ...
... waters . This prophecy is in harmony with what St John writes : " Ego vox clamantis in deserto : dirigite viam Domini , sicut dixit Isaias Propheta . " This Sibyl is held in much veneration by the ancient and modern writers , not only ...
الصفحة 10
... waters of the deluge had subsided . Because Idolatry had been intro- duced in the world , and the Devil , to confirm the false divinities , found a great success in giving answers through the idols , in order that those who came to ...
... waters of the deluge had subsided . Because Idolatry had been intro- duced in the world , and the Devil , to confirm the false divinities , found a great success in giving answers through the idols , in order that those who came to ...
الصفحة 37
... water poured into to wash herself , and afterwards putting on a kind of Simarre or stole , she would retire to the depths of the Sanctuary , and ascending an elevated throne , she spoke her prophecies . He takes for his authority Plato ...
... water poured into to wash herself , and afterwards putting on a kind of Simarre or stole , she would retire to the depths of the Sanctuary , and ascending an elevated throne , she spoke her prophecies . He takes for his authority Plato ...
الصفحة 69
... waters raise the Ark , and all things perish . At the end of the Deluge Noah sends out a dove , then the raven , which returned not . The earth is uncovered : the Ark stops on the heights of Ararat in Phrygia , and not in Armenia the ...
... waters raise the Ark , and all things perish . At the end of the Deluge Noah sends out a dove , then the raven , which returned not . The earth is uncovered : the Ark stops on the heights of Ararat in Phrygia , and not in Armenia the ...
الصفحة 72
... waters , put out the light of the sun , and of the moon , and of stars , and will work many other miracles before eyes of the astounded mortals ; but these will be false miracles . the " But Belias will fall , his domination will last ...
... waters , put out the light of the sun , and of the moon , and of stars , and will work many other miracles before eyes of the astounded mortals ; but these will be false miracles . the " But Belias will fall , his domination will last ...
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afterwards ages ancient Apollo appear Asia Assyria Babylon belong burnt Cæsar called Sibyl Christ Our Lord Christians City Clement Clement of Alexandria cœlo Cuma Cumana Cumea Dæmon daughter dead Delphi destroy Deus Divine Earth earthquake Ecce Egypt Emperor erit Erythræn eternal Father fire following prophecy foretold Gentiles give gods Greece Greeks hæc hands hath Heaven Herophile holy honour Idols Immortal inhabit inspired Jesus Christ Judea Judgment Justin Martyr King Lactantius land Libica lived mention miracles miserable mortals nascetur oracle seems pagan Persica Phrygia Plutarch poem predictions prius Prophetess Prophets quæ quoted reign religion riches Romans Rome Saint Samia Saviour says Sibilla Sibilla Cumana Sibyl Erithrea SIBYL SIBILLA Sibylline Books Sibylline Oracles Sibylline verses sic ait speak St Augustine Suidas Temple testimonies thee Theophilus of Antioch things thou shalt tion Troy true Ultima Varro veniet Virgin virgo wicked words worship writes wrote
مقاطع مشهورة
الصفحة 33 - Quae pauci in metum trahebant; pluribus persuasio inerat , antiquis sacerdotum litteris contineri, eo ipso tempore fore, ut valesceret Oriens, profectique Judaea rerum potirentur : quae ambages Vespasianum ac Titum praedixerat.
الصفحة xx - Judex ergo cum sedebit, Quidquid latet apparebit : Nil inultum remanebit. Quid sum, miser ! tune dicturus ? Quern patronum rogaturus ? Cum vix Justus sit securus.
الصفحة xxi - Et ab hoedis me sequestra. Statuens in parte dextra. Confutatis maledictis, Flammis acribus addictis, Voca me cum benedictis. Oro supplex et acclinis, Cor contritum quasi cinis : Gere curam mei finis.
الصفحة xxiv - Prostrate my contrite heart I rend, My God, my Father, and my Friend, Do not forsake me in my end.
الصفحة xxiii - And all with shame confess their own. 0 then ! what interest shall I make, To save my last important stake, When the most just have cause to quake? Thou mighty formidable King, Thou mercy's unexhausted spring, Some comfortable pity bring ! Forget not what my ransom cost, Nor let my dear-bought soul be lost, In storms of guilty terror toss'd. Thou who for me didst feel such pain, Whose precious blood the cross did stain, Let not those agonies be vain.
الصفحة 34 - Percrebuerat oriente toto vetus et constans opinio, esse in fatis, ut eo tempore Judaea profecti rerum potirentur.
الصفحة iii - Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
الصفحة 14 - Ultima Cumaei venit jam carminis aetas ; Magnus ab integro saeclorum nascitur ordo. Jam redit et Virgo, redeunt Saturnia regna : Jam nova progenies coelo demittitur alto.
الصفحة xxi - Ingemisco tanquam reus, culpa rubet vultus meus ; supplicanti parce, Deus. Qui Mariam absolvisti et latronem exaudisti, mihi quoque spem dedisti ; Preces meae non sunt dignae, sed tu, bonus, fac benigne, ne perenni cremer igne. Inter oves locum praesta et ab haedis me sequestra statuens in parte dextra; Confutatis maledictis, flammis acribus addictis, voca me cum benedictis. Oro supplex et acclinis, cor contritum quasi cinis, gere curam mei finis.
الصفحة xx - Recordare, Jesu pie, Quod sum causa tuae viae, Ne me perdas illa die. Quaerens me, sedisti lassus ; Redemisti, crucem passus : Tantus labor non sit cassus.