The Elements of Christian Science: A Treatise Upon Moral Philosophy and PracticeScholarly Publishing Office, University of Michigan Library, 1857 - 384 من الصفحات |
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الصفحة 9
... Mind , and a Spirit , these faculties in him correspond to two worlds - the world of the Seen and that of the Unseen . Hence two reasoning powers - the " Animal Mind " and Spiritual Reason . - Moral ideas are received from Society by ...
... Mind , and a Spirit , these faculties in him correspond to two worlds - the world of the Seen and that of the Unseen . Hence two reasoning powers - the " Animal Mind " and Spiritual Reason . - Moral ideas are received from Society by ...
الصفحة 10
... Mind ; the Body ; 1st , the Spiritual Powers ; 2d , the Desire of Having.— The nature and origin of Property , and the immorality of its assailants . - 3d , Pleasure and Pain ; uses of these last .- " Good and Evil " is not determined ...
... Mind ; the Body ; 1st , the Spiritual Powers ; 2d , the Desire of Having.— The nature and origin of Property , and the immorality of its assailants . - 3d , Pleasure and Pain ; uses of these last .- " Good and Evil " is not determined ...
الصفحة 18
... mind , for the subjects to be considered in this treatise are so many and so important , that when we can clearly decide upon a doctrine , we shall not always say all we could have said in its defence or in its refutation . We shall be ...
... mind , for the subjects to be considered in this treatise are so many and so important , that when we can clearly decide upon a doctrine , we shall not always say all we could have said in its defence or in its refutation . We shall be ...
الصفحة 20
... minds the clear idea of it , is asking of them also to bear in mind that " thoughts , " " words , " and " actions , " are not “ human nature . " I would ask them steadily to look at this doctrine , " that human nature is essentially ...
... minds the clear idea of it , is asking of them also to bear in mind that " thoughts , " " words , " and " actions , " are not “ human nature . " I would ask them steadily to look at this doctrine , " that human nature is essentially ...
الصفحة 32
... mind , under- standing of its natural ability , that which is good , and then of that natural ability doing it . But Adam was good in a twofold way ; first , of his nature , so made and constituted ; and secondly , of the Supernatural ...
... mind , under- standing of its natural ability , that which is good , and then of that natural ability doing it . But Adam was good in a twofold way ; first , of his nature , so made and constituted ; and secondly , of the Supernatural ...
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عبارات ومصطلحات مألوفة
according action adultery Affections Almighty Animal Mind appetite Bishop Butler body chapter child Christ Christian Church circumstances Conscience consciousness consequences consider deficiency desire Divine doctrine emotion Epicurean Ethics evil examine exist external fact faculty faith Father feeling flesh God's governing powers Grace habits Heart Heathen heaven highest Holy Spirit Human Nature idea individual Infinite influence instinct internal knowledge look man's nature manifest manifestly marriage means mental powers misery moral nature moral powers motive Nation natural faculty object Original Original Sin pain parents peculiar perfect persons philosophy physical physical law pleasure position power internal principle reader reference regard Revelation Roman Law rule Scriptures secondly seen Self-will Selfishness sense Sensuality Social Contract Society sophism soul Spiritual Reason Supreme Sympathy teaching thereby things thought tion totally depraved true truth uncon unconsciously unto wherein wholly wife word
مقاطع مشهورة
الصفحة 353 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
الصفحة 47 - Of Law there can be no less acknowledged than that her seat is the bosom of God; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
الصفحة 300 - Husbands, love your wives, as Christ loved the church and gave himself up for her...
الصفحة 353 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
الصفحة 309 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
الصفحة 216 - Tell me not, in mournful numbers, Life is but an empty dream ! — For the soul is dead that slumbers, And things are not what they seem. Life is real! Life is earnest! And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
الصفحة 318 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? Deeper than hell; what canst thou know? The measure thereof is longer than the earth, And broader than the sea.
الصفحة 353 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
الصفحة 20 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils ; speaking lies in hypocrisy ; having their conscience seared with a hot iron ; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
الصفحة 282 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.