An Introduction to Psychology of Religion

الغلاف الأمامي
Mercer University Press, 1986 - 408 من الصفحات
Developed in almost thirty years of classroom experience, this book is designed to introduce students and other readers to the psychological study of religion. Robert W. Crapps deals with the major questions and figures that have dominated the psychological study of religion over the past century, dividing the discussion into four parts. Two chapters in part one suggest the problems and possibilities for the psychological study of religion in light of the nature of religion and the scientific method. Part two sketches the contributions to the study of religion of three intellectual currents in contemporary psychology: psychoanalysis, behaviorism, and humanistic psychology. part three explores the relationship between religion and human development, while part four directs attention to religious lifestyles and that weave differentiated parts of human experience into a cohesive whole. -- Publisher description.

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المحتوى

IV
1
VI
19
VIII
22
IX
28
X
36
XI
43
XII
69
XV
84
XVII
106
XVIII
123
XIX
124
XX
135
XXI
162
XXII
180
XXIII
180
XXIV
182

XVI
94

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مقاطع مشهورة

الصفحة 169 - Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God...
الصفحة 34 - For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together.
الصفحة 34 - He is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent.
الصفحة 88 - Whatever we do or know that in kind is different from the brute creation, has its origin in a determination of the reason to have faith and trust in itself. This, its first act of faith, is scarcely less than identical with its own being.
الصفحة 34 - For in him all the fulness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross (Col.
الصفحة 11 - ... concerned with ultimate mystery as we find it embodied in the concrete world of sense experience.
الصفحة 145 - Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ...
الصفحة 34 - He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

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