An Introduction to Psychology of ReligionMercer University Press, 1986 - 408 من الصفحات Developed in almost thirty years of classroom experience, this book is designed to introduce students and other readers to the psychological study of religion. Robert W. Crapps deals with the major questions and figures that have dominated the psychological study of religion over the past century, dividing the discussion into four parts. Two chapters in part one suggest the problems and possibilities for the psychological study of religion in light of the nature of religion and the scientific method. Part two sketches the contributions to the study of religion of three intellectual currents in contemporary psychology: psychoanalysis, behaviorism, and humanistic psychology. part three explores the relationship between religion and human development, while part four directs attention to religious lifestyles and that weave differentiated parts of human experience into a cohesive whole. -- Publisher description. |
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الصفحة 22
... eschatological time . In relation to the reality and purpose of this Love alone , these forms have their own meaning and place their reason . As the New Testament sees the matter , the substance of all God has to say , he says , in a ...
... eschatological time . In relation to the reality and purpose of this Love alone , these forms have their own meaning and place their reason . As the New Testament sees the matter , the substance of all God has to say , he says , in a ...
الصفحة 41
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الصفحة 75
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الصفحة 76
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الصفحة 80
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An Introduction to Psychology of Religion <span dir=ltr>Robert W. Crapps</span> لا تتوفر معاينة - 1986 |
عبارات ومصطلحات مألوفة
absolute pitch actual agapē appears believe Bible biblical called character Christian faith Christology Church concern confession conscience conviction creation cultural death deity Dietrich Bonhoeffer disclosed divine doctrine eschatological eternal existence experience fact Father forgiveness freedom Friedrich Schleiermacher Gnosticism God's love gospel grace guilt H. R. Niebuhr Hans Küng heart human Huston Smith ical ideas illumine interpretation Jesus Christ Karl Barth Karl Rahner kind kingdom knowledge language Lazarus light living Lord mind mission missionary moral mystery nature neighbor ness never obedience objective one's ourselves Paul persons possible present problem question rational reality reason reckon redemption relation relationship religion religious repentance response revelation and faith righteousness sense Shusaku Endo simply sovereign speak Spirit story surely syncretism T. S. Eliot Testament theology theology's things thought tion tradition transcendent true trust truth understanding universal verb vision whole witness word World Theology York
مقاطع مشهورة
الصفحة 169 - Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God...
الصفحة 34 - For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together.
الصفحة 34 - He is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent.
الصفحة 88 - Whatever we do or know that in kind is different from the brute creation, has its origin in a determination of the reason to have faith and trust in itself. This, its first act of faith, is scarcely less than identical with its own being.
الصفحة 34 - For in him all the fulness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross (Col.
الصفحة 11 - ... concerned with ultimate mystery as we find it embodied in the concrete world of sense experience.
الصفحة 145 - Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ...
الصفحة 34 - He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.