The Analogy Or Religion Natural and Revealed to the Constitution and Course of Nature: To which are Added Two Brief Dissertations: 1. Of Personal Identity. 2. Of the Nature of VirtueRobert Horsfield, 1765 - 467 من الصفحات |
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الصفحة x
... first be made as perfect and as happy , as they were capable of ever being : That Nothing , to be fure , of Ha- zard or Danger should be put upon them to do ; fome indolent Perfons would perhaps think Nothing at all : Or certainly ...
... first be made as perfect and as happy , as they were capable of ever being : That Nothing , to be fure , of Ha- zard or Danger should be put upon them to do ; fome indolent Perfons would perhaps think Nothing at all : Or certainly ...
الصفحة xi
... first Principles of our Nature , we unavoidably judge or determine Some Ends to be abfolutely in themselves preferable to O- thers , and that the Ends now mentioned , or if they run up into one , that this One is ab + folutely the beft ...
... first Principles of our Nature , we unavoidably judge or determine Some Ends to be abfolutely in themselves preferable to O- thers , and that the Ends now mentioned , or if they run up into one , that this One is ab + folutely the beft ...
الصفحة 18
... first Differ- tation at the End of This Treatife . But without Regard to any of them here , let us confider what the Analogy of Nature , and the feveral Changes which we have under- and those which we know we may un- gone , dergo ...
... first Differ- tation at the End of This Treatife . But without Regard to any of them here , let us confider what the Analogy of Nature , and the feveral Changes which we have under- and those which we know we may un- gone , dergo ...
الصفحة 28
... First , That we have no Way of deter- mining by Experience , what is the certain Bulk of the living Being each Man calls him- felf and yet , till it be determined that it is larger in Bulk than the folid elementary Parti- cles of Matter ...
... First , That we have no Way of deter- mining by Experience , what is the certain Bulk of the living Being each Man calls him- felf and yet , till it be determined that it is larger in Bulk than the folid elementary Parti- cles of Matter ...
الصفحة 40
... first . This according to Strabo was the Opinion of the Brach- mans , νομίζειν μὲν γὰρ δὴ τὸν μὲν ἐνθάδε βίον , ὡς ἂν ἀκμὴν κυομένων εἶναι · τὸν δὲ θάνατον , γένεσιν εἰς τὸν ὄντως βίον , καὶ τὸν εὐδαίμονα τοῖς φιλοσοφήσασι . Lib . XV ...
... first . This according to Strabo was the Opinion of the Brach- mans , νομίζειν μὲν γὰρ δὴ τὸν μὲν ἐνθάδε βίον , ὡς ἂν ἀκμὴν κυομένων εἶναι · τὸν δὲ θάνατον , γένεσιν εἰς τὸν ὄντως βίον , καὶ τὸν εὐδαίμονα τοῖς φιλοσοφήσασι . Lib . XV ...
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عبارات ومصطلحات مألوفة
abfolutely Actions alfo alſo Analogy of Nature Anſwer appear arifes Author of Nature becauſe Cafe cerning CHAP Chrift Chriſtianity Circumftances Confequences Confideration confidered confifts Courfe Courſe of Nature Courſe of Things Creatures credible Defign deftroy Deftruction Degree Difpenfation diftinct diftinctly Evidence Exerciſe faid fame farther feems felves fhall fhew fhewn fhould fince firſt fome fomewhat fuch fufficient fuppofed Goodneſs greateſt Happineſs Hiftory himſelf Inftances Intereft itſelf judge juft Juftice juſt leaſt lefs ligion Mankind Manner Matter Means ment Mifery Miracles moft moral Government moſt muft muſt natural Religion neceffary Neceffity neral Obfervations Objections againſt Occafions ourſelves Paffion particular Perfons poffible pofitive Power prefent Prefumption Principle Proof Purpoſe Queſtion racter raiſed Reaſon Refpects regard Revelation Rewards and Puniſhments Scheme Scripture ſeems Senfe Senſe ſhall ſpeak ſuch Suppofition ſuppoſed Syftem thefe themſelves theſe things thofe thoſe tion Truth tural ture Underſtanding univerfal uſe Vice Virtue whole World
مقاطع مشهورة
الصفحة iv - ... absolute and formal obligation, in point of prudence and of interest, to act upon that presumption or low probability, though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence to do what upon the whole appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to be so.
الصفحة 216 - ... like a city upon a hill, a standing memorial to the world of the duty which we owe our Maker; to call men continually, both by example and instruction, to attend to it, and by the form of religion ever before their eyes, remind them of the reality: to be the repository of the oracles of God; to hold up the light of revelation in aid to that of nature, and propagate it throughout all generations to the end of the world — the light of revelation considered here in no other view than as designed...
الصفحة 183 - Indeed the natural and moral constitution and government of the world are so connected, as to make up together but one scheme : and it is highly probable, that the first is formed and carried on merely in subserviency to the latter; as the vegetable world is for the animal, and organized bodies for minds..
الصفحة 47 - Now, in the present state, all which we enjoy, and a great part of what we suffer, is put in our own power. For pleasure and pain are the consequences of our actions ; and we are endued by the Author of our Nature with capacities of foreseeing these consequences.
الصفحة 453 - ... in general, there is in reality an universally acknowledged standard of it. It is that, which all ages and all countries have made profession of in public : it is that, which every man you meet, puts on the show of: it is that, which the primary and fundamental laws of all civil constitutions, over the face of the earth, make it their business and endeavour to enforce the practice of upon mankind : namely, justice, veracity, and regard to common good.
الصفحة 119 - II. The constitution of human creatures, and indeed of all creatures which come under our notice, is such, as that they are capable of naturally becoming qualified for states of life, for which they were once wholly unqualified.
الصفحة 306 - Whereas the doctrine of the gospel appears to be, not only that he taught the efficacy of repentance, but rendered it of the efficacy which it is by what he did and suffered for us; that he obtained for us the benefit of having our repentance accepted unto eternal life; not only that he revealed to sinners that they were in a capacity of salvation, and how they might obtain it, but moreover that he put them into this capacity of salvation by what he did and suffered for them; put us into a capacity...
الصفحة 299 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
الصفحة 40 - know of ourselves, of our present life, and of death, death may immediately, in the natural course of things, put us into a higher and more enlarged state of life, as our birth does ;| a state in which our capacities and. sphere of perception, and of action, may be much greater than at present.