An Essay on the Origin of Evil, المجلد 2F. Stephens, 1732 - 111 من الصفحات |
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الصفحة 231
... Body ; if therefore they cannot be had without the lofs of Health , or even Life , right Reason dictates , that Health , or even Life be defpifed in re- gard to thefe . For this appears to be the most convenient , all things confider'd ...
... Body ; if therefore they cannot be had without the lofs of Health , or even Life , right Reason dictates , that Health , or even Life be defpifed in re- gard to thefe . For this appears to be the most convenient , all things confider'd ...
الصفحة 238
... body looks upon himself as proper- properly ly the Caufe of a thing which he could not avoid , or to which he was neceffitated by natural Causes , and fuch as were antecedent to the Will . For e- very one blames himself only on this ...
... body looks upon himself as proper- properly ly the Caufe of a thing which he could not avoid , or to which he was neceffitated by natural Causes , and fuch as were antecedent to the Will . For e- very one blames himself only on this ...
الصفحة 249
... Bodies NOTES . we have got an abfolutely felf - moving Principle , which does not want any thing out of itself to determine it , which has no phyfical connection with , and of confequence , no neceffary occa- fion for that grand ...
... Bodies NOTES . we have got an abfolutely felf - moving Principle , which does not want any thing out of itself to determine it , which has no phyfical connection with , and of confequence , no neceffary occa- fion for that grand ...
الصفحة 250
William King Edmund Law. Bodies by exeternal Impulfes , or like Brutes by Objects . For this is the very difference betwixt Man and the Brutes , that these are determin'd ac- cording to their bodily Appetites , from whence all their ...
William King Edmund Law. Bodies by exeternal Impulfes , or like Brutes by Objects . For this is the very difference betwixt Man and the Brutes , that these are determin'd ac- cording to their bodily Appetites , from whence all their ...
الصفحة 254
... Bodies , or thofe about us , must determine even these seemingly indifferent Actions , is either running into the former abfurdity of making us act upon Motives which we don't apprehend ; or faying , that we act me- chanically , i . e ...
... Bodies , or thofe about us , must determine even these seemingly indifferent Actions , is either running into the former abfurdity of making us act upon Motives which we don't apprehend ; or faying , that we act me- chanically , i . e ...
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عبارات ومصطلحات مألوفة
2dly abfolutely abfurd Actions againſt agreeable alfo amifs anſwer arifes becauſe Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine eafy Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes Syftem thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom World wou'd
مقاطع مشهورة
الصفحة 65 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
الصفحة 48 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
الصفحة 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
الصفحة 444 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
الصفحة 444 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
الصفحة 9 - ... his senses, we do it by comparing it to something that already has, by offering him some similitude, resemblance, or analogy, to help his conception. As for example, to give a man a notion of a country to which he is a stranger, and to make him apprehend...
الصفحة 1 - God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate notions of them.
الصفحة 424 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...
الصفحة 23 - ... analogy and proportion between them. But then we ought to remember that there is as great a difference between these, when attributed to God, and as they are in us, as between weighing in a balance and thinking ; in truth, infinitely greater...
الصفحة 261 - I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation; and they might have as reasonably disputed whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.