The Philosophy of Rhetoric, المجلد 1A. Strahan, T. Cadell, 1801 |
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الصفحة xiv
... speaker ought to have of the hearers as men in general .. 153 As endowed with understanding • · SECT . I. • 157 SECT ... speaker ought to have of the hearers as such men in parti- cular ... Of the consideration which the speaker ought to ...
... speaker ought to have of the hearers as men in general .. 153 As endowed with understanding • · SECT . I. • 157 SECT ... speaker ought to have of the hearers as such men in parti- cular ... Of the consideration which the speaker ought to ...
الصفحة xv
... speaker . . . 207 208 SECT . II . In regard to the persons addressed 212 SECT . III . In regard to the subject . 216 SECT . IV . In regard to the occasion 220 SECT . V. In regard to the end in view 223 CHAP . XI . Of the cause of that ...
... speaker . . . 207 208 SECT . II . In regard to the persons addressed 212 SECT . III . In regard to the subject . 216 SECT . IV . In regard to the occasion 220 SECT . V. In regard to the end in view 223 CHAP . XI . Of the cause of that ...
الصفحة xvi
... speakers existed before grammarians , and reasoners before logicians ; so doubtless there were orators before there were rhetoricans , and poets before critics . The first impulse towards the attain- ment of every art is from nature ...
... speakers existed before grammarians , and reasoners before logicians ; so doubtless there were orators before there were rhetoricans , and poets before critics . The first impulse towards the attain- ment of every art is from nature ...
الصفحة 23
... speaker intends to produce in the hearer . The word eloquence in its greatest lati- tude denotes , " That art or talent by which the dis- " course is adapted to its end * . " * " Dicere secundum virtutem orationis . Scientia bene ...
... speaker intends to produce in the hearer . The word eloquence in its greatest lati- tude denotes , " That art or talent by which the dis- " course is adapted to its end * . " * " Dicere secundum virtutem orationis . Scientia bene ...
الصفحة 26
... speaker addresseth himself to the under- standing , he proposes the instruction of his hearers , and that , either by explaining some doctrine unknown , or not distinctly comprehended by them , or by proving some position disbelieved or ...
... speaker addresseth himself to the under- standing , he proposes the instruction of his hearers , and that , either by explaining some doctrine unknown , or not distinctly comprehended by them , or by proving some position disbelieved or ...
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عبارات ومصطلحات مألوفة
admit adverb affecting objects analogy appear argument ascer axioms barbarism cause character circumstances common commonly consequently considered as endowed contrary deductive evidence defective verb degree different solutions hitherto discover doth Dr Johnson Dr Priestley effect eloquence employed English equal example excited experience expression favour former give grammatical purity hath hearers Hudibras humour hypothesis ideas idiom imagination impropriety instance kind knowledge latter laughter manner means memory ment mind moral nature neral neuter never noun objects or representations observed orator participle particular passions perhaps periphrasis perly person perspicuity phrases pity pleasure we receive poet preposition present preterit principal canons principles produce pronoun properly Quintilian racter reason receive from affecting regard relation remark render resemblance respect ridicule scholastic art Sect sense sentiments signifies sion solecism sometimes sophism sort speaker speaking species spect term ther thing tical tion tongue truth verb verbal criticism wherein words writers
مقاطع مشهورة
الصفحة 96 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.
الصفحة 45 - rings of the world appear ; From each she nicely culls with curious toil, And decks the Goddess with the glitt'ring spoil. This casket India's glowing gems unlocks, And all Arabia breathes from yonder box. The Tortoise here and Elephant unite, Transform'd to combs, the speckled, and the white.
الصفحة 56 - She said ; then raging to Sir Plume repairs, And bids her beau demand the precious hairs : (Sir Plume, of amber snuff-box justly vain, And the nice conduct of a clouded cane...
الصفحة 400 - It celebrates the church of England, as the most perfect of all others, in discipline and doctrine ; it advances no opinion they reject, nor condemns any they receive.
الصفحة 402 - I was afraid of trampling on every traveller I met, and often called aloud to have them stand out of the way, so that I had like to have gotten one or two broken heads for my impertinence.
الصفحة 79 - So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men: he loves no plays, As thou dost, Antony; he hears no music: Seldom he smiles, and smiles in such a sort As if he mock'd himself, and scorn'd his spirit That could be mov'd to smile at any thing.
الصفحة 374 - ... it requires few talents to which most men are not born, or at least may not acquire, without any great genius or study.
الصفحة 45 - And now, unveil'd, the Toilet stands display'd, Each silver Vase in mystic order laid. First, rob'd in white, the Nymph intent adores, With head uncover'd, the Cosmetic pow'rs. A heav'nly Image in the glass appears, To that she bends, to that her eyes she rears; Th' inferior Priestess, at her altar's side, Trembling, begins the sacred rites of Pride.
الصفحة 227 - The gates of hell are open night and day; Smooth the descent, and easy is the way: But to return, and view the cheerful skies, In this the task and mighty labor lies.
الصفحة 266 - That the case is so will, I believe, on a careful inquiry, be found to be a matter of experience ; how it happens to be so, I am afraid human sagacity will never be able to investigate. This observation holds especially when the emotions and affections raised in us are derived from sympathy, and have not directly self for the object. Sympathy is not a passion, but that quality of the soul which renders it susceptible of almost any passion, by communication from the bosom of another. It is by sympathy...