History of the Christian Church. A.D. 1-311. Nicene and post-Nicene Christianity. A.D. 311-600, المجلد 21884 |
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النتائج 1-5 من 76
الصفحة 543
... Jerome also rebukes those who haughtily pride themselves in the costly gifts which they offer to God , and directs them to help needy fellow - Christians rather , since not the house of stone , but the soul of the believer is the true ...
... Jerome also rebukes those who haughtily pride themselves in the costly gifts which they offer to God , and directs them to help needy fellow - Christians rather , since not the house of stone , but the soul of the believer is the true ...
الصفحة 564
... Jerome , who likewise refers Ps . xlv . to the personal appearance of Jesus , and says of him : " Absque passionibus crucis universis [ hominibus ] pulchrior est . ... Nisi enim habuisset et in vultu quid- dam oculisque sidereum ...
... Jerome , who likewise refers Ps . xlv . to the personal appearance of Jesus , and says of him : " Absque passionibus crucis universis [ hominibus ] pulchrior est . ... Nisi enim habuisset et in vultu quid- dam oculisque sidereum ...
الصفحة 566
... Jerome has preserved in a Latin translation . The Iconoclastic council at Constantinople in 754 cited several works of Epiphanius against images , the genuineness of which , however , is suspicious . favored this material representation ...
... Jerome has preserved in a Latin translation . The Iconoclastic council at Constantinople in 754 cited several works of Epiphanius against images , the genuineness of which , however , is suspicious . favored this material representation ...
الصفحة 567
... Jerome , in his biographical sketch of Luke , De viris illustr . c . 7 , is silent concerning this tradition ( which did not arise till the seventh century or later ) , and speaks of Luke merely as medicus , according to Col. iv . 4 . 2 ...
... Jerome , in his biographical sketch of Luke , De viris illustr . c . 7 , is silent concerning this tradition ( which did not arise till the seventh century or later ) , and speaks of Luke merely as medicus , according to Col. iv . 4 . 2 ...
الصفحة 589
... Jerome , ' the first hymn writer of the Latin church . During his exile in Phrygia and in Constanti- nople , he became acquainted with the Arian hymns and was incited by them to compose , after his return , orthodox hymns for the use of ...
... Jerome , ' the first hymn writer of the Latin church . During his exile in Phrygia and in Constanti- nople , he became acquainted with the Arian hymns and was incited by them to compose , after his return , orthodox hymns for the use of ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Adam afterwards Alexandria Ambrose ancient Antioch Antiochian apostles Arian ascetic ascribed Athanasius Augustine Augustine's Augustinian baptism Basil Baur Bened Bible bishop Cæsarea called canon Catholic century Chalcedon Christ Christian Christology Chrysostom Comp condemned confession Constantine Constantinople controversy council of Chalcedon Creed Cyril death Deus divine doctrine Dorner ecclesiastical ecumenical council edition emperor Epiphanius Epistles essence eternal Eusebius faith Father freedom Godhead grace gratia Greek church Gregory Gregory Nazianzen Gregory of Nyssa heathen Hefele heresy heretics Holy Ghost human nature hymns incarnation Irenæus Jerome John Julian Latin Logos Manichæan Manichæism Mansi Migne Migne's monks Monophysite moral Nestorian Nestorius Nicæa Nicene Nicene Creed Opera Orat original orthodox patriarch Pelagian Pelagius person quæ quod Roman Rome Rufinus Sabellianism saint says Scriptures Semi-Pelagian soul Sozomen spirit synod Testament Theodoret theological Thou tion translation Trinity truth unity Vita ἐκ καὶ τῆς τὸ τοῦ
مقاطع مشهورة
الصفحة 902 - For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
الصفحة 694 - One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
الصفحة 669 - Heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate, He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into Heaven, and sitteth on the right hand of the Father. And He shall come again with glory to judge both the quick and the dead, whose Kingdom shall have no end.
الصفحة 847 - For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ; 30 Having the same conflict which ye saw in me, and now hear to be in me.
الصفحة 577 - Are they not all ministering spirits, sent forth to minister to them who shall be heirs of salvation...
الصفحة 694 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
الصفحة 587 - THE measure is English heroic verse without rime, as that of Homer in Greek, and of Virgil in Latin, — rime being no necessary adjunct or true ornament of poem or good verse, in longer works especially, but the invention of a barbarous age, to set off wretched matter and lame metre...
الصفحة 693 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
الصفحة 597 - Thirty years among us dwelling, His appointed time fulfilled, Born for this, He meets his passion, For that this He freely willed : On the cross the Lamb is lifted, Where his life-blood shall be spilled. He endured the nails, the spitting, Vinegar, and spear, and reed ; From that holy body broken Blood and water forth proceed : Earth, and stars, and sky, and ocean, By that flood from stain are freed.
الصفحة 814 - The quality of mercy is not strained; It droppeth, as the gentle rain from heaven Upon the place beneath ; it is twice blessed ; It blesseth him that gives, and him that takes...