History of the Christian Church. A.D. 1-311. Nicene and post-Nicene Christianity. A.D. 311-600, المجلد 21884 |
من داخل الكتاب
النتائج 1-5 من 79
الصفحة 554
... afterwards rebuilt splendidly in the same style , and consecrated by the pope in December , 1854 ; also S. Clemente , S. Agnese , and S. Lorenzo , outside the walls - are examples . The old church of St. Peter ( Basilica Vaticana ) ...
... afterwards rebuilt splendidly in the same style , and consecrated by the pope in December , 1854 ; also S. Clemente , S. Agnese , and S. Lorenzo , outside the walls - are examples . The old church of St. Peter ( Basilica Vaticana ) ...
الصفحة 556
... afterwards more plainly expressed itself in the pointed arches and the towers of the Germanic cathedral . " While in the basilica style everything looks towards the end of the building where the altar and episcopal throne are set , and ...
... afterwards more plainly expressed itself in the pointed arches and the towers of the Germanic cathedral . " While in the basilica style everything looks towards the end of the building where the altar and episcopal throne are set , and ...
الصفحة 561
... afterwards Julian accused the Christians of worshipping the wood of the cross . " The sign of universal detestation , " says Chrysostom , " " the sign of extreme penalty , is now become the object of universal desire and love . We see ...
... afterwards Julian accused the Christians of worshipping the wood of the cross . " The sign of universal detestation , " says Chrysostom , " " the sign of extreme penalty , is now become the object of universal desire and love . We see ...
الصفحة 562
... Afterwards the whole figure of Christ was fastened to the cross , and the earlier forms gave place to this . The Trullan council of Constantinople ( the Quinisextum ) , A. D. 692 , directed in the 82d canon : " Here- after , instead of ...
... Afterwards the whole figure of Christ was fastened to the cross , and the earlier forms gave place to this . The Trullan council of Constantinople ( the Quinisextum ) , A. D. 692 , directed in the 82d canon : " Here- after , instead of ...
الصفحة 567
... afterwards , but from the practical necessity of having objects of devout reverence in concrete form before the eye , as a substitute for the sacred books , which were accessible to the educated alone . Akin to this is the universal ...
... afterwards , but from the practical necessity of having objects of devout reverence in concrete form before the eye , as a substitute for the sacred books , which were accessible to the educated alone . Akin to this is the universal ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Adam afterwards Alexandria Ambrose ancient Antioch Antiochian apostles Arian ascetic ascribed Athanasius Augustine Augustine's Augustinian baptism Basil Baur Bened Bible bishop Cæsarea called canon Catholic century Chalcedon Christ Christian Christology Chrysostom Comp condemned confession Constantine Constantinople controversy council of Chalcedon Creed Cyril death Deus divine doctrine Dorner ecclesiastical ecumenical council edition emperor Epiphanius Epistles essence eternal Eusebius faith Father freedom Godhead grace gratia Greek church Gregory Gregory Nazianzen Gregory of Nyssa heathen Hefele heresy heretics Holy Ghost human nature hymns incarnation Irenæus Jerome John Julian Latin Logos Manichæan Manichæism Mansi Migne Migne's monks Monophysite moral Nestorian Nestorius Nicæa Nicene Nicene Creed Opera Orat original orthodox patriarch Pelagian Pelagius person quæ quod Roman Rome Rufinus Sabellianism saint says Scriptures Semi-Pelagian soul Sozomen spirit synod Testament Theodoret theological Thou tion translation Trinity truth unity Vita ἐκ καὶ τῆς τὸ τοῦ
مقاطع مشهورة
الصفحة 902 - For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
الصفحة 694 - One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
الصفحة 669 - Heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate, He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into Heaven, and sitteth on the right hand of the Father. And He shall come again with glory to judge both the quick and the dead, whose Kingdom shall have no end.
الصفحة 847 - For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ; 30 Having the same conflict which ye saw in me, and now hear to be in me.
الصفحة 577 - Are they not all ministering spirits, sent forth to minister to them who shall be heirs of salvation...
الصفحة 694 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
الصفحة 587 - THE measure is English heroic verse without rime, as that of Homer in Greek, and of Virgil in Latin, — rime being no necessary adjunct or true ornament of poem or good verse, in longer works especially, but the invention of a barbarous age, to set off wretched matter and lame metre...
الصفحة 693 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
الصفحة 597 - Thirty years among us dwelling, His appointed time fulfilled, Born for this, He meets his passion, For that this He freely willed : On the cross the Lamb is lifted, Where his life-blood shall be spilled. He endured the nails, the spitting, Vinegar, and spear, and reed ; From that holy body broken Blood and water forth proceed : Earth, and stars, and sky, and ocean, By that flood from stain are freed.
الصفحة 814 - The quality of mercy is not strained; It droppeth, as the gentle rain from heaven Upon the place beneath ; it is twice blessed ; It blesseth him that gives, and him that takes...