favour than he that flattereth him with his tongue." (Prov. xxviii. 23.)

We see, in the fourth place, how bitterly people hate a reprover, when they are determined to keep their sins. Herodias, the king's unhappy partner in iniquity, seems to have sunk even deeper in sin than Herod. Hardened and seared in conscience by her wickedness, she hated John the Baptist for his faithful testimony, and never rested till she had procured his death.

We need not wonder at this. When men and women have chosen their line, and resolved to have their own wicked way, they dislike any one who tries to turn them. They would fain be let alone. They are irritated by opposition. They are angry when they are told the truth. The prophet Elijah was called a "man that troubled Israel." The prophet Micaiah was hated by Ahab, “because he never prophesied good of him, but evil." The prophets and faithful preachers of every age have been treated in like manner. They have been hated by some, as well as not believed.

Let it never surprise us when we hear of faithful ministers of the Gospel being spoken against, hated, and reviled. Let us rather remember that they are ordained to bear witness against sin, the world, and the devil, and that if they are faithful they cannot help giving offence. It is no disgrace to a minister's character to be disliked by the wicked and ungodly. It is no real honour to a minister to be thought well of by everybody. Those words of our Lord are not enough considered,"Woe unto you when all men speak well of you."

We see, in the fifth place, how much sin may sometimes follow from feasting and revelling. Herod keeps his birthday with a splendid banquet. Company, drinking, dancing, fill up the day. In a moment of excitement, he grants a wicked girl's request to have the head of John the Baptist cut off. Next day, in all probability, he repented bitterly of his conduct. But the deed was

done. It was too late.

This is a faithful picture of what often results from feasting and merry-making. People do things at such seasons from heated feelings, which they afterwards deeply repent. Happy are they who keep clear of temptations, and avoid giving occasion to the devil! Men never know what they may do, when they once venture off safe ground. Late hours, and crowded rooms, and splendid entertainments, and mixed company, and music, and dancing, may seem harmless to many people. But the Christian should never forget, that to take part in these things is to open a wide door to temptation.

We see, finally, in these verses, how little reward some of God's best servants receive in this world. An unjust imprisonment and a violent death, were the last fruit that John the Baptist reaped, in return for his labour. Like Stephen and James and others, of whom the world was not worthy, he was called to seal his testimony with his blood.

Histories like these are meant to remind us, that the true Christian's best things are yet to come. His rest, his crown, his wages, his reward, are all on the other side of the grave. Here, in this world, he must

walk by faith and not by sight; and if he looks for the praise of man, he will be disappointed. Here, in this life, he must sow, and labour, and fight, and endure persecution; and if he expects a great earthly reward, he expects what he will not find.-But this life is not all. There is to be a day of retribution. There is a glorious harvest yet to come. Heaven will make amends for all. Eye hath not seen, and ear hath not heard the glorious things that God has laid up for all that love Him. The value of real religion is not to be measured by the things seen, but the things unseen. "The sufferings of this present time are not worthy to be compared with the glory which shall be revealed." "Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory." (Rom. viii. 18; 2 Cor. iv. 17.)

MARK VI. 30-34.

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

32 And they departed into a desert place by ship privately.

33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

LET us mark in this passage, the conduct of the apostles when they returned from their first mission as preachers. We read that they "gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught."

These words are deeply instructive. They are a bright example to all ministers of the Gospel, and to all labourers in the great work of doing good to souls. All such should daily do as the apostles did on this occasion. They should tell all their proceedings to the great Head of the Church. They should spread all their work before Christ, and ask of Him counsel, guidance, strength, and help.

Prayer is the main secret of success in spiritual business. It moves Him who can move heaven and earth. It brings down the promised aid of the Holy Ghost, without whom the finest sermons, the clearest teaching, and the most diligent working, are all alike in vain. It is not always those who have the most eminent gifts who are most successful labourers for God. It is generally those who keep up closest communion with Christ and are most instant in prayer. It is those who cry with the prophet Ezekiel, "Come from the four winds, O breath, and breathe upon these slain that they may live." (Ezek. Xxxvii. 9.) It is those who follow most exactly the apostolic model, and "give themselves to prayer and the ministry of the word." (Acts vi. 4.) Happy is that church which has a praying as well as a preaching ministry! The question we should ask about a new minister, is not merely "Can he preach well?" but "Does he pray much for his people and his work?”

Let us mark, in the second place, the words of our Lord to the apostles, when they returned from their first public ministry. "He said unto them, come ye apart yourselves into a desert place, and rest a while."

These words are full of tender consideration. Our

1

Lord knows well that His servants are flesh as well as spirit, and have bodies as well as souls. He knows that at best they have a treasure in earthen vessels, and are themselves compassed with many infirmities. He shows them that He does not expect from them more than their bodily strength can do. He asks for what we can do, and not for what we cannot do. "Come ye apart," He says, "and rest awhile."

These words are full of deep wisdom. Our Lord knows well that His servants must attend to their own souls as well as the souls of others. He knows that a constant attention to public work is apt to make us forget our own private soul-business, and that while we are keeping the vineyards of others, we are in danger of neglecting our own. (Cant. i. 6.) He reminds us that it is good for ministers to withdraw occasionally from public work, and look within. "Come ye apart," He says, "into a desert place."

There are few unhappily in the Church of Christ, who need these admonitions. There are but few in danger of overworking themselves, and injuring their own bodies and souls by excessive attention to others. The vast majority of professing Christians are indolent and slothful, and do nothing for the world around them. There are few comparatively who need the bridle nearly so much as the spur.-Yet these few ought to lay to heart the lessons of this passage. They should economize their health as a talent, and not squander it away like gamblers. They should be content with spending their daily income of strength, and should not draw recklessly on their principal. They should remember that to do a