little, and do it well, is often the way to do most in the long run. Above all they should never forget to watch their own hearts jealously, and to make time for regular self-examination, and calm meditation. The prosperity of a man's ministry and public work is intimately bound with the prosperity of his own soul. Occasional retirement is one of the most useful ordinances.

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Finally, let us mark the feelings of our Lord Jesus Christ towards the people who came together to Him. We read that He "was moved with compassion toward them, because they were as sheep without a shepherd." They were destitute of teachers. They had no guides but the blind Scribes and Pharisees. but man-made traditions.

They had no spiritual food Thousands of immortal souls

stood before our Lord, ignorant, helpless, and on the highroad to ruin. It touched the gracious heart of our Lord Jesus Christ. He was "moved with compassion toward them. He began to teach them many things."

Let us never forget that our Lord is the same yesterday, to-day, and for ever. He never changes. High in heaven, at God's right hand, He still looks with compassion on the children of men. He still pities the ignorant, and them that are out of the way. He is still willing to "teach them many things." Special as His love is towards His own sheep who hear His voice, He still has a mighty general love towards all mankind, a love of real pity, a love of compassion. We must not overlook this. It is a poor theology which teaches that Christ cares for none except believers. There is warrant in Scripture for telling the chief of sinners, that Jesus pities them, and cares for their souls, that Jesus is

willing to save them, and invites them to believe and be saved.

Let us ask ourselves, as we leave the passage, whether we know anything of the mind of Christ? Are we like Him, tenderly concerned about the souls of the unconverted? Do we, like Him, feel deep compassion for all who are yet as sheep without a shepherd? Do we care about the impenitent and ungodly near our own doors? Do we care about the Heathen, the Jew, the Mahometan, and the Roman Catholic in foreign lands? Do we use every means, and give our money willingly, to spread the Gospel in the world? These are serious questions and demand a serious reply. The man who cares nothing for the souls of other people is not like Jesus Christ. It may well be doubted whether he is converted himself, and knows the value of his own soul.

MARK VI. 35-46.

35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

36 Send them away that they may go into the country round about, and into the villages, and buy themselves bread for they have nothing to eat.

37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred penny worth of bread, and give them to eat?

38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

39 And he commanded them to make all sit down by companies upon the green grass.

40 And they sat down in ranks, by

hundreds, and by fifties.

41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

42 And they did all eat, and were filled.

43 And they took up twelve baskets full of the fragments, and of the fishes.

44 And they that did eat of the loaves were about five thousand men.

45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

46 And when he had sent them away, he departed into a mountain to pray.

Of all our Lord Jesus Christ's miracles, none is so fre

quently described in the Gospels, as that which we have now read. Each of the four Evangelists was inspired to record it. It is evident that it demands a more than ordinary attention from every reader of God's word.

Let us observe, for one thing, in this passage, what an example this miracle affords of our Lord Jesus Christ's almighty power. We are told that He fed five thousand men, with five loaves and two fishes. We are distinctly told that this multitude had nothing to eat. We are no less distinctly told that the whole provision for their sustenance consisted of only five loaves and two fishes. And yet we read that our Lord took these loaves and fishes, blessed, brake, and gave them to His disciples to set before the people. And the conclusion of the narrative tells us, that "they did all eat, and were filled," and that "twelve baskets full of fragments" were taken up. Here was creative power, beyond all question. Something real, solid, substantial, must manifestly have been called into being, which did not before exist. There is no room left for the theory, that the people were under the influence of an optical delusion, or a heated imagination. Five thousand hungry people would never have been satisfied, if they had not received into their mouths material bread. Twelve baskets full of fragments would never have been taken up, if the five loaves had not been miraculously multiplied. In short, it is plain that the hand of Him who made the world out of nothing was present on this occasion. None but He who at the first created all things, and sent down manna in the desert, could thus have "spread a table in the wilderness.” It becomes all true Christians to store up facts like

these in their minds, and to remember them in time of need. We live in the midst of an evil world, and see few with us, and many against us. We carry within us a weak heart, too ready at any moment to turn aside from the right way. We have near us, at every moment, a busy devil, watching continually for our halting, and seeking to lead us into temptation. Where shall we turn for comfort? What shall keep faith alive, and preserve us from sinking in despair ?-There is only one answer. We must look to Jesus. We must think on His almighty power, and His wonders of old time. We must call to mind how He can create food for His people out of nothing, and supply the wants of those who follow Him, even in the wilderness.-And as we think these thoughts, we must remember that this Jesus still lives, never changes, and is on our side.

Let us observe, for another thing, in this passage, our Lord Jesus Christ's conduct, when the miracle of feeding the multitude had been performed. We read, that "when He had sent them away, He departed into a mountain to pray."

There is something deeply instructive in this circumstance. Our Lord sought not the praise of man. After one of His greatest miracles, we find Him immediately seeking solitude, and spending His time in prayer. He practised what He had taught elsewhere, when He said, "enter into thy closet, and shut thy door, and pray to thy Father which is in secret." None ever did such mighty works as He did. None ever spake such words. None ever was so instant in prayer.

Let our Lord's conduct in this respect be our example.

We cannot work miracles as He did; in this He stands alone. But we can walk in His steps, in the matter of private devotion. If we have the Spirit of adoption, we can pray. Let us resolve to pray more than we have done hitherto. Let us strive to make time, and place, and opportunity for being alone with God. Above all, let us not only pray, before we attempt to work for God, but pray also after our work is done.

It would be well for us all, if we examined ourselves more frequently as to our habits about private prayer. What time do we give to it in the twenty-four hours of the day? What progress can we mark, one year with another, in the fervency, fulness, and earnestness of our prayers? What do we know by experience, of "labouring fervently in prayer ?" (Col. iv. 12.) These are humbling inquiries, but they are useful for our souls. There are few things, it may be feared, in which Christians come so far short of Christ's example, as they do in the matter of prayer. Our Master's strong crying and tears,-His continuing all night in prayer to God,-His frequent withdrawal to private places, to hold close communion with the Father, are things more talked of and admired than imitated. We live in an age of hurry, bustle, and so-called activity. Men are tempted continually to cut short their private devotions, and abridge their prayers. When this is the case, we need not wonder that the Church of Christ does little in proportion to its machinery. The Church must learn to copy its Head more closely. Its members must be more in their closets. "We have little," because little is asked. (James iv. 2.)

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