sacramental act, which our Master Himself has commanded; and when the ordinance is rightly used, we may confidently believe that He seals it by His blessing.

We are taught here, furthermore, the absolute necessity of faith in Christ to salvation. This is the one thing needful. "He that believeth not" is the man that shall be lost for evermore. He may have been baptized, and made a member of the visible church. He may be a regular communicant at the Lord's Table. He may even believe intellectually all the leading articles of the creed. But all shall profit him nothing if he lacks saving faith in Christ. Have we this faith? This is the great question that concerns us all. Except we feel our sins, and feeling them flee to Christ by faith, and lay hold on Him, we shall find at length we had better never have been born.

We are taught here, furthermore, the certainty of God's judgments on those who die unbelieving. "He that believeth not shall be damned." How awful the words sound! How fearful the thought that they came from the lips of Him who said, "My words shall not pass away." Let no man deceive us with vain words. There is an eternal hell for all who will persist in their wickedness, and depart out of this world without faith in Christ. The greater the mercy offered to us in the Gospel, the greater will be the guilt of those who obstinately refuse to believe. "Oh! that men were wise. Oh! that they would consider their latter end." (Deut. xxxii. 29.) He that died upon the cross, has given us plain warning that there is a hell, and that unbelievers shall be damned. Let us take heed that His warning is not given to us in vain!

We ought to notice, lastly, in these verses, the gracious promises of special help which our Lord holds out in His parting words to His apostles. He knew well the enormous difficulties of the work which He had just commissioned them to do. He knew the mighty battle they would have to fight with heathenism, the world, and the devil. He therefore cheers them by telling them that miracles shall help forward their work. "Signs shall follow them that believe. In my name they shall cast out devils; they shall speak with new tongues; they shall take up serpents; and if they shall drink any deadly thing it shall not hurt them; they shall lay hands on the sick, and they shall recover." The fulfilment of most of these promises is to be found in the Acts of the Apostles.

The age of miracles no doubt is long passed. They were never meant to continue beyond the first establishment of the Church. It is only when plants are first planted, that they need daily watering and support. The whole analogy of God's dealings with His church, forbids us to expect that miracles would always continue. In fact, miracles would cease to be miracles, if they happened regularly without cessation or intermission. It is well to remember this. The remembrance may save us much perplexity.

But though the age of physical miracles is past, we may take comfort in the thought that the church of Christ shall never want Christ's special aid in its seasons of special need. The great Head in heaven will never forsake His believing members. His eye is continually upon them. He will always time His help wisely, and come to their succour in the day that He is wanted.

"When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him." (Isai. lix. 19.)

Finally, let us never forget, that Christ's believing Church in the world is of itself a standing miracle. The conversion and perseverance in grace of every member of that Church, is a sign and wonder, as great as the raising of Lazarus from the dead. The renewal of every saint is as great a marvel as the casting out of a devil, or the healing of a sick man, or the speaking with a new tongue. Let us thank God for this and take courage. The age of spiritual miracles is not yet past. Happy are they who have learned this by experience, and can say, "I was dead, but am alive again: I was blind, but I see.”

MARK XVI. 19-20.

19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

THESE words form the conclusion of St. Mark's Gospel. Short as the passage is, it is a singularly suitable conclusion to the history of our Lord Jesus Christ's earthly ministry. It tells us where our Lord went, when He left this world, and ascended up on high. It tells us what His disciples experienced after their Master left them, and what all true Christians may expect until He appears again.

Let us mark, in these verses, the place to which our Lord went when He had finished His work on earth, and

the place where He is at this present time. We are told that "He was received up into heaven, and sat on the right hand of God." He returned to that glory which He had with the Father before He came into the world. He received, as our victorious Mediator and Redeemer, the highest position of dignity and power in heaven which our minds can conceive. There He sits, not idle, but carrying on the same blessed work for which He died on the cross. There He lives, ever making intercession for all who come unto God by Him, and so able to save them to the uttermost. (Heb. vii. 25.)

There is strong consolation here for all true Christians. They live in an evil world. They are often careful and troubled about many things, and are sorely cast down by their own weakness and infirmities.-They live in a dying world. They feel their bodies gradually failing and giving way. They have before them the awful prospect of soon launching forth into a world unknown.—What then shall comfort them? They must lean back on the thought of their Saviour in heaven, never slumbering, and never sleeping, and always ready to help. They must remember that though they sleep, Jesus wakes,— though they faint, Jesus is never weary,-though they are weak, Jesus is Almighty,-and though they die, Jesus lives for evermore. Blessed indeed is this thought! Our Saviour, though unseen, is an actually living person. We travel on towards a dwelling where our best Friend is gone before, to prepare a place for us. (John xiv. 2.) The Forerunner has entered in and made all things ready. No wonder that St. Paul exclaims, "Who is He that condemneth? It is Christ that died; yea, rather that is

risen again, who is even at the right hand of God,who also maketh intercession for us." (Rom. viii. 34.)

Let us mark, for another thing, in these verses, the blessing which our Lord Jesus Christ bestows on all who work faithfully for Him. We are told that, when the disciples went forth and preached, the Lord "worked with them," and "confirmed the word with signs following."

We know well from the Acts of the Apostles, and from the pages of church history, the manner in which these words have been proved true. We know that bonds and afflictions, persecution and opposition, were the first fruits that were reaped by the labourers in Christ's harvest. But we know also that, in spite of every effort of Satan, the word of truth was not preached in vain. Believers from time to time were gathered out of the world. Churches of saints were founded in city after city, and country after country. The little seed of Christianity grew gradually into a great tree. Christ Himself wrought with His own workmen, and, in spite of every obstacle, His work went on. The good seed was never entirely thrown away. Sooner or later there were "signs following."

Let us not doubt that these things were written for our encouragement, on whom the latter ends of the world are come. Let us believe that no one shall ever work faithfully for Christ, and find at last that His work has been altogether without profit. patiently, each in our own position. teach, and speak, and write, and warn, and testify, and rest assured that our labour is not in vain. ourselves, and see no result from our work.

AA

Let us labour on Let us preach, and

We may die

But the last