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Gospels. I have endeavoured to produce something wbich may be useful to heads of families in the conduct of family prayers, something which may assist those who visit the poor and desire to read to them, -and something which may aid all readers of the Bible in the private study of God's Word. In pursuance of this three-fold object, I have adhered steadily to the leading principles with which I began. I have dwelt principally on the things needful to salvation. I have purposely avoided all topics of minor importance. I have spoken plainly on all subjects, and have striven to say nothing which all may

not understand. I cannot expect that the work will satisfy all who want some book to read at family prayers. In fact I know, from communications which I have received, that some think the expositions too long. The views of the heads of families as to the length of their family prayers are so exceedingly various that it would be impossible to please one class without displeasing others. In some households the family prayers are so short and hurried, that I should despair of writing anything suitable to the master's wants. In such households a few verses of Scripture, read slowly and reverently, would probably be more useful than any commentary at all. As for those who find four pages too much to read at one time, and yet desire to read my Expository Thoughts, I can only suggest that they have an easy remedy in their own hands. They have only to leave out one or two divisions in each exposition, and they will find it as short as they please.

In preparing for publication this volume on St. Mark, I have looked through all those Commentaries mentioned in my Preface to the volume on St. Matthew, which throw any light on St. Mark.* After careful examination, I feel obliged to say, that, in my humble judgment, very few commentators, whether ancient or modern, seem to give this Gospel the attention it deserves. It has been too often treated as a mere abridgement of St. Matthew. This view of it I believe to be an entire mistake.

The only large separate Commentary on St. Mark that I have been able to meet with, is a remarkable work consisting of 1666 folio pages, by George Petter, Vicar of Brede, in the county of Sussex, published in the year 1661. It is a work which from its scarcity, price, and size, is much less known than it deserves. The greater part of the impression is said to have perished in the great fire of London. Some account of this book may not be uninteresting to some readers.

Petter's Commentary was originally preached by him in the form of expository lectures to his own congregation. He began to preach on it, June 7th, 1618, and continued preaching on it most Sundays with very little intermission till May 28th, 1643. The dates of each sermon are given on the margin.

The doctrine of this remarkable book is excellent, — Protestant, evangelical, and spiritual. The learning of the author must also have been not inconsiderable, if we may judge by the number and variety of his quotations. His faults of style and composition are the faults of the day in which he lived, and must therefore be charitably judged. But for laborious investigation of the meaning of every word, for patient discussion of every question bearing on the text, for fulness of matter, for real thoughtfulness, and for continual practical application, there is no work on St. Mark which, in my opinion, bears comparison with Petter's. Like Goliah's sword, "there is none like it.”

* It is needless to repeat their names.

I now send forth these " Expository Thoughts on St. Mark" with an earnest prayer that it may please God to use the volume for His glory. It has been written under the pressure of many public duties, and amidst many interruptions. No one is more conscious of its defects than myself. honestly say, that my chief desire, if I know anything of my heart, in this and all my writings, is to lead my readers to Christ and faith in Him, to repentance and holiness, to the

But I can

Bible and to prayer.

If these are the results of this volume in any one case, the labour I have bestowed upon it will be more than repaid.

Helmingham Rectory,

Sep., 1857.

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1-17. A devil cast out in the country of the Gada-

87

18—20. The man that had been possessed with the

devil sent home to his friends

93

21-34. The woman with an issue of blood healed

35–43. The ruler's daughter raised to life

103

1–6. Christ in His own country,—the sin of un-

belief

107

7--13. The first sending forth of the apostles to

preach

111

14—29. John the Baptist put to death by Herod 116

30—34. The apostles' return from preaching,—the

importance of rest,—Christ's compassion . 122

35–46. The multitude fed with five loaves and two

fishes

126

47–56. Christ walking on the water

130

1–13. The religion of the Pharisees

133

14–23. The heart the true source of impurity

140

24–30. The Syrophænician woman whose daughter

had an unclean spirit

144

31—37. Healing of one who was deaf and dumb 148

1–13. The multitude fed with seven loaves,-un-

belief of the Pharisees

153

14–21. Warning against false doctrine,-slowness

to understand in disciples

157

22–26. The blind man at Bethsaida healed

160

27–33. Peter's noble confession of faith,-Peter's

ignorance of the necessity of Christ's death 163

34–38. Necessity of self-denial,-value of the soul,

-danger of being ashamed of Christ 168

1–13. Christ's transfiguration

173

14—29. The boy with an unclean spirit healed . 179

30—37. The crucifixion predicted,-humility enforced 184

38—50. A tolerant spirit enjoined, ---the necessity of

self-sacrifice,-the reality of hell

189

1–12. The right view of marriage expounded 195

13—16. Young children brought to Christ,-a plea

for infant baptism

201

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