The Works of John Dryden: Now First Collected ...W. Miller, 1808 |
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الصفحة 6
... learned divine is to study well the sacred scriptures , with such assistance as the most early traditions of the church , especially those which are written , may , in doubtful points , af- ford him . It is in this argument chiefly ...
... learned divine is to study well the sacred scriptures , with such assistance as the most early traditions of the church , especially those which are written , may , in doubtful points , af- ford him . It is in this argument chiefly ...
الصفحة 10
... learned say , as if it was his own ) , and that will , I hope , excuse my putting them down here : - " Thou mercenary renegade , thou slave , Thou ever changing still to be a knave ; What sect , what error , wilt thou next disgrace ...
... learned say , as if it was his own ) , and that will , I hope , excuse my putting them down here : - " Thou mercenary renegade , thou slave , Thou ever changing still to be a knave ; What sect , what error , wilt thou next disgrace ...
الصفحة 12
... learned friend ; a man in- defatigably zealous in the service of the church and state , and whose writings have highly deserved of both . He was pleased to approve the body of the discourse , and I hope he is more my friend than to do ...
... learned friend ; a man in- defatigably zealous in the service of the church and state , and whose writings have highly deserved of both . He was pleased to approve the body of the discourse , and I hope he is more my friend than to do ...
الصفحة 20
... . 358. Doleman , under whose name it was originally pub- lished , was a quiet secular priest , who abhorred such doctrines . Parsons , the real author , died at Rome in 1610 . swer me , ( as a learned priest has lately 20 PREFACE TO.
... . 358. Doleman , under whose name it was originally pub- lished , was a quiet secular priest , who abhorred such doctrines . Parsons , the real author , died at Rome in 1610 . swer me , ( as a learned priest has lately 20 PREFACE TO.
الصفحة 21
... learned priest has lately written , ) that this doctrine of the Jesuits is not de fide , and that consequently they are not obliged by it , they must pardon me , if I think they have said nothing to the purpose ; for it is a maxim in ...
... learned priest has lately written , ) that this doctrine of the Jesuits is not de fide , and that consequently they are not obliged by it , they must pardon me , if I think they have said nothing to the purpose ; for it is a maxim in ...
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Absalom and Achitophel Æneid Alluding appear Arius Bayes beast betwixt Bishop Burnet called Catholic character Charles Charles II Christian church of England church of Rome clergy comedy conscience controversy court crown Declaration of Indulgence declared divine doctrine Dryden Duke Duke of Guise Duke of York EPILOGUE faith fame fanatics fate father favour fear foes friends grace heaven Hind and Panther holy honour hope Hudibras humour indulgence infallibility James kind king king's late laws living Lord muse ne'er never Note o'er Papists Parliament party penal laws persecution person plain play plot poem poet poetry Pope Popish Plot pretend priests prince PROLOGUE Protestant Queen reason reformed reign Religio Laici religion Roman royal sacred satire scripture sects seems sense Shadwell Shadwell's shew soul Stillingfleet supposed things thou tion true truth verse Whigs word
مقاطع مشهورة
الصفحة 440 - And down they sent the yet declaiming bard. Sinking he left his drugget robe behind, Borne upwards by a subterranean wind. The mantle fell to the young prophet's part, With double portion of his father's art.
الصفحة 242 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
الصفحة 434 - Shadwell alone my perfect image bears, Mature in dulness from his tender years : Shadwell alone, of all my sons, is he. Who stands confirm'd in full stupidity. The rest to some faint meaning make pretence, But Shadwell never deviates into sense. Some beams of wit on other souls may fall, Strike through, and make a lucid interval ; But Shadwell's genuine night admits no ray, His rising fogs prevail upon the day.
الصفحة 120 - Tis true she bounded by and tripped so light, They had not time to take a steady sight ; For truth has such a face and such a mien As to be loved needs only to be seen.
الصفحة 440 - In thy felonious heart tho' venom lies, It does but touch thy Irish pen, and dies. Thy genius calls thee not to purchase fame In keen iambics, but mild anagram. Leave writing plays, and choose for thy command Some peaceful province in acrostic land. There thou may'st wings display and altars raise, And torture one poor word ten thousand ways. Or, if thou wouldst thy diff'rent talents suit, Set thy own songs, and sing them to thy lute.
الصفحة 153 - The body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the body of Christ is received and eaten in the Supper is faith.
الصفحة 440 - Like mine, thy gentle numbers feebly creep ; Thy Tragic Muse gives smiles ; thy Comic, sleep. With whate'er gall thou sett'st thyself to write, Thy inoffensive satires never bite. In thy felonious heart though venom lies, It does but touch thy Irish pen, and dies. Thy genius calls thee not to purchase fame In keen Iambics, but mild Anagram.
الصفحة 153 - Gainst form and order they their power employ, Nothing to build and all things to destroy. But far more numerous was the herd of such Who think too little and who talk too much. These out of mere instinct, they knew not why, Adored their fathers...
الصفحة 147 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
الصفحة 153 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.