The Philosophy of the Moral FeelingsCollins & Brother, 1859 - 277 من الصفحات |
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الصفحة v
... practical purpose of the highest moment , -the mental and moral culture of every rational being . The other was to show the close and important relation which exists between this science and the doctrines of revealed religion , and.
... practical purpose of the highest moment , -the mental and moral culture of every rational being . The other was to show the close and important relation which exists between this science and the doctrines of revealed religion , and.
الصفحة viii
... RELATION OF MAN TOWARDS THE DEITY . 49 54 54 55 55 PART I. THE DESIRES , THE AFFECTIONS , AND SELF - LOVE . SECTION I. THE DESIRES - Desire of Action • 1. Desire of the Animal Propensities 2. Desire of Wealth - Avarice 3. Desire of ...
... RELATION OF MAN TOWARDS THE DEITY . 49 54 54 55 55 PART I. THE DESIRES , THE AFFECTIONS , AND SELF - LOVE . SECTION I. THE DESIRES - Desire of Action • 1. Desire of the Animal Propensities 2. Desire of Wealth - Avarice 3. Desire of ...
الصفحة xi
... RELATION OF MAN TOWARDS THE DEITY • 215 View of the Divine Character in reference to this Relation 216 Regulation of Moral Feelings which ought to arise out of it ; - 1. Habitual effort to cultivate a Sense of the Divine Presence , and ...
... RELATION OF MAN TOWARDS THE DEITY • 215 View of the Divine Character in reference to this Relation 216 Regulation of Moral Feelings which ought to arise out of it ; - 1. Habitual effort to cultivate a Sense of the Divine Presence , and ...
الصفحة 14
... relation to time You cannot illustrate them by models or by diagrams . In fact the whole field in which they lie is entirely beyond , as it were , the material creation . Hence they are called meta - physical ; the affix meta having the ...
... relation to time You cannot illustrate them by models or by diagrams . In fact the whole field in which they lie is entirely beyond , as it were , the material creation . Hence they are called meta - physical ; the affix meta having the ...
الصفحة 27
... relations to other sentient beings . They may exist in an eminent degree in the man who lives only for himself , and ... relations open on our view , -and these are of In what twofold point of view is man to be considered ? Province of ...
... relations to other sentient beings . They may exist in an eminent degree in the man who lives only for himself , and ... relations open on our view , -and these are of In what twofold point of view is man to be considered ? Province of ...
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عبارات ومصطلحات مألوفة
acquired actions appears approbation arise attention belief benevolent affections Bishop Butler calculated character ciple circumstances conduct connected conscience considered consists conviction cultivation degree Deity derived desire directed distinct divine duty emotions eternal evidence evil example exer exercise exertion existence facts faith fellow-men gratification habits harmony highest human illustrated important impression individual influence injurious inquiry intellectual interest JACOB ABBOTT John Abercrombie judgment justice kind knowledge leads lence mankind manner means ment mental condition mind moral causes moral condition moral constitution moral economy moral feelings moral principle moral responsibility motives nature object observation operation opinions opposed perceive philosophy ples present principles of moral process of reasoning pupil purity racter referred regard regu regulated relations remarkable require respecting revelation rienced sacred writings Scriptures self-love selfish sense sound specting tendency things tion tivating uniform veracity vidual volition whole Yale College
مقاطع مشهورة
الصفحة 13 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
الصفحة 214 - Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
الصفحة 164 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
الصفحة 19 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
الصفحة 148 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
الصفحة 19 - ... and thine ears shall hear a word behind thee, saying, " This is the way, walk ye in it," when ye turn to the right hand, and when ye turn to the left.
الصفحة 164 - For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image made like to corruptible...
الصفحة 6 - And he that doubteth is damned if he eat, becau.se he eateth not of faith : for whatsoever is not of faith is sin.
الصفحة 167 - Yet let any plain honest man, before he engages in any course of action, ask himself, Is this I am going about right, or is it wrong? Is it good, or is it evil ? I do not in the least doubt, but that this question would be answered agreeably to truth and virtue, by almost any fair man in almost any circumstance.
الصفحة 112 - Charity never faileth : but whether there be prophecies they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come then that which is in part shall be done away.