The Philosophy of the Moral FeelingsCollins & Brother, 1859 - 277 من الصفحات |
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الصفحة viii
... SELF - LOVE . II . THE WILL . III . THE MORAL PRINCIPLE , or CONSCIENCE . IV . THE MORAL RELATION OF MAN TOWARDS THE DEITY . 49 54 54 55 55 PART I. THE DESIRES , THE AFFECTIONS , AND SELF - LOVE . SECTION I. THE DESIRES - Desire of ...
... SELF - LOVE . II . THE WILL . III . THE MORAL PRINCIPLE , or CONSCIENCE . IV . THE MORAL RELATION OF MAN TOWARDS THE DEITY . 49 54 54 55 55 PART I. THE DESIRES , THE AFFECTIONS , AND SELF - LOVE . SECTION I. THE DESIRES - Desire of ...
الصفحة ix
... Love of Truth , in the Reception of it 2. Veracity in delivering statements , including Sincerity 90 3. Truth of ... SELF - LOVE . Sense in which the term is employed Tendency of a True and Rational Self - love Morbid Exercise of it ...
... Love of Truth , in the Reception of it 2. Veracity in delivering statements , including Sincerity 90 3. Truth of ... SELF - LOVE . Sense in which the term is employed Tendency of a True and Rational Self - love Morbid Exercise of it ...
الصفحة 51
... Self - love ; which leads us to seek our own protection , comfort , and ad- rantage . It is a sound and legitimate principle of action when kept in its proper place ; when allowed to usurp an undue influence , it degenerates into sel ...
... Self - love ; which leads us to seek our own protection , comfort , and ad- rantage . It is a sound and legitimate principle of action when kept in its proper place ; when allowed to usurp an undue influence , it degenerates into sel ...
الصفحة 52
... love of ease , a branch of self - love . Another may perceive that the gratification would impair his good name , or the estimation in which he is anxious to stand in the eyes of other men . This is the predominating love of approbation ...
... love of ease , a branch of self - love . Another may perceive that the gratification would impair his good name , or the estimation in which he is anxious to stand in the eyes of other men . This is the predominating love of approbation ...
الصفحة 53
... self - love , and so prevents this principle from interfering with the sound exercise of the affections . It regulates the desires , and restrains them by the simple rule of purity ; it directs and regu- lates the affections in the same ...
... self - love , and so prevents this principle from interfering with the sound exercise of the affections . It regulates the desires , and restrains them by the simple rule of purity ; it directs and regu- lates the affections in the same ...
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عبارات ومصطلحات مألوفة
acquired actions appears approbation arise attention belief benevolent affections Bishop Butler calculated character ciple circumstances conduct connected conscience considered consists conviction cultivation degree Deity derived desire directed distinct divine duty emotions eternal evidence evil example exer exercise exertion existence facts faith fellow-men gratification habits harmony highest human illustrated important impression individual influence injurious inquiry intellectual interest JACOB ABBOTT John Abercrombie judgment justice kind knowledge leads lence mankind manner means ment mental condition mind moral causes moral condition moral constitution moral economy moral feelings moral principle moral responsibility motives nature object observation operation opinions opposed perceive philosophy ples present principles of moral process of reasoning pupil purity racter referred regard regu regulated relations remarkable require respecting revelation rienced sacred writings Scriptures self-love selfish sense sound specting tendency things tion tivating uniform veracity vidual volition whole Yale College
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الصفحة 13 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
الصفحة 214 - Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
الصفحة 164 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
الصفحة 19 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
الصفحة 148 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
الصفحة 19 - ... and thine ears shall hear a word behind thee, saying, " This is the way, walk ye in it," when ye turn to the right hand, and when ye turn to the left.
الصفحة 164 - For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image made like to corruptible...
الصفحة 6 - And he that doubteth is damned if he eat, becau.se he eateth not of faith : for whatsoever is not of faith is sin.
الصفحة 167 - Yet let any plain honest man, before he engages in any course of action, ask himself, Is this I am going about right, or is it wrong? Is it good, or is it evil ? I do not in the least doubt, but that this question would be answered agreeably to truth and virtue, by almost any fair man in almost any circumstance.
الصفحة 112 - Charity never faileth : but whether there be prophecies they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come then that which is in part shall be done away.