them forth; but the renewing and sanctifying agency of the Spirit remains, and will continue to the end of time---the express declaration of our Saviour not admitting of a doubt of its perpetuity:-'And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever.' And if, as we have reason to believe, his extraordinary outpouring on our churches will not take place till we are united in the bonds of peace, it behoves each individual Christian to cultivate the spirit of concord, with the utmost degree of vigilance and caution. To our prayers for his concurring testimony with the word of life, we must add a watchfulness over our own tempers, lest we should be involved in the charge of preventing the bestowal of the blessing which we solicit, by grieving the Agent on whose will it depends."

Rev. Mr. Ingleby.-"Your remarks, Sir, are just, and I wish they were deeply engraven on the heart of every Christian, by the Spirit of the living God; and then the ministration of righteousness, intrusted to us, would display a glory surpassing the brightest emanation of the Divine presence which the annals of the church record. Then we should see the prejudices of the people, which now obstruct the progress of pure evangelical religion, giving way; and the result would bear a spiritual resemblance to the blessed effects produced by the descent of the angel of Bethesda."

Mr. Lewellin." May we not suppose, Sir, that the general impression which is produced amongst the pious of all denominations of the absolute necessity of the outpouring of the Spirit on the labours of ministers at home, and of missionaries in foreign parts, viewed in connection with the growing liberality and esteem we cherish towards each other, is one of the spiritual signs which indicate the bestowal of the blessing so earnestly implored?"

Rev. Mr. Ingleby.-"I think we may. It is the beginning of that great work which the Divine Spirit will complete when the fulness of the time comes, and the effects of which being of a moral and spiritual nature, will continue to bless the world after the subordinate agents of its production have entered into rest. 'Nevertheless,

we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.""

Mr. Lewellin.-"And as this union and affection will form one of the most powerful evidences of the divinity of our Lord's mission, it will, at the same time, be a practical refutation of some of the charges which have been brought against Christianity, as though it had an anti-social and repulsive tendency; and it will also exhibit the finest representation of the internal economy of the heavenly world which can be given. There is diversity of rank but unity of thought; and though the various orders of beings may occupy superior and subordinate stations under the government of the Eternal King, yet no one is envious of another's elevation, or jealous of another's influence."

Rev. Mr. Ingleby.-"There is one circumstance connected with our entrance into heaven, which I think ought not to be overlooked. It is this. When we enter, or when we are anticipating that great event, we shall place no dependence on our distinctive peculiarities; nor advert to them, except to express our regret on account of the evil effects which they too often produce. At that period in the history of our being, the mind will be too deeply absorbed in the contemplation of its specific character and condition-will be too solemnly affected by the anticipation of its final destiny, and will feel too deeply abased, under a consciousness of its utter unworthiness of the Divine favour, to dwell even for a moment on any other subject than its redemption from all evil and from all misery by the death of the Lord Jesus Christ. In comparison with this, every other subject that has engrossed our attention, or interested our feelings, will vanish away, as a thing of nought; and after having thus disengaged ourselves from all association with the minor questions, which now agitate, and divide, and dishonour us, we shall be free to enter the joy of our Lord, as sinners redeemed by his blood, rather than as saints belonging to any one denomination of Christians."

Rev. Mr. Guion."I have just had, Sir, a practical illustration of

the truthfulness of your observations. I was sent for early, a few mornings ago, to visit a pious member of my own church, and in the evening of the same day, at the request of a friend, I went to see a member of a Dissenting church, a very godly man; and, to the rejoicing of my heart, I found them breathing the same spiritavowing the same belief-deriving consolation from the same source --and giving utterance to the joyful anticipations of mingling their grateful feelings together in the same heavenly temple, where they hope to serve the Lord day and night in harmony and peace.

Mr. Lewellin." And, as we shall mingle together in heaven, I presume, Sir, we shall know each other there. Some pious Christians entertain doubts on this subject, but as it is one which has such a tendency to reconcile our minds to the departure of our friends, I cannot avoid cherishing it with fond attachment."

Rev. Mr. Ingleby.-"Yes, Sir, some good people have their doubts on the subject; but I wonder how they can entertain them. Even though on such a subject we receive no light from the testimony of Scripture, still it is so congenial with the dictates of enlightened reason, and the warm attachments of pure friendship, that I am at a loss to conceive how any one can disbelieve it.

'Deep, deep the love we bear unto the dead!

Th' adoring reverence that we humbly pay

To one who is a spirit, still partakes

Of that affectionate tenderness we own'd
Towards a being, once, perhaps, as frail
And human as ourselves.""

Mr. Roscoe.-"Nothing, in my opinion, is more calculated to dispel the fear of death, than a firm belief that we are going home to dwell in our Father's house along with our departed brethren in Christ, whom we shall meet and recognize. This thought, which is so gratifying to our feelings, is supported, I think, by the language of the New Testament."

Rev. Mr. Ingleby.-"I think so too. The apostle, when writing to the Colossians, says, 'That we may present every man perfect in Christ Jesus; by which, says Dr. Paley, I understand St. Paul to

express his hope and prayer, that at the general judgment of the world, he might present the fruits of his ministry perfect in every good work; and if this be rightly interpreted, then it affords a manifest and necessary inference that the saints in a future life will meet and be known again to one another; for how, without knowing again his converts in their new and glorified state, could St. Paul desire or expect to present them at the last day? The celebrated Baxter says, and I think there is much force in the statement, 'I must confess as the experience of my own soul, that the expectation of loving my friends in heaven, principally kindles my love to them on earth. If I thought I should never know them, and consequently never love them after this life is ended, I should in reason number them with temporal things, and love them as such; but I now delightfully converse with my pious friends, in a firm persuasion that I shall converse with them for ever; and I take comfort in those of them that are dead, or absent, as believing I shall shortly meet them in heaven, and love them with a heavenly love that shall there be perfected.'"

"Then," said Miss Roscoe, "death will merely suspend our intercourse with our friends for a little while--it will not break it off for ever. This is a thrilling subject of thought and meditation. We part, but shall meet again in a purer and happier world, and in a more glorious form, and then we part no more. We may then hail Death as a herald of mercy, instead of shrinking from his approach as the King of Terrors."

Rev. Mr. Guion." Then, when mingling together, if we ever advert to the scenes of our earthly existence, as we probably shall often do, we shall rejoice that our union is now complete, unbroken by any discordant opinion; and, while exulting amidst the unfading glories of the celestial world, we shall gratefully ascribe our salvation to the free and discriminating grace of God, our Father and Redeemer."

DIY

THE STAGE COACH.

HE time had now come for my departure from Fairmount, which I quitted with much regret, Mr. Lewellin accompanying me as far as London, where it was arranged that I should stay a few days with him previous to returning home. Our kind friends were very urgent in pressing us to remain a little longer; but business required Mr. Lewellin's immediate attention, and I was getting anxious to resume my pastoral duties. We left Fairmount in the carriage early in the morning, and reached the turnpike gate about a quarter of an hour before the mail came up. There was one outside passenger, and two inside. Having bidden adieu to Mr. Stevens, who had accompanied us thus far, we stepped in, heard the well-known signal from the guard, All's right! and felt ourselves moving towards the imperial city at a rapid pace. Though I have not, like Lavater, studied physiognomy, and have often experienced the fallacy of its conclusions, yet on this occasion, as on most others, I began to examine and note carefully the features of the two strangers who sat opposite me. The one was a Friend, who had long since passed the meridian of life. He was dressed in the neat garb of his order, had a fine Roman nose, keen blue eyes rather deeply set, and a countenance whose expression of intelligence and benignity strongly prepossessed me in his favour. But had his general appearance been less attractive, I should have felt a profound respect, as I once had a mother who spoke the plain language, and taught me to speak it in my younger days; and though in riper years, I left the denomination of my youth, yet I still revere that interesting Society of professing Christians. The other was a lusty gentleman, about the age of fifty, but there was no feature in his face that gave me any pleasure.

We rode on in silence, till we came to D--s, where we changed horses; and while we were waiting for the guard, who was detained