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under the New Testament, wage war upon just and necessary occasions.d
III. The civil magistrate may not assume to himself administration of the word and sacraments, or the power of the keys of the kingdom of heaven;e yet, as the gospel revelation lays indispensible obligations upon all classes of
God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 1 Pet. ii. 13. (See in letter a.)
d Luke íii. 14. And the soldiers likewise demanded of him, saying And what shall we do? and he said unto them, Do violence to no man, neither accuse any falsely, and be content with your wages. Rom. xiii. 4. (See letter a.) Mat. viii. 9, 10. For I am a man under authority, having soldiers under me and I say to this man, Go, and he goeth and to another, Come, and he cometh: and to my servant, Do this, and he doth it. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no not in Israel. Acts x. 1, 2. There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band; a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always. Rev. xvii. 14, 16. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings; and they that are with him are called, and chosen, and faithful. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
III. e 2 Chron. xxvi. 18. And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary, for thou hast trespassed, neither shall it be for thine honour from the Lord God. With Mat. xviii. 17. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man, and a publican. And Mat. xvi. 19. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth, shall be bound in heaven: and whatsoever thou shalt loose on earth, shall be loosed in heaven. 1 Cor. xii. 28, 29. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? Eph. iv. 11, 12. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors, and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. 1 Cor. iv. 1, 2. Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover, it is required in stewards, that a man be found faithful. Rom. x. 15. And how shall they preach, except they be sent ? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! Heb. v. 4. And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
people who are favoured with it, magistrates, as such, are bound to execute their respective offices in a subserviency thereto, administering government on Christian principles, and ruling in the fear of God, according to the directions of his word; as those who shall give an account to the Lord Jesus, whom God hath appointed to be the judge of the world.f
Hence, magistrates, as such, in a Christian country, are bound to promote the Christian religion, as the most valuable interest of their subjects, by all such means as are not inconsistent with civil rights; and do not imply an interference with the policy of the church, which is the free and independent kingdom of the Redeemer; nor an assumption of dominion over conscience.g
IV. It is the duty of people to pray for magistrates,h to
f Isa. xlix. 7, 23. Thus saith the Lord, the Redeemer of Israel, and his holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers; kings shall see and arise; princes also shall worship; because of the Lord that is faithful, and the holy One of Israel, and he shall choose thee. And kings shall be thy nursing-fathers; and their queens thy nursing-mothers; they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet, and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me. Rev. xxi. 24. And the nations of them, which are saved, shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. Col. iii. 17. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. 2 Sam. xxiii. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 2 Cor. v. 10. For we must all appear before the judgment-seat of Christ, that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
g Psal. ii. 10, 11, 12. Be wise now, therefore, O ye kings; be instructed, ye judges of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the son, lest he be angry, and ye perish from the way when his wrath is kindled but a little. Blessed are all they that put their trust in him. John xviii. 36, 37. Jesus answered, My kingdom is not of this world. If my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth, heareth my voice. James iv. 12. There is one lawgiver, who is able to save and to destroy who art thou that judgest another? Rom. xiv. 4. Who art thou that judgest another man's servant? to his own master he standeth or falleth: yea, he shall be holden up: for God is able to make him stand. (See also letters e and f.)
IV. h 1 Tim. ii. 1, 2. I exhort, therefore, that first of all, supplications, prayers, intercessions, and giving of thanks be made for all
honour their persons, to pay them tribute and other dues, to obey their lawful commands, and to be subject to their authority for conscience sake. Infidelity, or difference in religion, doth not make void the magistrate's just and legal authority, nor free the people from their due obedience to him ;m from which ecclesiastical persons are not exempted; much less hath the Pope any power or jurisdiction over them in their dominions, or over any of their people; men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
i 1 Pet. ii. 17. Honour all men. Love the brotherhood. Fear God. Honour the king.
k Rom. xiii. 6, 7. For, for this cause pay your tribute also: for they are God's ministers, attending continually upon this very thing. Render, therefore, to all their dues: tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour.
1 Rom. xiii. 5. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. Tit. iii. 1. Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work.
m 1 Pet. ii. 13, 14, 16. Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme: or unto governors, as unto them that are sent by him for the punishment of evil doers, and for the praise of them that do well. As free, and not using your liberty for a cloak of maliciousness, but as the ser vants of God.
n Rom. xiii. 1. Let every soul be subject unto the higher powers. For there is no power but of God; the powers that be, are ordained of God. Acts xxv. 9, 10, 11. But Festus, willing to do the Jews & pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? Then said Paul, I stand at Caesar's judgment-seat, where I ought to be judged; to the Jews have I done no wrong, as thou very well knowest. For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar. 2 Peter ii. 1, 10, 11. But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. But chiefly them that walk after the flesh, in the lust of uncleanness, and despise government: presumptuous are they, self-willed, they are not afraid to speak evil of dignities: whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. Jude 8 to 11. Likewise, also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet, Michael, the archangel, when contending with the devil, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. But these speak evil of those things, which they know not: but what they know naturally, as brute-beasts; in those things they corrupt themselves. Wo unto them; for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gain-saying of Core.
and least of all to deprive them of their dominions or lives, if he shall judge them to be heretics; or upon any other pretence whatsoever."
OF MARRIAGE AND DIVORCE.
MARRIAGE is between one man and one woman: neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time.a
II. Marriage was ordained for the mutual help of husband and wife; for the increase of mankind with a legitimate issue, and of the church with an holy seed ; and for preventing of uncleanness.d III. It is lawful for all sorts of people to marry, who are able, with judgment, to give their consent: yet, it is the
2 Thess. ii. 4. Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he, as God, sitteth in the temple of God, showing himself that he is God. Rev. xiii. 15, 16, 17. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right-hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
I. a Gen. ii. 24. Therefore, shall a man leave his father and his mother, and shall cleave unto his wife and they shall be one flesh. Mat. xix. 5, 6. And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh. Wherefore, they are no more twain, but one flesh. What, therefore, God hath joined together, let not man put asunder. Prov. ii. 17. Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
II. b Gen. ii. 18. And the Lord God said, It is not good that the man should be alone: I will make him an help meet for him.
c Mal. ii. 15. And did not he make one? yet, had he the residue of the Spirit: and wherefore one? that he might seek a godly seed therefore, take heed to your spirit, and let none deal treacherously against the wife of his youth.
d 1 Cor vii. 2, 9. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. But if they cannot contain, let them marry: for it is better to marry than to burn.
III. e Heb. xiii. 4. Marriage is honourable in all, and the bed undefiled but whoremongers and adulterers God will judge. 1 Tim iv. 3. Forbidding to marry, and commanding to abstain from meats
duty of Christians to marry only in the Lord. And, therefore, such as profess the true reformed religion, should not marry with infidels, papists, or other idolaters; neither should such as are godly be unequally yoked, by marrying with such as are notoriously wicked in their life, or maintain damnable heresies.g
IV. Marriage ought not to be within the degrees of con
which God hath created to be received with thanksgiving of them which believe and know the truth. 1 Cor. vii. 36, 37, 38. But if any man think that he behaveth himself uncomely towards his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not let them marry. Nevertheless, he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart, that he will keep his virgin, doth well. So then, he that giveth her in marriage, doth well but he that giveth her not in marriage, doth better. Gen. xxiv. 57, 58. And they said, We will call the damsel, and enquire at her mouth. And they called Rebekah, and said unto her, Wilt thou go with the man? and she said, I will go.
f 1 Cor. vii. 39. The wife is bound by the law as long as her husband liveth but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
g Gen. xxxiv. 14. And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised: for that were a reproach unto us. Exod. xxxiv. 16. And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. Deut. vii. 3, 4. Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly. 1 Kings xi. 4. For it came to pass when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord, his God, as was the heart of David, his father. Neh. xiii. 25, 26, 27. And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. Did not Solomon, king of Israel, sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless, even him did outlandish women cause to sin. Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives? Mal. ii. 11, 12. Judah hath dealt treacherously, and an abomination is committed in Israel, and in Jerusalem for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god. The Lord will cut off the man that doth this: the master and the scholar out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts. 2 Cor. vi. 14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?