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God; taking away their heart of stone, and giving unte them an heart of flesh;e renewing their wills, and by his almighty power determining them to that which is good ;f and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by his grace.b
according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. Among whom also we all had our conversation in times past, in the lusts of our flesh, fulfilling the desires of the flesh, and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved.) 2 Tim. i. 9, 10. Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace which was given us in Christ Jesus, before the world began. But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought fife and immortality to light, through the gospel.
d Acts xxvi. 18. To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 1 Cor. ii. 10, 12. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God. Eph. i. 17, 18. That the God of our Lord Jesus Christ, the Father of glory, may give unto you the Spirit of wisdom and revelation, in the knowledge of him. The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.
e Ezek. xxxvi. 26. A new heart also will I give you, and a new spirit will I put within you, and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
f Ezek. xi. 19. And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh. Phil. ii. 13. For it is God which worketh in you, both to will and to do, of his good pleasure. Deut xxx. 6. And the Lord, thy God, will circumcise thine heart, and the heart of thy seed, to love the Lord, thy God, with all thine heart, and with all thy soul, that thou mayest live. Ezek. xxxvi. 27. And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
g Eph. i. 19. And what is the exceeding greatness of his power to us-ward, who believe, according to the working of his mighty power. John vi. 44, 45. No man can come to me, except the Father, which hath sent me, draw him; and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man, therefore, that hath heard, and hath learned of the Father, cometh unto me.
h Cant. i. 4. Draw me, we will run after thee. Psal. cx. 3. Thy people shall be willing in the day of thy power, in the beauties of ho finess from the womb of the morning: thou hast the dew of thy
II. This effectual calling is of God's free and special grace alone, not from any thing at all foreseen in man, who is altogether passive therein, until, being quickened and renewed by the Holy Spirit,k he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.
III. Elect infants, dying in infancy, are regenerated and saved by Christ, through the Spirit,m who worketh when,
youth. John vi. 37. All that the Father giveth me, shall come to me; and him that cometh to me, will in no wise cast out. Rom. vi. 16 to 18. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you. Being, then, made free from sin, ye became the servants of righteousness.
II. i 2 Tim. i. 9. Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began. Tit. iii. 4, 5. But after that the kindness and love of God, our Saviour, toward man, appeared, not by works of righteousness, which we have done, but according to his mercy he saved us by the washing of regeneration, and renewing of the Holy Ghost. Eph. ii. 4, 5, 8, 9. But God, who is rich in mercy, for his great love wherewith he loved us; even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved.) For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God. Not of works, lest any man should boast. Rom. ix. 11. For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election, might stand, not of works, but of him that calleth.
k 1 Cor. ii. 14. But the natural man receiveth not the things of the Spirit of God; for they are foolishness unto him: neither can he know them, because they are spiritually discerned. Rom. viii. 7. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. Eph. ii. 5. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved.)
1 John vi. 37. All that the Father giveth me, shall come to me; and him that cometh to me, I will in no wise cast out. Ezek. xxxvi. 27. And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. John v. 25. Verily, verily I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
III. m Luke xviii. 15, 16. And they brought unto him also infants, that he would touch them; but when his disciples saw it, they rebuk ed them. But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. And Acts ii. 38, 39. Then Peter said unto them, Repent, and be baptized, every one of you, in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the
and where, and how he pleaseth. So also are all other elect persons, who are incapable of being outwardly called by the ministry of the word.
IV. Others not elected, although they may be called by the ministry of the word, P and may have some operations of the Spirit ; yet they never truly come unto Christ, and therefore cannot be saved: much less can men, not professing the Christian religion, be saved in any other way whatsoever, be they never so diligent to frame their lives, according to the light of nature, and the law of that religion they do profess;s and to assert and maintain, that they may, is very pernicious, and to be detested.t
Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord, our God, shall eall. And John iii. 3, 5. Jesus answered, and said unto him, Verily, verily I say unto thee, except a man be born again, he cannot see the kingdom of God. Jesus answered, Verily, verily I say unto thee, except a man be born of water, and of the Spirit, he cannot enter into the kingdom of God. And 1 John v. 12. He that hath the Son, hath life, and he that hath not the Son of God, hath not life. And Rom. viii. 9. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of his. (Compared together.)
n John iii. 8. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
o 1 John v. 12. He that hath the Son, hath life, and he that hath not the Son of God, hath not life. Acts iv. 12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
IV. p Mat. xxii. 14. For many are called, but few are chosen.
q Mat. vii. 22. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? Mat. xiii. 20, 21. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it. Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. Heb. vi. 4, 5. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come.
r John vi. 64 to 66. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore, said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time, many of his disciples went back, and walked no more with him. John viii. 24. I said, therefore, unto
you, that you shall die in your sins: for, if you believe not that I am he, ye shall die in your sins.
s Acts iv. 12. Neither is there salvation in any other: for there is
THEM whom God effectually calleth, he also freely justifieth not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous: not for any thing wrought in them, or done by them, but for Christ's sake alone: not by imputing faith itself, the act of believing, or any other evangelical obedience, to them as their righteousness; but by imputing the obedience and satisfaction of Christ unto them, they
none other name under heaven given among men, whereby we must be saved. John xiv. 6. Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father, but by me. Eph. ii. 12. That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. John iv. 22. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. John xvii. 3. And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent.
t 2 John 9 to 11. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God: he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed. For he that biddeth him, God speed, is partaker of his evil deeds. 1 Cor. xvi. 22. If any man love not the Lord Jesus Christ, let him be Anathema, Maranatha. Gal. i. 6 to 8. I marvel, that ye are so soon removed from him that called you into the grace of Christ, unto another gospel. Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you, than that which we have preached unto you, let him be accursed.
1. a Rom. viii. 30. Moreover, whom he did predestinate, them he also called and whom he called, them he also justified: and whom he justified, them he also glorified. Rom. iii. 24. Being justified freely by his grace, through the redemption that is in Jesus Christ.
b Rom. iv. 5 to 8. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. 2 Cor. v. 19, 21. To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God
receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God.c
II. Faith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification ;d yet
in him. Rom. iii. 22, 24, 25, 27, 28. Even the righteousness of God, which is, by faith, of Jesus Christ unto all, and upon all them that believe; for there is no difference being justified freely by his grace, through the redemption that is in Jesus Christ: whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins, that are past, through the forbearance of God. Where is boasting then? It is excluded. By what law? of works? Nay; but by the law of faith. Therefore we conclude, that a man is justified by faith, without the deeds of the law. Tit. iii. 5, 7. Not by works of righteousness, which we have done, but according to his mercy he saved us by the washing of regeneration, and renewing of the Holy Ghost. That being justified by his grace, we should be made heirs according to the hope of eternal life. Eph. i. 7. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. Jer. xxiii. 6. In his days Judah shall be saved, and Israel shall dwell safely and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. 1 Cor i. 30, 31. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption. That, according as it is written, He that glorieth, let him glory in the Lord. Rom. v. 17 to 19. For if by one man's offence, death reigned by one; much more they which receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ. Therefore as by the offence of one judgment came upon all men to condemnation: even so by the righteousness of one, the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners: so, by the obedience of one shall many be made righteous.
c Acts x. 44. While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. Gal. ii. 16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Phil. iii. 9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. Acts xiii. 38, 39. Be it known unto you, therefore, men and brethren, that through this man is preached unto you the forgiveness of sins. And by him all that believe are justified from all things, from the which ye could not be justified by the law of Moses. Eph. ii. 7. 8. That in the ages to come he might show the exceeding riches of his grace, in his kindness towards us, through Christ Jesus. For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God.
II. d John i. 12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. Rom. iii. 28. Therefore we conclude, that a man is justified by faith, without the deeds of the law. Rom. v. 1. Therefore, being