Am I a Debtor? Haft thou ever heard And Mine the Herds, that graze a Thousand Hills: At full My huge Leviathan shall rife, 345 Boast all his Strength, and spread his wond'rous Size. Mete with thy Lance, and with thy Plumbet found, The One how long, the Other how profound. 355 36 The rafheft dare not rouse him up, &c.] This alludes to a Custom of this Creature, which is, when fated with Fish, to come afhore, and fleep among the Reeds. Behold, Deftru&ton yawns, his spacious Jars unfold, &c.] The Crocodile's Mouth is exceeding wide. When he gapes, says Pliny, Fit totum Os&# Martial fays to his old Woman, Cum comparata riĉtibus tuis cra Niliacus babet crocodilus angufta, So that the Expreffion here is barely just. 365 370 Fate iffues from his Jaws in Streams of Fire. 375 380 Shut Fate iffues from bis Jaws in Streams of Fire.] This too is nearer Truth than at firft View may be imagined. The Crocodile, fay the Naturalifts, lying long under Water, and being then forced to hold its Breath, when it emerges, the Breath long repreft is hot, and burfts out fo violently, that it refembles Fire and Smoke. The Horfe fuppreffes not his Breath by any Means fo long, neither is he fo fierce and animated; yet the most correct of Poets ventures to ufe the fame Metaphor concerning him. Collectumque premens volvit sub naribus ignem. By this and the foregoing Note I would caution against a false Opinion of the Eaftern Boldness, from Paffages in them ill understood. Large is bis Front; and, when bis burnish'd Eyes, &c.] His Eyes are like the Eyelids of the Morning. I think this gives us as great an Image Shut in Himfelf, the War without he hears, His Paftimes like a Cauldron boil the Flood, 390 The Foam high-wrought, with White, divides the Green, And diftant Sailors point where Death has been. For utter Ignorance of Fear renown'd. In Wrath he rolls his baleful Eye around; 395 Image of the Thing it would exprefs, as can enter the Thought of Man. It is not improbable, that the Egyptians fole their Hiero. glyphic for the Morning, which is the Crocodile's Eye, from this Paffage, though no Commentator I have feen mentions it. It is eafy to conceive how the Egyptians fhould be both Readers and Admirers of the Writings of Mofes, whom I fuppofe the Author of this Poem. I have obferved already, that three or four of the Creatures here defcribed are Egyptian; the two laft are notoriously fo; they are the River-horfe and the Crocodile, thofe celebrated Inhabitants of the Nile; and on those two it is that our Author chiefly dwells. It would have been expected, from an Author more remote from that River than Mofes, in a Catalogue of Creatures produced to magnify their Creator, to have dwelt on the two largest Works of his Hand, viz. the Elephant and the Whale: This is fo natural an Expectation, that fome Commentators have rendered Behemoth and Lēvi. atban, the Elephant and the Whale, though the Descriptions in our Author will not admit of it; but Mofes being (as we may well feppose) under an immediate Terror of the Hippopotamos and Crocodile - from their daily Mifchiefs and Ravages around him, it is very accountable why he should permit them to take place. Makes ev'ry fwol'n, difdainful Heart, fubfide, Then the Chaldean eas'd his lab'ring Breast, 400 "Thou canst accomplish All Things, Lord of Might! "And every Thought is naked to Thy Sight. "But oh! Thy Ways are wonderful, and lie "Beyond the deepest Reach of mortal Eye. "Oft have I heard of Thine Almighty Pow'r ; "But never faw Thee till this dreadful Hour. "O'erwhelm'd with Shame, the Lord of Life I see; "Abhor myself, and give my Soul to Thee. "Nor fhall my Weakness tempt Thine Anger more; "Man was not made to Queftion, but Adore.” 405 410 FINI S. A GLOS A GLOSSARY, OR Explanation of the most difficult Words. As many Words in the Night Thoughts, though the fame in Substance, are used to convey different Senfes or Ideas, and thofe fometimes rather foreign to the plain Meaning of them, the fame are bere fpecified and expreft. A ABSORB'D, fwallowed up. Abrogates, countermands. Abfcond, to hide one's felf. Abyss, a bottomless pit. Etna, a burning mountain in Sicily. Aceldama, a field of blood. See Acts i. 18, 19. Adult, grown up. Adamantine, hard-hearted. Adamant, a diamond, remarkably hard. Adjuration, an oath, or folemn declaration. P 3 Agglo |