The Dead Sea Scrolls: And the Personages of Earliest ChristianityAlgora Publishing, 2004 - 304 من الصفحات Who wrote the Dead Sea Scrolls? Paleographical dating has tended to downplay the Scrolls'' importance and to distance them from the personages of earliest Christianity, but a carefully worked out theory based on radiocarbon dating and other tests connects |
المحتوى
THE SLAVONIC JOSEPHUS | 225 |
THE FATE OF THE SON OF JOSEPH | 237 |
SIMON MAGUS | 245 |
SAUL PAUL THE PILLARS AND THE TWELVE | 255 |
THE CREATION OF CHRISTIANITY | 275 |
SUMMARY | 283 |
BIBLIOGRAPHY | 295 |
ARTICLES | 312 |
91 | 125 |
CHRISTIANITY | 165 |
THE FAMILY OF JESUS | 167 |
MICROLETTERS | 175 |
CHAPTER17 THE TRIAL AND CRUCIFIXION OF JESUS | 179 |
THE HYPOTHESIS | 193 |
THE HYMN SCROLL | 115 |
THE KITTIM | 125 |
THE LION OF WRATH | 135 |
THE COMING VISITATION | 145 |
KHIRBET QUMRAN AND THE SCROLLS | 159 |
INDEX 301 | 301 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
1QpHab 1QSa 4QpNah According actually Age of Jesus Ananus apostles baptized Barabbas Biblical brother chapter chief priests Christian Clopas Covenant crucified crucifixion Damascus Dead Sea Scrolls death Dositheus Dupont-Sommer Ecclesiastical History Emperor Ephraim epistles Essene Writings Essenes Eusebius father frags Gaius Gentiles Geza Vermes gospels Hebrew Hegesippus Herod Agrippa high priest Holy interpretation Israel italics James the Righteous Jannaeus Jerusalem Jesus and John Jesus Christ Jewish Jews John the Baptist John’s Josephus Judah Judas Judas/Jesus Judea king kingdom Kittim land of Damascus leader levites mentioned Messiah Jesus Messiah of Aaron Messiah of Israel microletters passage Passover Paul period Pharisees Pilate probably prophet Qumran quoted rebel Redating the Teacher refers revolt Robert Eisler Rome Sadducees Samaritans Sanhedrin schismatics Schurer scribe sect Sicarii Simon Slavonic Josephus sons Symeon Teacher of Righteousness Temple Testament Thiering Torah Vermes Wicked Priest Writings from Qumran Zadok Zealots
مقاطع مشهورة
الصفحة 259 - When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory.
الصفحة 206 - You shall love your neighbor and hate your enemy.' But I say to you, 'Love your enemies and pray for those who persecute you, so that you may be sons of your father who is in heaven...
الصفحة 208 - Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
الصفحة 210 - And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, Yet I tell you, even Solomon in all his glory, was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying 'What shall we eat?
الصفحة 261 - You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you...
الصفحة 207 - Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
الصفحة 207 - No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.
الصفحة 208 - Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet...
الصفحة 207 - Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye?
الصفحة 207 - Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.