The English Idea of History from Coleridge to CollingwoodAshgate, 2000 - 244 من الصفحات Despite the widely remarked indifference to philosophy of history that has characterized most British historians, important things were said from the early 19th century to the mid 20th about historical knowledge and the nature of human history. This is a study of this distinctively English, Idealist tradition. It connect Coleridge and Carlyle, whose writings have been the focus predominantly of literary scholarship, to thinkers who have been the subjects of philosophers', rather than historians', interest - John Stuart Mill, F.H. Bradley and R.G. Collingwood. It also draws parallels between Idealist thinking about history and postmodernism. |
من داخل الكتاب
النتائج 1-3 من 8
الصفحة 126
... finite centres ' . However , a finite centre is not synonymous with an individual person ; and the ' complete experience ' of ' Universal Reality ' is not possible . The experience is always imperfect and ' in detail beyond our ...
... finite centres ' . However , a finite centre is not synonymous with an individual person ; and the ' complete experience ' of ' Universal Reality ' is not possible . The experience is always imperfect and ' in detail beyond our ...
الصفحة 128
... finite centre within which my Universe appears . Other selves on the contrary are for me ideal objects , the being of which is made by opposition and construction ' . The footnote itself is worth quoting in full : That any mind should ...
... finite centre within which my Universe appears . Other selves on the contrary are for me ideal objects , the being of which is made by opposition and construction ' . The footnote itself is worth quoting in full : That any mind should ...
الصفحة 130
... finite centre . So , although we cannot directly experience Caesar's mind in the way he did , we can get some idea ... finite centres of immediate experience.70 So although we do not share Caesar's experience , we do have knowledge ...
... finite centre . So , although we cannot directly experience Caesar's mind in the way he did , we can get some idea ... finite centres of immediate experience.70 So although we do not share Caesar's experience , we do have knowledge ...
المحتوى
Samuel Taylor Coleridge and the Revolt against | 9 |
A Chaos of Being and Heroism | 33 |
History in Mills System of Logic | 61 |
حقوق النشر | |
9 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
accept actions approach argued argument behaviour believed Bodleian Library Bosanquet Boucher Bradley Bradley's British idealism Carlyle Carlyle's causal Christian civilised Coleridge Coleridge's Collingwood concept consciousness contemporary course criterion Critical History Croce distinction Dussen empiricism essay evidence example exist experience explanation F.C. Baur F.H. Bradley finite centre French Revolution Froude German Green Hegel Hegelian heroes historian historical fact historical knowledge historical thinking human Hume Hume's Idea of History idealism idealist philosophy individual influence intellectual interest interpretation issue judgement Julius Caesar Kant later laws lectures Logic method Mill mind modern moral narrative nature of historical Oakeshott object past philosophy of history political position positivism positivist postmodernism postmodernist present Presuppositions principle problem progress purpose re-enactment reality recognised relation relationship religion Ritchie role Rubinoff scepticism scientific sense social society spirit T.H. Green teleological theory things thought truth understand universal Vico whilst