From Constantine the Great to Gregory the Great, A.D. 311-600C. Scribner, 1870 |
من داخل الكتاب
الصفحة 587
... to " Paradise Lost " ) " the invention of a barbarous age , to set off wretched matter and lame metre ; a thing of itself to all judicious ears trivial and of no true musical delight . " Trench answers this biassed judgment by pointing ...
... to " Paradise Lost " ) " the invention of a barbarous age , to set off wretched matter and lame metre ; a thing of itself to all judicious ears trivial and of no true musical delight . " Trench answers this biassed judgment by pointing ...
المحتوى
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عبارات ومصطلحات مألوفة
according afterwards Alexandria already ancient apostles appears Arian Athanasius Augustine authority baptism became beginning bishop body called canon Catholic century character Christ Christian Chrysostom church close Comp connection Constantine Constantinople controversy council death distinction divine doctrine East edition emperor empire entirely Epistles especially Eusebius expression faith Father fifth fourth gives grace Greek Gregory hand heathen heaven Holy human important influence Italy Jerome John later Latin learned letter liturgy living Lord martyrs Mary monks moral nature Nicene Opera opposition original orthodox passages patriarch person Peter pope prayer priests Protestant received reference relation religion respect Roman Rome saints says Scriptures sense soul spirit things tion translation true whole worship καὶ
مقاطع مشهورة
الصفحة 431 - Heaven and earth are full of the majesty of thy glory. The glorious company of the apostles praise thee. The goodly fellowship of the prophets praise thee. The noble army of martyrs praise thee. The holy Church throughout all the world doth acknowledge thee: the Father of an infinite majesty; thine honourable, true and only Son; also the Holy Ghost the Comforter.
الصفحة 190 - So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
الصفحة 169 - Two are better than one ; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
الصفحة 669 - God of God, Light of Light, Very God of very God, Begotten, not made, Being of one substance with the Father ; By whom all things were made : Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man...
الصفحة 847 - For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ; 30 Having the same conflict which ye saw in me, and now hear to be in me.
الصفحة 106 - At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate body.
الصفحة 669 - I believe in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
الصفحة 577 - Are they not all ministering spirits, sent forth to minister to them who shall be heirs of salvation...
الصفحة 814 - The quality of mercy is not strained, It droppeth as the gentle rain from heaven Upon the place beneath. It is twice blest: It blesseth him that gives and him that takes.
الصفحة 74 - But the decline of Rome was the natural and inevitable effect of immoderate greatness. Prosperity ripened the principle of decay; the causes of destruction multiplied with the extent of conquest; and as soon as time or accident had removed the artificial supports, the stupendous fabric yielded to the pressure of its own weight. The story of its ruin is simple and obvious; and instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long.