ment together with their benefactors. To whom, in the presence of God, of angels and of men, he shall say, "Come, ye blessed of my Father, inherit the king, dom prepared for you from the foundation of the world. For I was an hungred, and ye gave me meat : I was thirsty, and ye gave me drink I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me." And when the righteous shall ask, Lord, when saw we thee an hungred, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered unto thee? Pointing to the poor who stand before him, he shall answer, "In as much as ye have done it unto one of the least of these my disciples, ye have done it unto me." Infinite condescension! And can the callous heart of man be insensible to such a moving, persuasive and glorious motive? ALMIGHTY GOD! kindle in our bosoms genuine pity for the poor now, that on that august day, we may recieve thine eternal benediction.

From the promises and benedictions of the gospel, turn your attention to

THE EXAMPLE OF THE SAINTS.

The conduct of Job, memorable for his charities, has already been noticed. In addition to this ́ need I remind you of the widow of Zarepta ? who, having only a handful of meal in a barrel, and a little oil in a cruise, for herself and her son; though in the midst of famine, divided, nobly divided, this, her last morsel, with the famished prophet. And need I also remind

you how her liberality was rewarded? For her barrel of meal did not waste, nor did her cruise of oil fail, till the Lord sent rain, and removed famine from the earth.

Need I remind you of the poor widow who cast two mites into the treasury? singular magnanimity! for it was all her living! Or, of her who poured the box of ointment upon the feet of Jesus, and pouring it on them perfumed her own memory, and erecte to her own praise, a monument more lasting than the pyramids of Egypt. For these, impaired by time, have crumbled down, and buried in their ruins the names and the achievements of those who founded them: But wherever the gospel is preached, or shall be preached, till the heavens be no more, her act of kindness unto Jesus shall be published as a memorial of her.

Need I remind you of the conduct of Martha, who again and again, received the Savior into her house, and freely entertained him and all who accompanied him? Do you deem the conduct of Martha laudable, in opening her doors to the Son of David? Do you feel as though you would emulate her hospitality had you an opportunity? And why have you not? True, your Lord in person needs not your kindnesses. The days of his humiliation and poverty are ended, and the heavens have received him into glory. But the poor remain on the earth. These, if they be pious, are his friends; and he respects a kindness done unto them as done unto himself.

To mention no more instances from the scriptures, examples to our purpose are not wanting in the histories of primitive times. In the better days of Christianity, a noble emulation prevailed both among individuals and churches in their attention to the poor and to the sick. To minister to the latter, more than six hundred persons were employed by the Christians of Alexandria at one time, as appears from a law in the Theodosian code. When the plague ravaged Egypt, says Eusebius, "Many of our brethren neglecting their own healths have brought upon themselves the misfortunes and maladies of others. Who after having held in their arms the dying saints, after having closed their eyes, washed and adorned them, and carried them on their shoulders to their graves, have been glad themselves to receive the same kind offices from others imitating their zeal and their charity."

so.

Was the kindness of primitive Christians to their sick great ? Their bounty to the poor was no less "Among how many widows and orphans," says Chrysostom, "does this church distribute charity. The number on the catalogue is three thousand, not to mention extraordinary assistances given to people sick in hospitals, strangers, leprous persons, servants of the church, and many other persons, whose necessities oblige them to ask and who every day receive both food and raiment."

Nor were these expenses, enormous as they were, incurred with reluctance. On the contrary they exulted in their charities. Witness the conduct of the

venerable man, representing the whole church at Rome, who, when Decius imperiously demanded of them their treasures, collecting the poor, the maimed, the blind and the sick, who received daily the means of subsistence from that church, and pointing to this group of wretched sufferers, said, "These are our riches, these our revenue and treasure.” ness the conduct.....but I forbear to add. would fail me to do justice to this article; and the instances already mentioned are enough and more than enough, to convince us that we are far behind the primitive saints in practical charity.

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Lastly-consider the sensible pleasure which accompanies, or which may result from ACTS OF CHRIST

IAN CHARITY.

Virtue carries with it its own reward: and the felicities which accompany a holy, operative love, are known to all who cherish it. A secret joy diffuses itself through that bosom which expands with sympathetic charity; which sighs for the relief of human misery. Never does man feel a nobler elevation, or experience a more sublime or refined pleasure, than when wiping the falling tear from the cheek of sorrow, binding up the broken hearted, and bearing with godlike arm the cup of consolation to the sons of woe.

But if there be so much pleasure in acts of charity now, what pleasure shall they not occasion to you,. O believer! when, entering the world of spirits, and opening your eyes upon the family of the

blessed, you shall see in that family some clothed in white robes and having palms in their hands, to whom you had once ministered upon a bed of sorrow? Will you then grudge your love to them, when you shall see how Jesus loved them?

Recognizing your departing spirits, remembering your former kindnesses, and bending from the thrones, on which grace hath placed them, they shall descend to meet you; they shall become your convoys back to glory: When approaching the throne of your Redeemer, they shall say, in your behalf, these are the righteous, who softened our sorrows on the earth-who closed our dying eyes; and then, receiving to their embrace, our hapless offspring, in their own bosoms nurtured them for thee. This will be indeed, Christians, a moment of religious extacy! A moment, did I say? An eternity---which, like the duration of God, will never pass away !-I might here add, that as charity prepares for the departing spirit the most refined and lasting joy, so it secures to the mouldering body the most enviable honors.

How sweetly must they sleep whose memories are embalmed in the widow's bosom, and whose graves are bedewed by the orphan's tears. Let me die the death of the righteous, and let my last end be like his. Happy the man whose funeral honors consist in the sighs and tears of the poor whom he has relieved, the vicious whom he has reclaimed, and the disconsolate whom he has com