The works of the English poets. With prefaces, biographical and critical, by S. Johnson, المجلد 111790 |
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الصفحة 27
... and wak'd An eager appetite , rais'd by the smell So favory of that fruit , which with defire , Inclinable now grown to touch or tafte , 735 740 Solicited Solicited her longing eye ; yet first Paufing a while Book IX . 27 PARADISE LOST .
... and wak'd An eager appetite , rais'd by the smell So favory of that fruit , which with defire , Inclinable now grown to touch or tafte , 735 740 Solicited Solicited her longing eye ; yet first Paufing a while Book IX . 27 PARADISE LOST .
الصفحة 28
... tafte , too long forborn , at first affay Gave elocution to the mute , and taught The tongue not made for speech to speak thy praise : Thy praise he also who forbids thy use , Conceals not from us , naming thee the tree 750 Of knowledge ...
... tafte , too long forborn , at first affay Gave elocution to the mute , and taught The tongue not made for speech to speak thy praise : Thy praise he also who forbids thy use , Conceals not from us , naming thee the tree 750 Of knowledge ...
الصفحة 29
... tafte , Of virtue to make wife : what hinders then 775 To reach , and feed at once both body ' and mind ? So faying , her rash hand in evil hour 780 Forth reaching to the fruit , fhe pluck'd , fhe eat : Earth felt the wound , and Nature ...
... tafte , Of virtue to make wife : what hinders then 775 To reach , and feed at once both body ' and mind ? So faying , her rash hand in evil hour 780 Forth reaching to the fruit , fhe pluck'd , fhe eat : Earth felt the wound , and Nature ...
الصفحة 32
... tafte , that equal lot May join us , equal joy , as equal love ; Left , thou not tafting , different degree Disjoin us , and I then too late renounce Deity for thee , when fate will not permit . 880 885 Thus Eve with count'nance blithe ...
... tafte , that equal lot May join us , equal joy , as equal love ; Left , thou not tafting , different degree Disjoin us , and I then too late renounce Deity for thee , when fate will not permit . 880 885 Thus Eve with count'nance blithe ...
الصفحة 34
... tafte it under ban to touch . But paft who can recall , or done undo ? Not God omnipotent , nor Fate ; yet fo Perhaps thou shalt not die , perhaps the fact Is not fo hainous now , foretafted fruit , 925 Profan'd firft by the serpent ...
... tafte it under ban to touch . But paft who can recall , or done undo ? Not God omnipotent , nor Fate ; yet fo Perhaps thou shalt not die , perhaps the fact Is not fo hainous now , foretafted fruit , 925 Profan'd firft by the serpent ...
عبارات ومصطلحات مألوفة
Adam againſt alfo alſo Angels beafts beaſt beft behold beſt call'd cauſe Chorus cloud darkneſs death defcended defert defire divine earth erft evil eyes faid fair faith fear feat feek fent fhall fide fight fign fince firft firſt flain fome foon forrow foul fpake fruit ftill fuch glory hath heard heart Heav'n heav'nly Hell higheſt himſelf Ifrael juft juſt king laft laſt leaſt lefs leſs loft mankind moſt muft muſt nigh Paradiſe PARADISE LOST PARADISE REGAIN'D pleaſure pow'r praiſe reaſon reft reign reply'd return'd Satan Saviour ſaw ſeek ſeem ſenſe Serpent ſhall ſhame ſhape ſhe ſhould ſhow Son of God ſtand ſtate ſtill ſtood ſweet tafte taſte Tempter thee thefe themſelves thence theſe things thofe thoſe thou art thought throne tree utmoſt virtue whofe whoſe wilderneſs wiſdom worfe worſe
مقاطع مشهورة
الصفحة 33 - Should God create another Eve, and I Another rib afford, yet loss of thee , 'Would never from my heart : no, no ! I feel The link of Nature draw me : flesh of flesh, Bone of my bone thou art, and from thy state Mine never shall be parted, bliss or woe.
الصفحة 113 - The haunt of seals, and ores, and sea-mews' clang: To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. And now, what further shall ensue, behold.
الصفحة 75 - Thy suppliant, I beg, and clasp thy knees; bereave me not, Whereon I live, thy gentle looks, thy aid, Thy counsel, in this uttermost distress My only strength and stay; forlorn of thee, Whither shall I betake me, where subsist ? While yet we live, scarce one short hour perhaps, Between us two let there be peace...
الصفحة 185 - Things vulgar, and well weigh'd, scarce worth the praise ? They praise and they admire they know not what, And know not whom, but as one leads the other: And what delight to be by such extoll'd, To live upon their tongues and be their talk, Of whom to be dispraised were no small praise, His lot who dares be singularly good. Th' intelligent among them and the wise Are few, and glory scarce of few is raised.
الصفحة 4 - Nor skilled, nor studious, higher argument Remains ; sufficient of itself to raise That name, unless an age too late, or cold Climate, or years, damp my intended wing Depressed ; and much they may, if all be mine, Not hers who brings it nightly to my ear.
الصفحة 75 - My only strength and stay. Forlorn of thee, Whither shall I betake me, where subsist? While yet we live, scarce one short hour perhaps, Between us two let there be peace; both joining, As join'd in injuries, one enmity Against a foe by doom express assign'd us, That cruel serpent.
الصفحة 74 - ... a rib Crooked by nature, bent, as now appears, More to the part sinister, from me drawn ; Well if thrown out, as supernumerary To my just number found. O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
الصفحة 40 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
الصفحة 73 - Thus Adam to himself lamented loud, Through the still night ; not now, as ere man fell, Wholesome, and cool, and mild, but with black air Accompanied, with damps and dreadful gloom, Which to his evil conscience represented All things with double terror; on the ground Outstretch'd he lay, on the cold ground, and oft Cursed his creation ; death as oft accused Of tardy execution, since denounced The day of his offence.
الصفحة 76 - Both have sinn'd, but thou Against God only, I against God and thee, And to the place of judgment will return, There with my cries importune Heaven, that all The sentence, from thy head removed, may light On me, sole cause to thee of all this woe,. Me, me only, just object of his ire!