Confine with Heav'n; or if som other place
From your Dominion won, th' Ethereal King
Possesses lately, thither to arrive

I travel this profound, direct my course;
Directed, no mean recompence it brings
To your behoof, if I that Region lost,
All usurpation thence expell'd, reduce
To her original darkness and your sway
(Which is my present journey) and once more
Erect the Standerd there of ancient Night;
Yours be th' advantage all, mine the revenge.

Thus Satan; and him thus the Anarch old
With faultring speech and visage incompos'd
Answer'd. I know thee, stranger, who thou art,
That mighty leading Angel, who of late

Made head against Heav'ns King, though overthrown.
I saw and heard, for such a numerous host
Fled not in silence through the frighted deep
With ruin upon ruin, rout on rout,

Confusion worse confounded; and Heav'n Gates
Pourd out by millions her victorious Bands
Pursuing. I upon my Frontieres here
Keep residence; if all I can will serve,
That little which is left so to defend

Encroacht on still through our intestine broiles
Weakning the Scepter of old Night: first Hell
Your dungeon stretching far and wide beneath;
Now lately Heaven and Earth, another World
Hung ore my Realm, link'd in a golden Chain
To that side Heav'n from whence your Legions fell:
If that way be your walk, you have not farr;
So much the neerer danger; goe and speed;
Havock and spoil and ruin are my gain.

He ceas'd; and Satan staid not to reply,
But glad that now his Sea should find a shore,
With fresh alacritie and force renew'd
Springs upward like a Pyramid of fire

Into the wilde Expanse, and through the shock
Of fighting Elements, on all sides round
Environ'd wins his way; harder beset

And more endanger'd, then when Argo pass'd
Through Bosporus betwixt the justling Rocks:

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Or when Ulysses on the Larbord shunnd
Charybdis, and by th' other whirlpool steard.
So he with difficulty and labour hard
Mov'd on, with difficulty and labour hee;
But hee once past, soon after when man fell,
Strange alteration! Sin and Death amain
Following his track, such was the will of Heav'n,
Pav'd after him a broad and beat'n way
Over the dark Abyss, whose boiling Gulf
Tamely endur'd a Bridge of wondrous length
From Hell continu'd reaching th' utmost Orbe
Of this frail World; by which the Spirits perverse
With easie intercourse pass to and fro
To tempt or punish mortals, except whom
God and good Angels guard by special grace.
But now at last the sacred influence

Of light appears, and from the walls of Heav'n
Shoots farr into the bosom of dim Night
A glimmering dawn; here Nature first begins
Her fardest verge, and Chaos to retire

As from her outmost works a brok'n foe
With tumult less and with less hostile din,
That Satan with less toil, and now with ease
Wafts on the calmer wave by dubious light
And like a weather-beaten Vessel holds

Gladly the Port, though Shrouds and Tackle torn;
Or in the emptier waste, resembling Air,
Weighs his spread wings, at leasure to behold.
Farr off th' Empyreal Heav'n, extended wide
In circuit, undetermind square or round,
With Opal Towrs and Battlements adorn'd
Of living Saphire, once his native Seat;
And fast by hanging in a golden Chain
This pendant world, in bigness as a Starr
Of smallest Magnitude close by the Moon.
Thither full fraught with mischievous revenge,
Accurst, and in a cursed hour he hies.

The End of the Second Book.

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PARADISE LOST.

BOOK III.

THE ARGUMENT.

God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't. The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man; but God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his Progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment. The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all Names in Heaven and Earth; commands all the Angels to adore him; they obey, and hymning to their Harps in full Quire, celebrate the Father and the Son. Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity; what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs, and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

HAIL holy light, ofspring of Heav'n first-born,

Or of th' Eternal Coeternal beam

May I express thee unblam'd? since God is light,
And never but in unapproached light

Dwelt from Eternitie, dwelt then in thee,
Bright effluence of bright essence increate.
Or hear'st thou rather pure Ethereal stream,
Whose Fountain who shall tell? before the Sun,
Before the Heavens thou wert, and at the voice
Of God, as with a Mantle didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap't the Stygian Pool, though long detain'd
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne
With other notes then to th' Orphean Lyre
I sung of Chaos and Eternal Night,
Taught by the heav'nly Muse to venture down
The dark descent, and up to reascend,
Though hard and rare: thee I revisit safe,
And feel thy sovran vital Lamp; but thou
Revisit'st not these eyes, that rowle in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quencht thir Orbs,
Or dim suffusion veild. Yet not the more
Cease I to wander where the Muses haunt
Cleer Spring, or shadie Grove, or Sunnie Hill,
Smit with the love of sacred song; but chief
Thee Sion and the flowrie Brooks beneath
That wash thy hallowd feet, and warbling flow,
Nightly I visit: nor somtimes forget
Those other two equal'd with me in Fate,
So were I equal'd with them in renown,
Blind Thamyris and blind Maonides,
And Tiresias and Phineus Prophets old.
Then feed on thoughts, that voluntarie move
Harmonious numbers; as the wakeful Bird
Sings darkling, and in shadiest Covert hid
Tunes her nocturnal Note. Thus with the Year
Seasons return, but not to me returns
Day, or the sweet approach of Ev'n or Morn,
Or sight of vernal bloom, or Summers Rose,
Or flocks, or herds, or human face divine;
But cloud in stead, and ever-during dark
Surrounds me, from the chearful waies of men

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Cut off, and for the Book of knowledg fair
Presented with a Universal blanc

Of Natures works to mee expung'd and ras'd,
And wisdome at one entrance quite shut out.
So much the rather thou Celestial light

Shine inward, and the mind through all her powers
Irradiate, there plant eyes, all mist from thence
Purge and disperse, that I may see and tell

Of things invisible to mortal sight.

Now had the Almighty Father from above,

From the pure Empyrean where he sits

High Thron'd above all highth, bent down his eye,
His own works and their works at once to view :
About him all the Sanctities of Heaven

Stood thick as Starrs, and from his sight receiv'd
Beatitude past utterance; on his right

The radiant image of his Glory sat,

His onely Son; On Earth he first beheld
Our two first Parents, yet the onely two
Of mankind, in the happie Garden plac't,
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivald love

In blissful solitude; he then survey'd

Hell and the Gulf between, and Satan there
Coasting the wall of Heav'n on this side Night
In the dun Air sublime, and ready now
To stoop with wearied wings, and willing feet
On the bare outside of this World, that seem'd
Firm land imbosom'd without Firmament,
Uncertain which, in Ocean or in Air.
Him God beholding from his prospect high,
Wherein past, present, future he beholds,
Thus to his onely Son foreseeing spake.

Onely begotten Son, seest thou what rage
Transports our adversarie, whom no bounds.
Prescrib'd, no barrs of Hell, nor all the chains
Heapt on him there, nor yet the main Abyss
Wide interrupt can hold; so bent he seems
On desperat revenge, that shall redound
Upon his own rebellious head. And now

Through all restraint broke loose he wings his way
Not farr off Heav'n, in the Precincts of light,