Marriage Questions in Modern Fiction, and Other Essays on Kindred SubjectsJ. Lane, 1897 - 230 من الصفحات |
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الصفحة xiii
... claims and aspirations of the mass of thinking women . I believe that these have been obscured to a rather serious extent of late by the interminable flood of gaseous chatter to which the invention of a journalistic myth known as the ...
... claims and aspirations of the mass of thinking women . I believe that these have been obscured to a rather serious extent of late by the interminable flood of gaseous chatter to which the invention of a journalistic myth known as the ...
الصفحة 26
... claim on the man . ' Which is equally absurd , ' said Algitha . ' Just as if any two people , when they are beginning to form their characters , could possibly be sure of their sentiments for the rest of their days . . . They are bound ...
... claim on the man . ' Which is equally absurd , ' said Algitha . ' Just as if any two people , when they are beginning to form their characters , could possibly be sure of their sentiments for the rest of their days . . . They are bound ...
الصفحة 27
... - services had been read over my head . Neither Algitha nor I have any of the notions that restrain women in these matters . We would brook no such bonds . The usual claims and demands we would neither make nor submit in Modern Fiction 27.
... - services had been read over my head . Neither Algitha nor I have any of the notions that restrain women in these matters . We would brook no such bonds . The usual claims and demands we would neither make nor submit in Modern Fiction 27.
الصفحة 28
Elizabeth Rachel Chapman. usual claims and demands we would neither make nor submit to . " Note the complete absence of ... claim to regulate the making or unmaking of it ! Hadria is a mutineer , a frondeuse , in full rebellion not merely ...
Elizabeth Rachel Chapman. usual claims and demands we would neither make nor submit to . " Note the complete absence of ... claim to regulate the making or unmaking of it ! Hadria is a mutineer , a frondeuse , in full rebellion not merely ...
الصفحة 39
... claims both of common sense and of the moral sense to dominate literature and art . Let me be careful to guard against misconcep- tion . I am not blind to the defects of the book . I am aware of its grave limitations , of its occa ...
... claims both of common sense and of the moral sense to dominate literature and art . Let me be careful to guard against misconcep- tion . I am not blind to the defects of the book . I am aware of its grave limitations , of its occa ...
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عبارات ومصطلحات مألوفة
AUBREY BEARDSLEY become believe British Barbarians ceremony character Christian Church civilisation contract Cover Design Crown 8vo Dante designed by PATTEN divorce doctrine duty English ESSAYS evil existing Fcap fiction Free Love G. F. WATTS George Eliot Grant Allen Grant Allen's Hadria heart honour human husband ideal Illustrations indissoluble marriage instinct institution J. S. FLETCHER JOHN LANE LAURENCE HOUSMAN less liberty life-union literature M. P. SHIEL Marriage Questions married matter merely Milton mind modern monogamy moral nature NETTA SYRETT novel opinion passion PATTEN WILSON POEMS practically present problem-novel protest reform regard relation religious reverence revolt RICHARD LE GALLIENNE sacramental sacramental character sanction Scripture Second Edition sense separation social society Sonya soul spirit St Paul teaching tendency theory things thought tion Title-page and Cover to-day truth union view of marriage wife woman women word writer
مقاطع مشهورة
الصفحة 66 - Thy husband is thy lord, thy life, thy keeper, Thy head, thy sovereign; one that cares for thee, And for thy maintenance commits his body To painful labour both by sea and land...
الصفحة 75 - Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die? and if you wrong us, shall we not revenge?
الصفحة ix - I find this conclusion more impressed upon me, — that the greatest thing a human soul ever does in this world is to see something, and tell what it saw in a plain way. Hundreds of people can talk for one who can think, but thousands can think for one who can see. To see clearly, is poetry, prophecy, and religion, — all in one.
الصفحة 67 - Such duty as the subject owes the prince, Even such a woman oweth to her husband; And when she is froward, peevish, sullen, sour, And not obedient to his honest will, What is she but a foul contending rebel And graceless traitor to her loving lord?
الصفحة 185 - Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the Head of the Church : and He is the Saviour of the body. Therefore as the Church is subject unto Christ, so let the wives be to their own husbands in everything.
الصفحة 77 - Sir, a woman's preaching is like a dog's walking on his hind legs. It is not done well ; but you are surprised to find it done at all.
الصفحة 117 - It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity.
الصفحة 75 - The whole world was made for man, but the twelfth part of man for woman ; man is the whole world, and the breath of God; woman the rib and crooked piece of man.
الصفحة 87 - The common problem, yours, mine, every one's, Is — not to fancy what were fair in life Provided it could be, — but, finding first What may be, then find how to make it fair Up to our means: a very different thing!