The British Essayists: The SpectatorJ. Johnson, J. Nichols and Son, R. Baldwin, F. and C. Rivington, W. Otridge and Son, W. J. and J. Richardson, A. Strahan, J. Sewell, R. Faulder, G. and W. Nicol, T. Payne, G. and J. Robinson, W. Lowndes, G. Wilkie, J. Mathews, P. McQueen, Ogilvy and Son, J. Scatcherd, J. Walker, Vernor and Hood, R. Lea, Darton and Harvey, J. Nunn, Lackington and Company, D. Walker, Clarke and Son, G. Kearsley, C. Law, J. White, Longman and Rees, Cadell, Jun. and Davies, J. Barker, T. Kay, Wynne and Company, Pote and Company, Carpenter and Company, W. Miller, Murray and Highley, S. Bagster, T. Hurst, T. Boosey, R. Pheney, W. Baynes, J. Harding, R. H. Evans, J. Mawman; and W. Creech, Edinburgh, 1802 |
من داخل الكتاب
النتائج 1-5 من 32
الصفحة 18
... objects ; and there is no question but our souls , when they are disembodied , or placed in glorified bodies , will by this faculty , in whatever part of space they reside , be always sensible of the Divine Presence . We , who have this ...
... objects ; and there is no question but our souls , when they are disembodied , or placed in glorified bodies , will by this faculty , in whatever part of space they reside , be always sensible of the Divine Presence . We , who have this ...
الصفحة 26
... object as it is impossible to get the better of ; I mean himself . He made no doubt of marrying me within four or five months , and be- gan to proceed with such an assured easy air , that piqued my pride not to banish him ; quite ...
... object as it is impossible to get the better of ; I mean himself . He made no doubt of marrying me within four or five months , and be- gan to proceed with such an assured easy air , that piqued my pride not to banish him ; quite ...
الصفحة 60
... objects , which were made to affect him by that Being who knows the inward frame of a soul , and how to please and ra- vish it in all its most secret powers and faculties . It is to this majestic presence of God we may apply those ...
... objects , which were made to affect him by that Being who knows the inward frame of a soul , and how to please and ra- vish it in all its most secret powers and faculties . It is to this majestic presence of God we may apply those ...
الصفحة 61
... objects which are most agreeable to them , and which they cannot meet with in these lower regions of nature ; objects , VOL . XV . G " which neither eye hath seen , nor ear heard N ° 580 . 61 SPECTATOR .
... objects which are most agreeable to them , and which they cannot meet with in these lower regions of nature ; objects , VOL . XV . G " which neither eye hath seen , nor ear heard N ° 580 . 61 SPECTATOR .
الصفحة 66
... object that falls in your way , I am wholly taken up with one . ' Had that sage who demanded what beauty was , lived to see the dear angel I love , he would not have asked such a question . Had another seen her , he would himself have ...
... object that falls in your way , I am wholly taken up with one . ' Had that sage who demanded what beauty was , lived to see the dear angel I love , he would not have asked such a question . Had another seen her , he would himself have ...
عبارات ومصطلحات مألوفة
acquainted admirer Aglaüs agreeable appear bacon bailiff battle of Blenheim beauty body casuist cerning CICERO consider creature dear delight dervis desire divine DRYDEN endeavour entertain Epig eternity eyes faculties fair ladies fancy favours fear fortune freebench FRIDAY gentleman give glory Gyges hand happiness hath hear heart heaven Hilpa honour humour husband imagination inclinations Julius Cæsar kind king lady letter light lived look lover mankind manner Marcus Aurelius marriage married Middle Temple mind miserable MONDAY nature neighbours never night observed occasion OCTOBER 25 OVID pain paper passion persons pleased pleasure present pretty reader reason says secret Shalum soul SPECTATOR stancy sure taborets tell thing thou thought tion Tirzah told Tom Tyler took trees truth VIRG virtue WEDNESDAY whig whole widow wife words write young
مقاطع مشهورة
الصفحة 63 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
الصفحة 246 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
الصفحة 229 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
الصفحة 28 - They may show him that his discontent is unreasonable, but are by no means sufficient to relieve it. They rather give despair than consolation. In a word, a man might reply to one of these comforters, as Augustus did to his friend, who advised him not to grieve for the death of a person whom he loved, because his grief could not fetch him again. " It is for that very reason (said the emperor) that I grieve.
الصفحة 41 - I write (whether I consist of all the same substance, material or immaterial, or no) that I was yesterday; for as to this point of being the same self, it matters not whether this present self be made up of the same or other substances...
الصفحة 199 - THE man resolv'd and steady to his trust, Inflexible to ill, and obstinately just, May the rude rabble's insolence despise, Their senseless clamours and tumultuous cries; The tyrant's fierceness he beguiles, And the stern brow, and the harsh voice defies, And with superior greatness smiles.
الصفحة 26 - When Pittacus, after the death of his brother, who had left him a good estate, was offered a great sum of money by the king of Lydia, he thanked him for his kindness, but told him he had already more by half than he knew what to do with. In short, content is equivalent to wealth, and luxury to poverty; or, to give the thought a more agreeable turn, Content is natural wealth, says 20 Socrates; to which I shall add, Luxury is artificial poverty.
الصفحة 54 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
الصفحة 133 - ... we divide the soul into several powers and faculties, there is no such division in the soul itself, since it is the whole soul that remembers, understands, wills, or imagines. Our manner of considering the memory, understanding, will, imagination, and the like, faculties, is for the better enabling us to express ourselves in such abstracted subjects of speculation, not that there is any such division in the soul itself.
الصفحة 10 - Though the whole creation frowns upon him, and all nature looks black about him, he has his light and support within him, that are able to cheer his mind, and bear him up in the midst of all those horrors which encompass him.