Sermons, المجلد 11745 |
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الصفحة 8
... thofe ingenious and libe- ral arts , which adorn and polish human life , have flourished in their greatest per- fection . But even this is not all . For because the decifions of reafon are flow , formed by a train of deductions and ...
... thofe ingenious and libe- ral arts , which adorn and polish human life , have flourished in their greatest per- fection . But even this is not all . For because the decifions of reafon are flow , formed by a train of deductions and ...
الصفحة 29
... his duty , when he has done ftrict juftice to all ; and therefore the communicating advice and comfort , affif- tance and fupport , according to the va- C 2 rious SERM . rious exigencies of thofe with whom he II and good man compar'd . 29.
... his duty , when he has done ftrict juftice to all ; and therefore the communicating advice and comfort , affif- tance and fupport , according to the va- C 2 rious SERM . rious exigencies of thofe with whom he II and good man compar'd . 29.
الصفحة 30
James Foster. SERM . rious exigencies of thofe with whom he II . converses , is his conftant endeavour , and Job xxix . 12,13,15 . most pleasing entertainment . In the ftrong and elegant language of Job , he is eyes to the blind , and ...
James Foster. SERM . rious exigencies of thofe with whom he II . converses , is his conftant endeavour , and Job xxix . 12,13,15 . most pleasing entertainment . In the ftrong and elegant language of Job , he is eyes to the blind , and ...
الصفحة 39
... circle . With regard to thofe , with whom they have no dealings or commerce , their justice a- mounts to no more in moft cafes , than not being unjust . But SERM . But perfons of whom we know nothing , and good man compar'd . 39.
... circle . With regard to thofe , with whom they have no dealings or commerce , their justice a- mounts to no more in moft cafes , than not being unjust . But SERM . But perfons of whom we know nothing , and good man compar'd . 39.
الصفحة 82
... thofe truths which are ne- ceffary to the right management of his conduct , and to fecure his perfection and happiness : in that he is not impelled and determined by mere inftinct , but is capa- ble of confidering and examining the na ...
... thofe truths which are ne- ceffary to the right management of his conduct , and to fecure his perfection and happiness : in that he is not impelled and determined by mere inftinct , but is capa- ble of confidering and examining the na ...
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عبارات ومصطلحات مألوفة
abfolutely abfurd affert againſt anſwer becauſe befides benevolence beſt cafes cauſe character Chrift Chriſtianity circumftances confcience confequently confider confideration conftitution confufion corrupt creatures defign defire diſhonour doctrines effential enquiry eſtabliſh evil excellent exerciſe faid falfe fame fchifm fcripture feem fenfe fentiments ferve fhall fhew fince fociety fome friendſhip ftate ftrict fuch fufficient fuppofe fupport fupreme goodneſs greateſt happineſs herefy higheſt himſelf honour human nature impartial inftance intereft itſelf judgment juft juſt juſtice leaſt lefs lence ligion Lord mankind meaſure ment mifery mind moft moral moſt muft muſt myſteries neceffarily neceffary notions notwithſtanding obfervation ourſelves paffages paffions perfection perfons pleaſures poffible prejudice preſent principles puniſhments purpoſe purſued racter rational reafon religion repreſent reſpect revelation ſcheme ſenſe SERM ſhall ſhould ſtate ſtrong ſuch thefe themſelves ther theſe things thofe thoſe tion true truth underſtanding univerfal uſe utmoſt vice virtue wiſdom
مقاطع مشهورة
الصفحة 184 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
الصفحة 118 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
الصفحة 322 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
الصفحة 121 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?
الصفحة 24 - Christ died for the ungodly. For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die. But God commendeth his love towards us, in that, while we were yet sinners, Christ died for us.
الصفحة 161 - ... the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book : and the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
الصفحة 184 - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
الصفحة 280 - For there are certain men crept in unawares, who were before of old ordained to this condemnation ; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
الصفحة 286 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and, behold, a beam if in thine own ey«?