Sermons, المجلد 11745 |
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الصفحة 34
... truth appears at once , upon com- paring our ideas ; and in all cafes which are fo plain , and , in a manner , felf - evi- dent , ' tis fufficient to appeal to the reason and common fenfe of mankind ; and very difficult to argue in fuch ...
... truth appears at once , upon com- paring our ideas ; and in all cafes which are fo plain , and , in a manner , felf - evi- dent , ' tis fufficient to appeal to the reason and common fenfe of mankind ; and very difficult to argue in fuch ...
الصفحة 45
... truth , beareth all things , things , bopeth all things . believeth all Nay we are commanded to be rich in good works , red- dy to diftribute , willing to communicate ; 1 Tim . vi . and even to lay down our lives for the 18 . brethren ...
... truth , beareth all things , things , bopeth all things . believeth all Nay we are commanded to be rich in good works , red- dy to diftribute , willing to communicate ; 1 Tim . vi . and even to lay down our lives for the 18 . brethren ...
الصفحة 59
... truth , and honour ; --- is always fubfervient to the great law of univerfal benevolence ; and valuable , not as ' tis an attachment to private per- fons , but as a means of promoting the cause of virtue , and the happiness of the world ...
... truth , and honour ; --- is always fubfervient to the great law of univerfal benevolence ; and valuable , not as ' tis an attachment to private per- fons , but as a means of promoting the cause of virtue , and the happiness of the world ...
الصفحة 69
... truth of this III . remark . - Friendships have always been frequent enough . -But of what kind are they ? do they not spring from humour and ca- price , from a harmony of odd , whimfical , and unaccountable tempers , from fingula- rity ...
... truth of this III . remark . - Friendships have always been frequent enough . -But of what kind are they ? do they not spring from humour and ca- price , from a harmony of odd , whimfical , and unaccountable tempers , from fingula- rity ...
الصفحة 82
... truths which are ne- ceffary to the right management of his conduct , and to fecure his perfection and happiness : in that he is not impelled and determined by mere inftinct , but is capa- ble of confidering and examining the na- ture ...
... truths which are ne- ceffary to the right management of his conduct , and to fecure his perfection and happiness : in that he is not impelled and determined by mere inftinct , but is capa- ble of confidering and examining the na- ture ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abfolutely abfurd affert againſt anſwer becauſe befides benevolence beſt cafes cauſe character Chrift Chriſtianity circumftances confcience confequently confider confideration conftitution confufion corrupt creatures defign defire diſhonour doctrines effential enquiry eſtabliſh evil excellent exerciſe faid falfe fame fchifm fcripture feem fenfe fentiments ferve fhall fhew fince fociety fome friendſhip ftate ftrict fuch fufficient fuppofe fupport fupreme goodneſs greateſt happineſs herefy higheſt himſelf honour human nature impartial inftance intereft itſelf judgment juft juſt juſtice leaſt lefs lence ligion Lord mankind meaſure ment mifery mind moft moral moſt muft muſt myſteries neceffarily neceffary notions notwithſtanding obfervation ourſelves paffages paffions perfection perfons pleaſures poffible prejudice preſent principles puniſhments purpoſe purſued racter rational reafon religion repreſent reſpect revelation ſcheme ſenſe SERM ſhall ſhould ſtate ſtrong ſuch thefe themſelves ther theſe things thofe thoſe tion true truth underſtanding univerfal uſe utmoſt vice virtue wiſdom
مقاطع مشهورة
الصفحة 184 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
الصفحة 118 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
الصفحة 322 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
الصفحة 121 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?
الصفحة 24 - Christ died for the ungodly. For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die. But God commendeth his love towards us, in that, while we were yet sinners, Christ died for us.
الصفحة 161 - ... the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book : and the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
الصفحة 184 - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
الصفحة 280 - For there are certain men crept in unawares, who were before of old ordained to this condemnation ; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
الصفحة 286 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and, behold, a beam if in thine own ey«?