Metaphysical Inquiry Into the MethodW. Pickering, 1833 - 222 من الصفحات |
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الصفحة 63
... traced in the stroke of the hammer , which causes the vibration of the bell , which causes the undulatory movement among the par- ticles of the air , which causes some kind of motion on the organs of hearing and on the brain ; a certain ...
... traced in the stroke of the hammer , which causes the vibration of the bell , which causes the undulatory movement among the par- ticles of the air , which causes some kind of motion on the organs of hearing and on the brain ; a certain ...
الصفحة 66
... traced still further if requisite . Here then we must mark a distinc- tion among Forces or Powers . Where Motion is actually produced , the force by which it is produced , proximately , is nothing more than the Momentum or Quantity of ...
... traced still further if requisite . Here then we must mark a distinc- tion among Forces or Powers . Where Motion is actually produced , the force by which it is produced , proximately , is nothing more than the Momentum or Quantity of ...
الصفحة 97
... traced no higher , but which still remain deside- rata , to which the attention of science should be directed . They may perhaps be resolved into some immediate formal cause , or into several intermediate links in the chain of efficient ...
... traced no higher , but which still remain deside- rata , to which the attention of science should be directed . They may perhaps be resolved into some immediate formal cause , or into several intermediate links in the chain of efficient ...
الصفحة 128
... traced to the forces of Animals , Gravity , Inertia , Elasticity , and the Etherial powers of nature . The natural or common motions and pressure of Water are resolvable into the forces of Air , Gravity , and the like . The natural or ...
... traced to the forces of Animals , Gravity , Inertia , Elasticity , and the Etherial powers of nature . The natural or common motions and pressure of Water are resolvable into the forces of Air , Gravity , and the like . The natural or ...
الصفحة 186
... traced from the highest intel- lectual operation to the lowest sensible phenomenon . causes . To us , however , who hold the Spiritual world perfectly distinct from the Mate- rial , it must be the grand object of phi- losophy to trace ...
... traced from the highest intel- lectual operation to the lowest sensible phenomenon . causes . To us , however , who hold the Spiritual world perfectly distinct from the Mate- rial , it must be the grand object of phi- losophy to trace ...
عبارات ومصطلحات مألوفة
18th dynasty according Ægyptus Amenoph Amun analogy ancient antecedent appears Aristotle Armais attributes Bocchoris body Brahma called Causation chain colour conceive connexion Damascius Danaus deity Diodorus divine doctrine earth efficient cause Egyptian emblems Eratosthenes Ether evidently examination experiments Fire fluid force Frag fragments gods Gravity Greek Heathen Hermes Herodotus Horapollo hypothesis Induction inference inquiry Intellect investigation Israelites Joseph Khem Kneph laws light Manetho material matter Memphite Menes ments metaphysical Metis monuments Moris Moses motion nature Nitocris object observed opinion originally Orphic Osiris Osirtesen perhaps Phanes Pharaoh phenomena philosophers Phoenix Phthah physical Plato plenum Plutarch present principles proceeding Protogonus Ramesses Ramesses II reason regarded reign respect says Sesostris Sethos Shepherd kings Shishak signet similar Siva soul species substance supposed Syncellus tablet Theban things Thoth Thothmos tion triad truth universe vacuum Vahan vibration Vishnu word
مقاطع مشهورة
الصفحة 140 - It is inconceivable that inanimate brute matter should, without the mediation of something else, which is not material, operate upon, and affect other matter without mutual contact, as it must be, if Gravitation in the sense of Epicurus, be essential and inherent in it.
الصفحة 187 - But farther, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause...
الصفحة 1 - Where the car climb'd the Capitol; far and wide Temple and tower went down, nor left a site: Chaos of ruins! who shall trace the void, O'er the dim fragments cast a lunar light, And say, 'here was, or is,
الصفحة 90 - Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
الصفحة 76 - Send therefore now, and gather thy cattle, and all that thou hast in the field ; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
الصفحة 140 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of...
الصفحة 42 - So Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine was sore upon them: and the land became Pharaoh's. 21 And as for the people, ° he removed them to the cities from one end of the border of Egypt even to the other end thereof.
الصفحة 13 - This universe existed only in the first divine idea yet unexpanded, as if involved in darkness, imperceptible, undefinable, undiscoverable by reason, and undiscovered by revelation, as if it were wholly immersed in sleep : then the sole self-existing power, himself undiscerned, but making this world discernible, with five elements and other principles of nature, appeared with undiminished glory, expanding his idea, or dispelling the gloom.
الصفحة 184 - For certain it is that God worketh nothing in nature but by second causes; and if they would have it otherwise believed, it is mere imposture, as it were in favour towards God; and nothing else but to offer to the author of truth the unclean sacrifice of a lie.
الصفحة 46 - We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that the stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.