TABLE OF CONTENTS.

CHAPTER I.

ALTERATION Of Style in the review,

-

-

Two points which the Editor wishes to establish, to wit,

the excellency of the Dogmas and the insufficiency of the

Page

145

Passages showing the sufficiency of the Precepts-God one,

and the object of supreme love,

148

The authority of Paul quoted, inapplicable, -

150

Justifying a selection as the substitute for the whole,
The Precepts of Jesus practicable,

ib.

151

The unity between God and Jesus, and between him and his

He that hath seen the Son hath seen the Father,

155

156

157

167

ib.

168

Definition of the unity between God and Jesus,

Jesus's disavowal of his own Deity,

The Jews charged Jesus only with calling himself the Son of

Page.

The term "God" frequently applied to existences inferior

to God,

168

The term " for ever" often applied to created beings,

170

John i. 1, explained,

171

Hindoos believe in one Godhead, consisting of numerous

persons under it,

172

Jesus performs wonderful works, which do not amount to equality with those of God,

173

CHAPTER III.

The first position of the Editor, on the ubiquity of Jesus,

175

John iii. 13, explained,

ib.

viii. 58, xi. 8,

ib.

xi. 38; Matt. xxvi. 2; John xiii. 6, xvi. 32; Matt.

The second position of the Editor, on the incomprehensibility of the nature of Jesus,

ib.

The third position of the Editor, on Jesus forgiving sins in

The fourth position of the Editor, respecting the almighty

Deut. xviii. 15, 18; Acts iii. 22, vii. 37, considered,
Matt. xx. 23, xii. 28, xxvi. 39, considered,

187

188

Matt. xxvi. 42; Luke xxii. 32; John xii. 27, separately ex

Page

The fifth position of the Editor, respecting the judgment of

The sixth position of the Editor, respecting the worship accepted by Jesus

ib.

Luke xvii. 15, 16; Matt. xiv. 33, xv. 25; Mark viii. 29;

Jesus himself worshipped the Father; Matt. vi. 9, xxvi. 53;

John xvi. 26; Luke xxii. 41, 42; Mark xiv. 35, 36; Luke vi. 12, x. 21 ; John xi. 41; Matt. xxvii. 46; John iv. 22,

196

The seventh position of the Editor, respecting the form of
Baptism, Matt. xxviii. 19; Exod. xiv. 31,

197

Mohummud joins his own name with that of God in his

201

202

CHAPTER IV.

Texts adduced in support of the atonement, explained,
Luke iv. 43, ii. 47-49; John xvii. 8;
The sufferings of Jesus, and of other Prophets, unaccounta-
ble, except as prophesied,

203

Whether Jesus suffered as God or as Man, for mankind,
The first inconsistent with the nature of God,

ib.

ib.

The last inconsistent with justice,

206

Jesus averse to the death of the cross,

ib.

Matthew xxvi. 37, 39, 42, 43; Mark xiv. 36, considered, Luke xxii. 42, 44; John xii. 27; xi. 17, 18; Matt. xxvi. 53, 54, considered,

ib.

207

The application of the term Saviour to Jesus a supposed
proof of the atonement,

Obadiah 21; Nehemiah ix. 27; 2 Kings xiii. 5, considered,
Jesus is a Saviour from inculcating the word of God,

208

ib.

209

Exodus xxiii 20, 21,

Genesis xxx. 27; Jeremiah xxvii. 18; Genesis xlviii. 16;

The Author offers no opinion on this doctrine

214 ib.

The cause of the final success of Alexandrians (afterwards called the Orthodox) over Arians,