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Quotation of a part of "The Introduction to the Precepts of Je

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The assertion of the Editor as to his ignorance of the Author's

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The Editor's ridiculing of the suggestion offered as to the study of the Bible

ib.

The reason assigned for his disapproval of the suggestion

ib.

Impossibility of a belief in the Trinity and Hindoo Polytheism, unless inculcated in youth

No liberal parent can take advantage of the confiding credulity of his children; The duties of liberal parents

13

ib.

The force of early-acquired prejudices
Traditional instructions inculcated in childhood one of the caus-
es of prevailing errors in Christianity
The Editor's ironical remarks on the success of the Author in
scriptural studies, noticed

14

15

ib.

The reason assigned by the Editor, for his omission of several arguments in the Second Appeal, noticed

17

The Editor's position of the insufficiency of the Precepts of Je

sus to procure men salvation, noticed

ib.

The irregular mode of arguing adopted by the Editor

18

The sufficiency of the Precepts of Jesus for salvation proved

19

Mark xii. 29, "Hear O Israel, the Lord our God is one Lord,"

referred to

20

PAGE

Matt. vii. 24, "Whosoever heareth these sayings of mine," re

ib.

ferred to

John xv. 10, "If ye keep my commandments," &c. and v. 14;
Matt. xxv. 31, et. seq. referred to

ib.

The argument adduced by the Editor to depreciate the weight
of the passage, "This do, and thou shalt live," examined
The Editor's question "Did Jesus regard the lawyer as sin-
less?" answered

21

22

The verse "If righteousness came by [the] law," &c. explained 23 The Editor's omission to notice those passages that represent repentance as a sufficient means for procuring pardon

Luke v. 32, xxiv. 47, xiii. 3, referred to

The parable of the prodigal son, referred to
Psalın li. 17, "The sacrifices of God are a broken spirit," &c.
Ezek. xviii, 30, referred to

Prov. xvi. 6, "By mercy and truth iniquity is purged," &c.
Isaiah i. 18; Human justice, referred to

CHAPTER II.

Inquiry into the doctrine of the Christian Atonement.-A change of arrangement by the Editor

Gen. iii. 15, " I will put enmity between thee and the woman," &c. examined

24

ib.

ib.

25

ib.

26

ib.

Gen. iv. 4, "The sacrifice offered by Abel, and approved of God, in preference to his brother Cain's, examined

29

John viii. 56; Heb. xi. 26, noticed; Heb. xi. 4, referred to

29, 30

How far sacrifices are divine institutions

31

Micah vi. 7, 8, referred to

ib.

Hosea vi. 6, Isaiah i. 11, [16-18,] Psalm 1. 8, [8-15,] referred to 32 [1] Sam. xv. 22; Prov. xxi. 3; Eccl. v. 1, referred to In what sense such expressions as "This man after he had offered one sacrifice for sins," and others like them, should be tak

33

en

ib.

Common notions of justice; Exod. xx. 5; Matt. xviii. 8, referred to 35

Numb. xiv. 19, 20; 2 Chron. xxx. 18-20; Psalm cvi. 23, xxxii, 5, referred to

36

Psalm cxlı. 2; Isaiah lv. 7; Jer. vii. 21-23, referred to

37 PAGE ib.

Heb. x. 4, "It is not possible that the blood of bulls," &c. examined

ib.

Gen. xxii. 3, [13,]; Heb. x. 5, referred to

38, 39

The death of Jesus was a spiritual and virtual sacrifice
Such terms as the "sacrifice," ," "atonement for sin," &c. being
familiar to the Jews, were adopted by the apostles

Priesthood without sacrifice exists under the Christian dispen-
sation

1 Peter ii. 4, 5, quoted in proof of spiritual sacrifices
Rev. i. 6, xx. 6; 1 Peter v. 5, referred to
Protestants explain such phrases as, "Unless ye eat his flesh,"
&c. in a spiritual sense

40

ib.

b.

41

ib.

The Editor's reference to Noah's sacritice, and God's promise to Abraham, and his quoting Job, [xix. 25,] "I know that my

Redeemer liveth," &c. examined

41, 42

Matt. v. 8, 11, Luke xi. 28, referred to

42

Isaiah lxiii. 16, lx. 16; Job xix. 24-26 referred to

43

The sense in which the application of the term "Lamb" is made to Jesus, discussed

44

John xxi. 15; Luke x. 3; Gen. xxii. 7, 8; Jer, xi. 19, "But I

was like a Lamb," &c. referred to

45

,

The account of the scape-goat, examined

46

Exod. xxviii. 38, referred to.

ib.

Psalm ii. 1, compared with Acts iv. [25, 26,] and Psalm xvi. 811, compared with Acts ii. 25, 27, &c. &c. noticed as bearing

no relation to the vicarious sacrifice of Jesus

46, 47

Psalm xl. 6-8, examined by referring to their context

48

The object of Jesus's mission was to deliver divine instructions 49 John x. 17, "Therefore doth my Father love me," &c. examined ib

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The assertion of the Editor that "This iniquity, if it be such,

the Father willed," examined

52

The Editor's objection to the application of human notions of justice to judge the unsearchable things of God, examined The Editor's applying human notions of justice to Divine things 54 The orthodox divines, like the Editor, have recourse to human notions of justice in their atteinpt to prove the atonement of Christ

53

55

Examination of Isaiah vii. 14, deferred to the subsequent chapter 50 Isaiah xi. [3] "And he shall make him of quick understanding," &c. examined; Isaiah xix. 19, 20, noticed

ib.

The Editor's attempt to prove the atonement from the applica-
tion of the term "Saviour" to Jesus, examined
Matt. ix. 8; John v. 24, vi. 63, xv. 3, referred to

56, 57

57, 58

PAGE

Answer to the question, "When previously to Christ's coming,
did the Egyptians cry to Jehovah?" &c.

58

Isaiah xxxv. 10,

"The ransom of the Lord," &c. examined

ib.

Isaiah xlii. [2,] 51, "He shall not cry," &c. "The Lord is well
pleased," examined

ib.

2 Cor. v. 21; Isaiah liii. examined

59

Answer to the question, "Is not our repentance sufficient?" &c. ib.
Jer. xxiii. [5], xxxi. [31, 33] ; 1 Cor. i. 30, examined

60

Ezek. xxxiv. 23; Dan. ix. 26, examined

61

Hosea iii. [5]; Joel ii. 28; Amos ix. [11], noticed

62

Obadiah ver. 21, examined; Micah iv. and v. noticed

62, 63

Nahum i. 15; Hab. [ii. 4,] "The just shall live by his

faith,"

compared with Rom. i. [17]; Gal. iii. 2, [11?] noticed
Haggai ii. [6, 7, 9], examined

64

ib.

Zech. iii. 8, 9, vi. 12, 13; Malachi iii. 1, noticed
Jesus made no declaration respecting the design of his death
Such expressions as "Jesus came to give himself a ransom for
many," explained

65, 66

66

67

Rom. iii. 24, "Being justified freely," &c. ch. viii. 32, 15, 16,

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Reference to a few texts explaining the terms "sacrifice,"

" ransom," "offering," &c.

71, 72

Of a two-fold nature in Christ

72

Allusion to the three-fold nature of a Hindoo incarnation

ib.

Solemn denial of ridiculing Christ's intercession

73

The Editor's assertion, that "the blood of no mere creature

could take away sin," noticed

ib.

The Editor's assertion, "As to the appointment of Jehovah by
Jehovah, and his atoning for sin," noticed

b.

Arguments in proof of the finite effects of Christ's appearance
on earth, adduced

75

The Israelites punished finitely for sins committed against the
infinite God

1 Chron. xxi. 11 [12] and 15; Judges xiii. 1, referred to
Infinite reward for a good act performed for the propitiation of
the infinite God

The phrases "everlasting fire," and "everlasting punishments,"
explained; Gen. xvii. 8, xlix. 26; Hab. iii. 6, referred to

b.

76

76,77

77

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