Eclectic Magazine: Foreign Literature, المجلد 64;المجلد 127John Holmes Agnew, Walter Hilliard Bidwell Leavitt, Throw and Company, 1896 |
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الصفحة 34
... never have any money . I never know any- thing about money . ' Well , sir , ' said he , what do you offer if I give you time ? My good fellow , ' said I , ' I have no idea of time ; but you say you are a man of business , and whatever ...
... never have any money . I never know any- thing about money . ' Well , sir , ' said he , what do you offer if I give you time ? My good fellow , ' said I , ' I have no idea of time ; but you say you are a man of business , and whatever ...
الصفحة 35
... never forget Shelley , but we may almost say that as long as he lived Shelley was never absent from his thought . 66 " I cannot help thinking of him , " he writes , as if he were alive as much as ever , so un- earthly has he always ...
... never forget Shelley , but we may almost say that as long as he lived Shelley was never absent from his thought . 66 " I cannot help thinking of him , " he writes , as if he were alive as much as ever , so un- earthly has he always ...
الصفحة 39
... never have claimed or desired for him- self the immortality of the half - dozen great wits with whom he was privileged to consort . If Leigh Hunt's own works fall short of his aspirations , and posterity is will- ing to let them die ...
... never have claimed or desired for him- self the immortality of the half - dozen great wits with whom he was privileged to consort . If Leigh Hunt's own works fall short of his aspirations , and posterity is will- ing to let them die ...
الصفحة 40
... never prosperous , and for the most part miserably poor . He was always in debt , and often absolute- ly penniless ; he sometimes wanted even bread . The death of one son and the mis- conduct of another did not make him misanthropic ...
... never prosperous , and for the most part miserably poor . He was always in debt , and often absolute- ly penniless ; he sometimes wanted even bread . The death of one son and the mis- conduct of another did not make him misanthropic ...
الصفحة 53
... never be accom- plished by leaders who are divided from . each other by personal jealousies , and some of whom are too old to dig with any vigor foundations upon which others will have to build . Lord Rose- bery alone has given any sign ...
... never be accom- plished by leaders who are divided from . each other by personal jealousies , and some of whom are too old to dig with any vigor foundations upon which others will have to build . Lord Rose- bery alone has given any sign ...
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æsthetic appear banks beauty become Bellersham better Bicêtre Caithness called Caterina century China church course Cuba doubt emotion England English existence expression eyes face fact faith father feel Free Silver French girl give gold Gonthier Greek hand hard water head heart Holmes human idea Imola incarnation interest Italy Kavass lady Leigh Hunt less Li Hung Chang living Lombard Street look Lord matter Max Müller means ment mind moral moral responsibility nation nature ness never Niccola Pisano once Paris passed perhaps person pleasure poems poet political poor possession present question race religion religious round Saint-Malo seems seen sense side silver Silver party sion soul speak spirit tain tell things thought tion told true ture turn whole wine woman words young
مقاطع مشهورة
الصفحة 249 - It is a beauteous evening, calm and free, The holy time is quiet as a Nun Breathless with adoration; the broad sun Is sinking down in its tranquillity; The gentleness of heaven broods o'er the Sea: Listen! the mighty Being is awake, And doth with his eternal motion make A sound like thunder— everlastingly.
الصفحة 567 - I can give not what men call love, But wilt thou accept not The worship the heart lifts above And the Heavens reject not, — The desire of the moth for the star, Of the night for the morrow, The devotion to something afar From the sphere of our sorrow?
الصفحة 209 - And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea like a man's hand.
الصفحة 248 - The moving Moon went up the sky, And nowhere did abide; Softly she was going up, And a star or two beside...
الصفحة 371 - ... to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
الصفحة 34 - Replied the angel. Abou spoke more low, But cheerly still ; and said, " I pray thee then, Write me as one that loves his fellow-men.
الصفحة 566 - In varying cadence, soft or strong, He swept the sounding chords along: The present scene, the future lot, His toils, his wants, were all forgot: Cold diffidence, and age's frost, In the full tide of song were lost : Each blank, in faithless memory void, The poet's glowing thought supplied ; And, while his harp responsive rung, 'Twas thus the LATEST MINSTREL sung.
الصفحة 247 - I wind about, and in and out, With here a blossom sailing, And here and there a lusty trout, And here and there a grayling ; And here and there a foamy flake Upon me, as I travel With many a silvery waterbreak Above the golden gravel ; And draw them all along, and flow To join the brimming river, For men may come and men may go, But I go on forever.
الصفحة 567 - WHEN the lamp is shattered The light in the dust lies dead — When the cloud is scattered The rainbow's glory is shed. When the lute is broken, Sweet tones are remembered not ; When the lips have spoken, Loved accents are soon forgot. As music and splendour Survive not the lamp and the lute, The heart's echoes render No song when the spirit is mute : — No song but sad dirges, Like the wind through a ruined cell, Or the mournful surges That ring the dead seaman's knell.
الصفحة 371 - Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?