The Mental Guide: Being a Compend of the First Principles of Metaphysics : and a System of Attaining an Easy and Correct Mode of Thought and Style in Composition by Transcription : Predicated on the Analysis of the Human Mind : for Schools and Academies
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Aaron Burr affection animals ants appear Athenians attention Avarice Balance of Happiness beauty body Callippus Carisbrooke Castle Catiline character charms cheerfulness Cicero Cimon consider consul conversation corn delight Demosthenes discourse earth enemy Epictetus Eumenes faculty feel Flaminius George Somers give grave Greece habit hand happiness hath head heart heaven honour human John Fries kind knowledge labour language learned LESSON live look Lucullus mankind manner memory mind Musidora nature nest never nexion objects observed occasion ourselves pain particular pass passions peace Pelopidas Peloponnesus perceive perception person philosopher pleasing pleasure Pompey present principles proconsul produced proper Publicola reason reflection respect says scene sensation sense sentiments Sertorius simple ideas smile Solon sometimes sorrow soul speak stand taste thee thing thou thoughts Timoleon tion truth virtue whole words
الصفحة 323 - In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges for which we have been so long contending...
الصفحة 323 - Sir, we are not weak, if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us.
الصفحة 323 - They tell us, sir, that we are weak — unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year?
الصفحة 324 - It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace — but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish ? What would they have ? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery ? Forbid it, Almighty God ! I know not what course others may take;...
الصفحة 309 - Sink or swim, live or die, survive or perish, I give my hand and my heart to this vote.
الصفحة 191 - The moment Wolf entered the house his crest fell, his tail drooped to the ground, or curled between his legs, he sneaked about with a gallows air, casting many a sidelong glance at Dame Van Winkle, and at the least flourish of a broomstick or ladle, he would fly to the door with yelping precipitation.
الصفحة 312 - Sir, I know the uncertainty of human affairs, but I see, I see clearly, through this day's business. You and I, indeed, may rue it. We may not live to the time when this Declaration shall be made good. We may die ; die colonists ; die slaves; die, it may be, ignominiously and on the scaffold.
الصفحة 322 - Let us not, I beseech you, sir, deceive ourselves longer. Sir, we have done everything that could be done, to avert the storm which is now coming on. We have petitioned, we have remonstrated, we have supplicated, we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and parliament. Our petitions...
الصفحة 322 - No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains, which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we any thing new to offer upon the subject?
الصفحة 21 - Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds ; which we being conscious of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses.