The English Enchiridion; Being a Selection of Apothegms, Moral Maxims, Etc1799 |
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الصفحة 11
... branch , and not by conquest and rapine , that societies flourish and grow rich . XLVIII . It is much easier to read a book than to write one , and should any gentleman doubt this proposition , I wish , for his own satisfac- [ 11 ]
... branch , and not by conquest and rapine , that societies flourish and grow rich . XLVIII . It is much easier to read a book than to write one , and should any gentleman doubt this proposition , I wish , for his own satisfac- [ 11 ]
الصفحة 23
... society is courted , language is animated , and vigour augmented . CVI . In proportion to the progress of knowledge will be the developement of reason , and the supremacy of virtue . - Malkin . CVII . The noblest end of life is virtuous ...
... society is courted , language is animated , and vigour augmented . CVI . In proportion to the progress of knowledge will be the developement of reason , and the supremacy of virtue . - Malkin . CVII . The noblest end of life is virtuous ...
الصفحة 44
... of the highest appro bation to Dr. HAWES , the founder of the Humane Society ; whose patriotic exertions will transmit his name to posterity in the most endearing point of view . CXCIII . Modesty is a thin transparent veil , which [ 44 ]
... of the highest appro bation to Dr. HAWES , the founder of the Humane Society ; whose patriotic exertions will transmit his name to posterity in the most endearing point of view . CXCIII . Modesty is a thin transparent veil , which [ 44 ]
الصفحة 53
... Society for increasing the Comforts of the " Poor . " Their " REPORTS " should be generally read . Pub- lished in 8vo . and 12mo . 1798. & c . by RIVINGTONS . CCXXVIIJ . It is an old observation , Veritas odium [ 53 ]
... Society for increasing the Comforts of the " Poor . " Their " REPORTS " should be generally read . Pub- lished in 8vo . and 12mo . 1798. & c . by RIVINGTONS . CCXXVIIJ . It is an old observation , Veritas odium [ 53 ]
الصفحة 57
... vapid , in proportion as it was artificial and premature . - Miss More . CCXLIV . The human face is sublime , when not de- graded by the vices of society . CCXLV . That ignorance furnishes no security for integrity , [ 57 ]
... vapid , in proportion as it was artificial and premature . - Miss More . CCXLIV . The human face is sublime , when not de- graded by the vices of society . CCXLV . That ignorance furnishes no security for integrity , [ 57 ]
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عبارات ومصطلحات مألوفة
actions agreeable APHORISMS Bishop body character Christian comfort constant conversation Coquettes covetous creature Dean Swift Deity delight desire divine duty earth enemy enjoy envy error esteemed eternal evil faculties felicity fortune friendship give glory greatest Hall happiness hath heart honour hope human Humility ignorance indolence infi innocence involve religious tenets Jews Johnson justice knowledge learning ligion live loseth man's mankind meditating ment merit mind misery modesty moral nature never observation opinion panion parsimony passion perfection philosophy pleasing pleasure praise pride prince principles pursuit rance rational religion rich ridicule says SHAFTESBURY shews solid pleasure soul spirit sublime temper tempest things thoughts tible tion true truth vice VIII virtue wisdom wise woman words XVII XVIII XXII XXIII XXIV XXIX XXVI XXVII XXXI XXXIV XXXV
مقاطع مشهورة
الصفحة 63 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
الصفحة 71 - The end, then, of learning is to repair the ruins of our first parents by regaining to know God aright and out of that knowledge to love him, to imitate him, to be like him as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection.
الصفحة 63 - IT is a miserable state of mind to have few things to desire, and many things to fear...
الصفحة 62 - It is a strange thing that, in sea voyages, where there is nothing to be seen but sky and sea, men should make diaries; but in land travel, wherein so much is to be observed, for the most part they omit it; as if chance were fitter to be registered than observation; let diaries therefore, be brought in use.
الصفحة 20 - Moral precepts are precepts, the reasons of which we see: positive precepts are precepts, the reasons of which we do not see.* Moral duties arise out of the nature of the case itself, prior to external command. Positive duties do not arise out of the nature of the case, but from external command ; nor would they be duties at all, were it not for such command, received from him whose creatures and subjects we are.
الصفحة 63 - Discretion of speech is more than eloquence; and to speak agreeably to him with whom we deal is more than to speak in good words or in good order.
الصفحة 88 - The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by great examples, or a refined education. This paper therefore is chiefly designed for those who by means of any of these advantages are, or ought to be actuated by this glorious principle.
الصفحة 47 - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
الصفحة 70 - A GOD, an ANIMAL, a PLANT, are not companions of man ; nor is the FAULTLESS — then judge with lenity of all; the coolest, wisest, best, all without exception, have their points, their moments of enthusiasm, fanaticism, absence of mind, faint-heartedness, stupidity — if you allow not for these, your criticisms on man will be a mass of accusations or caricatures.
الصفحة 6 - These diminutive observations seem to take away something from the dignity of writing, and therefore are never communicated but with hesitation, and a little fear of abasement and contempt. But it must be remembered, that life consists not of a series of illustrious actions, or elegant enjoyments; the greater part of our time passes in compliance with necessities, in the performance of daily duties, in the removal of small inconveniences, in the procurement of petty pleasures; and we are well or...