Man's tranfgreffion known, the guardian Angels forfake Paradife, and return up to Heaven to approve their vigilance, and are approv'd, God declaring that the entrance of Satan could not be by them prevented. He fends his Son to judge the tranfgreffors, who defcends and gives sentence accordingly; then in pity clothes them both, and reascends. Sin and Death fitting till then at the gates of Hell, by wondrous fympathy feeling the fuccefs of Satan in this new world, and the fin by Man there committed, refolve to fit no longer confin'd in Hell, but to follow Satan their fire up to the place of Man: To make the way eafier from Hell to this world to and fro, they pave a broad high-way or bridge over Chaos, according to the track that Satan first made; then preparing for Earth, they meet him proud of his fuccefs returning to Hell; their mutual gratulation. Satan arrives at Pandemonium, in full affembly relates with boafting his fuccefs against Man; inftead of applause is entertained with a general hifs by all his audience, transform'd with himself alfo fuddenly into ferpents, according to his doom given in Paradife; then deluded with a fhew of the forbidden tree fpringing up before them, they greedily reaching to take of the fruit, chew duft and bitter afles. The proceedings of Sin and Death; God foretels the final victory of his Son over them, and the renewing of all things; but for the prefent commands his Angels to make several alterations in the Heavens and elements. Adam more and more perceiving his fallen condition heavily bewails, rejects the condolement of Eve; the perfifts, and at length appeafes him then to evade the curfe likely to fall on their offspring, propofes to Adam violent ways, which he approves not, but conceiving better hope, puts her in mind of the late promise made them, that her feed fhould be reveng'd on the Serpent, and exhorts her with him to feek peace of the offended Deity, by repentance and fupplication. M LOST. воок х. EAN while the hainous and despiteful act Of Satan done in Paradife, and how He in the ferpent had perverted Eve, Her husband fhe, to taste the fatal fruit, Was known in Heav'n; for what can 'fcape the eye 5 Of Man, with strength entire, and free-will arm'd, Whatever wiles of foc or feeming friend. 15 For still they knew, and ought to' have still remember'd 20 All All were who heard; dim sadness did not spare That time celeftial visages, yet mix'd With pity, violated not their blifs. 25 About the new-arriv'd, in multitudes Th' ethereal people ran, to hear and know How all befel: they tow'ards the throne fupreme 30 With righteous plea their utmost vigilance, Affembled Angels, and ye Pow'rs return'd your Foretold fo lately what would come to pass, 35 When first this tempter crofs'd the gulf from Hell. I told you then he should prevail and speed 40 On his bad errand, Man fhould be feduc'd Or touch with lighteft moment of impulse By fome immediate stroke; but soon shall find 45 5° Forbearance Forbearance no acquittance ere day end. Juftice fhall not return as bounty fcorn'd. But whom fend I to judge them? whom but thee 55 All judgment, whether in Heav'n, or Earth, or Hell. Mercy collegue with juftice, fending thee And deftin'd Man himself to judge Man fall'n. 66 65 Exprefs'd, and thus divinely answer'd mild. Mine both in Heav'n and Earth to do thy will 76 Attendance none fhall need, nor train, where none 8 75 Convict Convict by flight, and rebel to all law : 85 Thus faying, from his radiant feat he rose Of high collateral glory': him Thrones and Powers, Princedoms, and Dominations miniftrant Accompanied to Heaven gate, from whence Eden and all the coaft in prospect lay. Down he defcended ftrait; the speed of Gods 90 Time counts not, though with swiftest minutes wing'd. Now was the fun in western cadence low From noon, and gentle airs due at their hour To fan the earth now wak'd, and usher in The evening cool, when he from wrath more cool 95 To fentence Man: the voice of God they heard 100 Brought to their ears, while day declin'd; they heard, 105 He came, and with him Eve, more loath, though first To' offend, discount'nanc'd both, and difcompos'd; 110 Love was not in their looks, either to God Or to each other, but apparent guilt, And |