Lectures on Rhetoric and Belles Lettres: Chiefly from the Kectures of Dr. BlairConner, 1832 - 360 من الصفحات |
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الصفحة 7
... writing . It is obvious then , that writing and discourse are objects entitled to the highest attention . Whether the influence of the speaker , or the entertainment of the hearer , be consulted -whether utility or pleasure be the ...
... writing . It is obvious then , that writing and discourse are objects entitled to the highest attention . Whether the influence of the speaker , or the entertainment of the hearer , be consulted -whether utility or pleasure be the ...
الصفحة 8
... writing , to address the public ; for , without being master of these attainments , no man can do justice to his own conceptions . And so far are they from being of that kind , for which we are indebted to nature alone , that among the ...
... writing , to address the public ; for , without being master of these attainments , no man can do justice to his own conceptions . And so far are they from being of that kind , for which we are indebted to nature alone , that among the ...
الصفحة 22
... writing , being the main object of them . All that is proposed is to give some openings into the plea- sures of taste in general ; and to insist more particularly upon sublimity and beauty . We are far from having yet attained to any ...
... writing , being the main object of them . All that is proposed is to give some openings into the plea- sures of taste in general ; and to insist more particularly upon sublimity and beauty . We are far from having yet attained to any ...
الصفحة 24
... writing The simplest form of external grandeur , appears in the vast and boundless prospects presented to us by nature ; such as wide extended plains , to which the eye can see no limits ; the firmament of heaven , or the boundless ...
... writing The simplest form of external grandeur , appears in the vast and boundless prospects presented to us by nature ; such as wide extended plains , to which the eye can see no limits ; the firmament of heaven , or the boundless ...
الصفحة 27
... of Sublimity . a . Solemn and awful objects . b . Obscurity . c . Disorder . C. Moral Sublimity . D. The foundation of the Sub- lime . LECTURE IV . THE SUBLIME IN WRITING . HAVING treated LECT . 3. ] 27 SUBLIMITY OF OBJECTS .
... of Sublimity . a . Solemn and awful objects . b . Obscurity . c . Disorder . C. Moral Sublimity . D. The foundation of the Sub- lime . LECTURE IV . THE SUBLIME IN WRITING . HAVING treated LECT . 3. ] 27 SUBLIMITY OF OBJECTS .
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abound action advantage Æneid agreeable ancient appear arguments attention beauty characters Cicero circumstances comedy composition concise considered criticism degree Demosthenes discourse distinct distinguished effect elegant eloquence employed English English language epic poem epic poetry Euripides example exhibit expression fancy farther figure French frequently genius give grace Greek hearers Hence Homer human ideas Iliad illustration follows imagination imitation instance kind language LECTURE Lusiad lyric poetry manner means ment merit metaphors mind modern moral narration nature never objects observed orator ornament passion pastoral pastoral poetry peculiar perspicuity Pharsalia pleasure poet poetical poetry proceed proper propriety prose public speaking qualities Quintilian racters reason remark follows remark illustrated render requisite respect rule scene sense sensible sentence sentiments simplicity Sophocles sound speaker species speech strength style sublime syllables Tacitus taste tence Theocritus thing thought Thucydides tion tragedy unity variety verbs verse Virgil Voltaire words writing
مقاطع مشهورة
الصفحة 298 - Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm, To bless the doors from nightly harm ; Or let my lamp at midnight hour Be seen in some high, lonely tower, Where I may oft outwatch the Bear...
الصفحة 301 - O SING unto the LORD a new song: Sing unto the LORD, all the earth.
الصفحة 301 - Give unto the Lord the glory due unto his name: bring an offering, and come into his courts. O worship the Lord in the beauty of holiness: fear before him, all the earth.
الصفحة 297 - Oft, on a plat of rising ground, I hear the far-off curfew sound Over some wide-water'd shore, Swinging slow with sullen roar; Or, if the air will not permit, Some still, removed place will fit, Where glowing embers through the room Teach light to counterfeit...
الصفحة 101 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct you to a hill-side, where I will point you out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the harp of Orpheus was not more charming.
الصفحة 297 - Than those of age ; thy forehead wrapt in clouds, A leafless branch thy sceptre, and thy throne A sliding car indebted to no wheels, But urged by storms along its slippery way ; I love thee, all unlovely as thou seemest, And dreaded as thou art.
الصفحة 126 - Me miserable! which way shall I fly Infinite wrath and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep, Still threatening to devour me, opens wide, To which the Hell I suffer seems a Heaven.
الصفحة 168 - Our imagination loves to be filled with an object, or to grasp at any thing that is too big for its capacity. We are flung into a pleasing astonishment at such unbounded views, and feel a delightful stillness and amazement in the soul at the apprehension of them.
الصفحة 304 - The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God ; and he shall be as the light of the morning, when the sun riseth, even a morning without clouds ; as the tender grass springing out of the earth by clear shining after rain.
الصفحة 99 - And when we look upon their machines, Homer seems like his own Jupiter, in his terrors, shaking Olympus, scattering the lightnings, and firing the heavens; Virgil, like the same power, in his benevolence, counselling with the gods, laying plans for empires, and ordering his whole creation.