Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1864 |
من داخل الكتاب
النتائج 1-5 من 90
الصفحة ix
... happiness the aim of all labour 32 . Character of Tiberius 33. Inscription on the ascent to Mount Vesuvius 34 . Fall of Jerusalem 35. The life of the sensual painful 36. Concurrence of arms and learning • 7. Addison Lord Bacon W. Roscoe ...
... happiness the aim of all labour 32 . Character of Tiberius 33. Inscription on the ascent to Mount Vesuvius 34 . Fall of Jerusalem 35. The life of the sensual painful 36. Concurrence of arms and learning • 7. Addison Lord Bacon W. Roscoe ...
الصفحة xiii
... happiness Nature and situation of the castle of Dumbarton 289. An African's speech 290 . Warren Hastings , brought to the Bar of the House 291. Virgil - his Æneid and its defects 292 . 293 . Letter Advice to those living in bondage to ...
... happiness Nature and situation of the castle of Dumbarton 289. An African's speech 290 . Warren Hastings , brought to the Bar of the House 291. Virgil - his Æneid and its defects 292 . 293 . Letter Advice to those living in bondage to ...
الصفحة xiv
... happiness National character , -its source and development Reason and fancy 343. The men of the eighteenth Century . 344 . Alaric accepts a ransom from the Romans 345. Qualities requisite for good government 346. The probability of the ...
... happiness National character , -its source and development Reason and fancy 343. The men of the eighteenth Century . 344 . Alaric accepts a ransom from the Romans 345. Qualities requisite for good government 346. The probability of the ...
الصفحة xvi
... happiness of obscurity The Lilliputians ' mode of selecting public officers Pleasure of contemplating divine wisdom Monte Nuovo 462. True wisdom 463. Despotic governments 464 . 465 . Evanescence of ideas Preface to Endymion . 466. Death ...
... happiness of obscurity The Lilliputians ' mode of selecting public officers Pleasure of contemplating divine wisdom Monte Nuovo 462. True wisdom 463. Despotic governments 464 . 465 . Evanescence of ideas Preface to Endymion . 466. Death ...
الصفحة xviii
... happiness Honour - the reflection of a man's own actions Letter 16. Love of our country - not a principle of passion 17. Judgment of a man - why suspended till after his 18 . 19 . 20 . 21 . 22 . 23 . 24 . death Regulation of the ...
... happiness Honour - the reflection of a man's own actions Letter 16. Love of our country - not a principle of passion 17. Judgment of a man - why suspended till after his 18 . 19 . 20 . 21 . 22 . 23 . 24 . death Regulation of the ...
المحتوى
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
action admiration ÆNEID affections ambition ancient appear Aristomenes army Athens Augustus Cæsar battle beauty Belisarius body BURKE Cæsar cause character Cicero command courage danger death delight Demosthenes desire doth duty emperor endeavour enemy evil eyes favour fear fortune friends give glory Gonfaloniere greatest hand happiness hath heart honour hope human judgment justice kind king king's knowledge labour learning less liberty live LORD BACON LORD BOLINGBROKE LORD CLARENDON LORD MACAULAY Lysias Majorian man's mankind manner matter means ment MERCENARY WAR mind moral nation nature ness never noble object observed opinion passions peace perfect person philosopher Plato pleasure poet Pompey possessed praise present prince principles punishment racter reason Roman Rome shew soldiers soul spirit Tacitus temper things thought Thucydides tion true truth unto victory Virgil virtue whole wisdom wise Xenophon
مقاطع مشهورة
الصفحة 439 - Romans, countrymen, and lovers! hear me for my cause; and be silent that you may hear: believe me for mine honour; and have respect to mine honour, that you may believe: censure me in your wisdom; and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Ca;sar was no less than his.
الصفحة 40 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
الصفحة 67 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
الصفحة 360 - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
الصفحة 86 - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
الصفحة 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
الصفحة 273 - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
الصفحة 243 - Now therein of all sciences — I speak still of human, and according to the human conceit — is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way as will entice any man to enter into it.
الصفحة 439 - Brutus' love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer: Not that I loved Caesar less, but that I loved Rome more.