Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1864 |
من داخل الكتاب
النتائج 1-5 من 100
الصفحة ix
... Reason and passion Uses of friendship 5. Pope Alexander VI . . 6 . 7 . 8 . Augustus Cæsar Of Avarice Comforts of Religion 9. Character of King Alfred IO . II . Funeral of Oliver Cromwell Death of Sappho for the love of Phaon 12. Atticus ...
... Reason and passion Uses of friendship 5. Pope Alexander VI . . 6 . 7 . 8 . Augustus Cæsar Of Avarice Comforts of Religion 9. Character of King Alfred IO . II . Funeral of Oliver Cromwell Death of Sappho for the love of Phaon 12. Atticus ...
الصفحة x
... Reason and the affections 91. Danger of experimental legislation in an system of government 92. Grounds of criticism in tragedy 93. The extensive force of novelty 94 . Colonisation as subservient to population 95. Character of M ...
... Reason and the affections 91. Danger of experimental legislation in an system of government 92. Grounds of criticism in tragedy 93. The extensive force of novelty 94 . Colonisation as subservient to population 95. Character of M ...
الصفحة xiv
... Reason and fancy 343. The men of the eighteenth Century . 344 . Alaric accepts a ransom from the Romans 345. Qualities requisite for good government 346. The probability of the Resurrection 347. A letter from Sir William Temple 348. A ...
... Reason and fancy 343. The men of the eighteenth Century . 344 . Alaric accepts a ransom from the Romans 345. Qualities requisite for good government 346. The probability of the Resurrection 347. A letter from Sir William Temple 348. A ...
الصفحة xv
... reason so called 440. Charles I. - his escape from Hampton Court 44I . What constitutes intemperateness 442. Spirit of the English Constitution 443. The reality of what is truly before us 444. Pervading influence of ambition 445. The ...
... reason so called 440. Charles I. - his escape from Hampton Court 44I . What constitutes intemperateness 442. Spirit of the English Constitution 443. The reality of what is truly before us 444. Pervading influence of ambition 445. The ...
الصفحة xxii
... Reason not , as some think , an enemy. 259. Abuse of kingly power Public liberty 260 . 262 . 261. The punishment of the voluptuous Advice on suspension of judgment 263. Defence of Lord George Gordon 264. Liberal reward for public ...
... Reason not , as some think , an enemy. 259. Abuse of kingly power Public liberty 260 . 262 . 261. The punishment of the voluptuous Advice on suspension of judgment 263. Defence of Lord George Gordon 264. Liberal reward for public ...
المحتوى
39 | |
45 | |
51 | |
54 | |
57 | |
62 | |
63 | |
68 | |
69 | |
72 | |
73 | |
74 | |
78 | |
80 | |
86 | |
92 | |
98 | |
106 | |
111 | |
117 | |
123 | |
124 | |
125 | |
126 | |
127 | |
128 | |
129 | |
130 | |
131 | |
132 | |
133 | |
134 | |
135 | |
136 | |
137 | |
138 | |
139 | |
140 | |
141 | |
142 | |
143 | |
144 | |
145 | |
146 | |
147 | |
148 | |
149 | |
150 | |
151 | |
152 | |
153 | |
154 | |
155 | |
156 | |
157 | |
158 | |
159 | |
160 | |
161 | |
162 | |
163 | |
164 | |
165 | |
166 | |
167 | |
168 | |
169 | |
170 | |
171 | |
172 | |
173 | |
174 | |
175 | |
176 | |
177 | |
178 | |
179 | |
180 | |
181 | |
182 | |
183 | |
184 | |
185 | |
186 | |
187 | |
188 | |
189 | |
190 | |
191 | |
192 | |
193 | |
194 | |
195 | |
196 | |
197 | |
198 | |
199 | |
200 | |
201 | |
202 | |
203 | |
204 | |
205 | |
206 | |
207 | |
208 | |
209 | |
210 | |
211 | |
212 | |
213 | |
214 | |
215 | |
216 | |
217 | |
218 | |
219 | |
220 | |
221 | |
222 | |
223 | |
224 | |
225 | |
226 | |
227 | |
228 | |
229 | |
230 | |
231 | |
241 | |
242 | |
243 | |
244 | |
245 | |
246 | |
247 | |
248 | |
249 | |
250 | |
251 | |
252 | |
253 | |
254 | |
255 | |
256 | |
257 | |
258 | |
259 | |
261 | |
263 | |
267 | |
268 | |
269 | |
273 | |
275 | |
279 | |
280 | |
281 | |
282 | |
285 | |
288 | |
294 | |
295 | |
297 | |
299 | |
300 | |
303 | |
306 | |
308 | |
314 | |
317 | |
321 | |
324 | |
330 | |
333 | |
336 | |
337 | |
338 | |
339 | |
342 | |
343 | |
346 | |
348 | |
349 | |
352 | |
354 | |
355 | |
357 | |
360 | |
364 | |
366 | |
369 | |
372 | |
375 | |
376 | |
378 | |
381 | |
384 | |
387 | |
390 | |
391 | |
392 | |
393 | |
394 | |
395 | |
396 | |
397 | |
402 | |
404 | |
413 | |
419 | |
421 | |
422 | |
431 | |
435 | |
436 | |
447 | |
449 | |
467 | |
468 | |
475 | |
476 | |
477 | |
479 | |
484 | |
486 | |
488 | |
489 | |
491 | |
496 | |
497 | |
499 | |
503 | |
504 | |
507 | |
510 | |
512 | |
515 | |
517 | |
518 | |
523 | |
524 | |
525 | |
526 | |
527 | |
528 | |
529 | |
530 | |
531 | |
532 | |
533 | |
534 | |
535 | |
536 | |
537 | |
538 | |
539 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
action admiration ÆNEID affections ambition ancient appear Aristomenes army Athens Augustus Cæsar battle beauty Belisarius body BURKE Cæsar cause character Cicero command courage danger death delight Demosthenes desire doth duty emperor endeavour enemy evil eyes favour fear fortune friends give glory Gonfaloniere greatest hand happiness hath heart honour hope human judgment justice kind king king's knowledge labour learning less liberty live LORD BACON LORD BOLINGBROKE LORD CLARENDON LORD MACAULAY Lysias Majorian man's mankind manner matter means ment MERCENARY WAR mind moral nation nature ness never noble object observed opinion passions peace perfect person philosopher Plato pleasure poet Pompey possessed praise present prince principles punishment racter reason Roman Rome shew soldiers soul spirit Tacitus temper things thought Thucydides tion true truth unto victory Virgil virtue whole wisdom wise Xenophon
مقاطع مشهورة
الصفحة 439 - Romans, countrymen, and lovers! hear me for my cause; and be silent that you may hear: believe me for mine honour; and have respect to mine honour, that you may believe: censure me in your wisdom; and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Ca;sar was no less than his.
الصفحة 40 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
الصفحة 67 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
الصفحة 360 - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
الصفحة 86 - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
الصفحة 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
الصفحة 273 - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
الصفحة 243 - Now therein of all sciences — I speak still of human, and according to the human conceit — is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way as will entice any man to enter into it.
الصفحة 439 - Brutus' love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer: Not that I loved Caesar less, but that I loved Rome more.