The Christian Pioneer, المجلد 4James Hedderwick, 1830 |
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الصفحة 4
... happiness of man , both here and here- after , it is literally true that he experienced more delight of heart in the elucidation of an obscure passage , in re- moving a difficulty , or in reconciling an apparent contra- diction , than ...
... happiness of man , both here and here- after , it is literally true that he experienced more delight of heart in the elucidation of an obscure passage , in re- moving a difficulty , or in reconciling an apparent contra- diction , than ...
الصفحة 5
... happier in my life . " Speak- ing of his death , naturally introduces the following passage taken from a funeral sermon which he preached , on the decease of a brother minister . " The Gospel lives , though the preachers of the Gospel ...
... happier in my life . " Speak- ing of his death , naturally introduces the following passage taken from a funeral sermon which he preached , on the decease of a brother minister . " The Gospel lives , though the preachers of the Gospel ...
الصفحة 13
... happiness . I pity those who are always ques- tioning the divine authority , of what is not verbally sanc- tioned by God ; who cannot read in the blessed volumes of his word and works , the primary and all - comprehen- sive principles ...
... happiness . I pity those who are always ques- tioning the divine authority , of what is not verbally sanc- tioned by God ; who cannot read in the blessed volumes of his word and works , the primary and all - comprehen- sive principles ...
الصفحة 16
... happiness of human life . Besides , family worship has a beneficial influence on the minds of servants , for whose moral and religious improvement the heads of families should consider themselves in some degree re- sponsible . When ...
... happiness of human life . Besides , family worship has a beneficial influence on the minds of servants , for whose moral and religious improvement the heads of families should consider themselves in some degree re- sponsible . When ...
الصفحة 17
... happiness which shall never end : * " Then kneeling down to Heaven's Eternal King , The saint , the father , and the husband prays ; 6 Hope springs exulting on triumphant wing , ' That thus they all shall meet in future days : There ...
... happiness which shall never end : * " Then kneeling down to Heaven's Eternal King , The saint , the father , and the husband prays ; 6 Hope springs exulting on triumphant wing , ' That thus they all shall meet in future days : There ...
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عبارات ومصطلحات مألوفة
Apostles appear Arianism Arminian Association Atheist authority believe Belsham benevolence Bible Bishop blessing body brethren called Catholic cause Chapel character Chris CHRISTIAN PIONEER Church of England clergy common conduct congregation Congregational Church conscience creed death Deists devotion discourse Dissenters divine doctrine duty earth Edinburgh Review Episcopalian established eternal evil faith Father favour fear feel friends Glasgow Gospel Greyabbey happiness heart heaven holy honour hope human individual influence Jehovah Jesus Christ John labours Liberal Christianity liberty living Lord Marriage means meeting ment mind minister moral nature never object opinions passage peace persons prayer preached Presbyterian present principles profession Protestant religion religious respect sacred Scriptures sentiments sermon society Socinian soul spirit Synod of Ulster Theophilus Lindsey things tian tion titular bishop Trinitarian true truth Unitarian Christianity views words worship
مقاطع مشهورة
الصفحة 340 - Who is the image of the invisible God, the first-born of every creature ; for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers ; all things were created by him, and for him; and he is before all things, and by him all things consist...
الصفحة 17 - Then kneeling down, to Heaven's eternal King, The saint, the father, and the husband prays: Hope "springs exulting on triumphant wing," That thus they all shall meet in future days, There ever bask in uncreated rays, No more to sigh, or shed the bitter tear, Together hymning their Creator's praise. In such society, yet still more dear; While circling time moves round in an eternal sphere.
الصفحة 198 - OUR Lord Jesus Christ, who hath left power to his church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences ! And by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
الصفحة 407 - ... to suffer the civil magistrate to intrude his powers into the field of opinion, and to restrain the profession or propagation of principles on supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty...
الصفحة 139 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.
الصفحة 168 - ... if there be first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.
الصفحة 182 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too ; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
الصفحة 338 - Thus saith God the Lord, he that created the heavens and stretched them out ; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein...
الصفحة 96 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
الصفحة 314 - Where am I, or what ? From what causes do I derive my existence, and to what condition shall I return ? Whose favour shall I court, and whose anger must I dread?