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bride. How honorable is this business that Christ employs you in! And how joyfully should you perform it! When Abraham's faithful servant was sent to take a wife for his master's son, how engaged was he in the business; and how joyful was he when he succeeded! With what joy did he bow bis head and worship, and bless the Lord God of his master, for his mercy and his truth in making his way prosperous! And what a joyful meeting may we conclude he had with Isaac, when he met him in the field, by the well of Lahai-roi, and there presented his beauteous Rebekah to him, and told him all things that he had done! But this was but a shadow of that joy that you shall have, if you imitate his fidelity, in the day when you shall meet your glorious Master, and present Christ's church in this place, as a chaste and beautiful virgin unto him.

We trust, dear Sir, that you will esteem it a most blessed employment, to spend your time and skill in adorning Christ's bride for her marriage with the Lamb, and that it is work that you will do with delight; and that you will take heed that the ornaments you put upon her are of the right sort, what shall be indeed beautiful and precious in the eyes of the bridegroom, that she may be all glorious within, and her clothing of wrought gold; that on the wedding day, she may stand on the King's right hand in gold of Ophir.

- The joyful day is coming, when the spouse of Christ shall be led in unto the King with raiment of needle work; and angels and faithful ministers will be the servants that shall lead her in. And you, Sir, if you are faithful in the charge that is now to be committed to you, shall be joined with glorious angels in that honorable and joyful service; but with this difference, that you shall have the higher privilege. Angels and faithful ministers shall be together in bringing in Christ's bride into his palace, and presenting her to him: But faithful ministers shall have a much higher participation of the joy of that occasion: They shall have a greater and more immediate participation with the bride in her joy; for they shall not only be ministers to the church as the angels are, but parts of

the church, principal members of the bride. And as such, at the same time that angels do the part of ministering spirits to the bride, when they conduct her to the bridegroom, they shall also do the part of ministering spirits to faithful ministers. And they shall also have an higher participation with the bridegroom than the angels, in his rejoicing at that time; for they shall be nearer to him than they; for they are also his members, and are those that are honored as the principal instruments of espousing the saints to him, and fitting them for the enjoyment of him; and therefore they will be more the crown of rejoicing of faithful ministers, than of the angels. of heaven.

So great, dear Sir, is the honor and joy that is set before you, to engage you to faithfulness in your pastoral care of this people; so glorious the prize that Christ has set up to engage you to run the race that is set before you.

I would now conclude with a few words to the people of this congregation, whose souls are now to be committed to the care of that minister of Christ, whom they have chosen as their pastor.

Let me take occasion, dear brethren, from what has been said, to exhort you, not forgetting the respect, honor, and reverence, that will ever be due from you to your former pastor, that has served you so long in that work, but by reason of age and growing infirmities, and the prospect of his place being so happily supplied by a successor, has seen meet to relinquish the burden of the pastoral charge over you I say, Let me exhort you (not forgetting due respect to him as a father) to perform the duties that belong to you, in your part of that relation and union, now to be established between you and your elect pastor: To receive him as the messenger of the Lord of Hosts, one that in his office represents the glorious bridegroom of the church, to love and honor him, and willingly submit yourselves to him, as a virgin when married to an husband. Surely the feet of that messenger should be beautiful, that comes to you on such a blessed errand as that which you have heard, to espouse you to the eternal Son of God, and

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to fit you for, and lead you to him as your bridegroom. Your chosen pastor comes to you on this errand, and he comes in the name of the bridegroom, so empowered by him, and representing him, that in receiving him, you will receive Christ, and in rejecting him, you will reject Christ.

Be exhorted to treat your pastor as the beautiful and virtuous Rebekah treated Abraham's servant: She most charitably and hospitably entertained him, provided lodging and food for him and his company, and took care that he should be comfortably entertained and supplied in all respects, while he continued in his embassy; and that was the note or mark of distinction which God himself gave him, by which he should know the true spouse of Isaac from all others of the daughters of the city. Therefore in this respect approve yourselves as the true spouse of Christ, by giving kind entertainment to your minister that comes to espouse you to the antitype of Isaac. Provide for his outward subsistence and comfort, with the like cheerfulness that Rebekah did for Abraham's servant. You have an account of her alacrity and liberality in supplying him, in Gen. xxiv. 18, 19, 20, and 25. Say as her brother did, verse 31. "Come in, thou blessed of the Lord."

Thus you should entertain your pastor. But this is not that wherein your duty towards him chiefly lies: The main thing is to comply with him in his great errand, and to yield to the suit that he makes to you in the name of Christ, to go to be his bride. In this you should be like Rebekah: She was, from what she heard of Isaac, and God's covenant with him, and blessing upon him, from the mouth of Abraham's servant, willing for ever to forsake her own country, and her father's house, to go into a country she had never seen, to be Isaac's wife, whom also she never saw. After she had heard what the servant had to say, and her old friends had a mind she should put off the affair for the present, but it was insisted on that she should go immediately, and she was inquired of, "whether she would go with this man," she said, "I will go:" And she left her kindred, and followed the man through all that long journey, till he had brought her unto Isaac, and they

three had that joyful meeting in Canaan. If you will this day receive your pastor in that union that is now to be established between him and you, it will be a joyful day in this place, and the joy will be like the joy of espousals, as when a young man' marries a virgin; and it will not only be a joyful day in East Hampton, but it will doubtless be a joyful day in heaven, on your account. And your joy will be a faint resemblance, and a forerunner of that future joy, when Christ shall rejoice over you as the bridegroom rejoiceth over the bride, in heavenly glory.

And if your pastor be faithful in his office, and you hearken and yield to him in that great errand on which Christ sends him to you, the time will come, wherein you and your pastor will be each other's crown of rejoicing, and wherein Christ, and he, and you, shall all meet together at the glorious mar riage of the Lamb, and shall rejoice in and over one another, with perfect, uninterrupted, never ending and never fading joy.

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THAT discourse of our blessed Saviour we have an account of in this chapter from the 17th verse to the end, was occasioned by the Jews' murmuring against him, and persecuting him for his healing the impotent man at the pool of Bethesda, and bidding him take up his bed and walk on the Sabbath day. Christ largely vindicates himself in this discourse, by asserting his fellowship with God the Father in nature and operations, and thereby implicitly shewing himself to be Lord of the Sabbath, and by declaring to the Jews that God the Father, and he with him, did work hitherto, or even to this time; i. e. although it be said that God rested on the seventh day from all his works, yet indeed God continues to work hitherto, even to this very day, with respect to his greatest work, the work of redemption, or new creation, which he

Preached at Pelham, August 30, 1744, at the ordination of the Rev, Mr. Robert Abercrombie to the work of the gospel ministry in that place.

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